I wonder, if appearances matter that much, would your staff believe that they can be publicly wrong, admit mistakes, or take any risks that would lead to either scenario? Would they ever ask a question, when it signals they don't already know everything? It seems like once you take on such a formal dress code persona, the ethics of "serious business" might strangle your company's long term survival odds.
> In a society that values formal dress, you can signal your intent to move up the social hierarchy by how you dress yourself. If you want to become an elite, then dress like one and people will take you seriously.
IMO, when a peer dresses formally, I trust them less. It signals an endorsement that appearances matter more than results, and that promotion up the social ladders is important enough to you that you might end up screwing me over if given the chance.
Ideally, social mobility shouldn't rely on the promoting the richest person up to managers and executives.
I think we agree 100% on this point, no?
Actually, it makes me feel like I'm talking to a sales person. It is as if dressing up is used to conceal something about the intentions or shortcomings of the person. I probably don't explain it in the right way, but that is more or less the feeling it evokes.
There's this assumption of "universal reference" in social signals, so for me to be told that "wearing a suit puts you in a different frame of mind", as in one which makes you work/feel better about yourself is completely wrong...in the sense of what frame of mind it puts you in.
For me, a suit is the uniform of the con-man, the salesman, the fraud, the bludger, the twit. You put on a suit because you want to fool people who can't think rationally and they're incapable of making judgments except by what you look like through signals of conspicuous consumption.
Imagine being constantly told that you should dress in a uniform with such connotations to make yourself psychologically feel better/superior (especially compared to clothes that you have yourself chosen because they do make you feel better).
I've employed plenty of people, if anything those who were overly busy with how they looked tended to under-perform and used their dress as a way of compensation.
The NYT had an article on this recently: https://www.nytimes.com/2017/07/11/opinion/how-we-are-ruinin...
I took a friend with only a high school degree to lunch. Insensitively, I led her into a gourmet sandwich shop. Suddenly I saw her face freeze up as she was confronted with sandwiches named “Padrino” and “Pomodoro” and ingredients like soppressata, capicollo and a striata baguette. I quickly asked her if she wanted to go somewhere else and she anxiously nodded yes and we ate Mexican.
American upper-middle-class culture (where the opportunities are) is now laced with cultural signifiers that are completely illegible unless you happen to have grown up in this class.
Walk through, say, Boston's North End. It's like walking into Italy. There are old men sitting in front of cafés muttering in Italian about the way the young folk dress. There are fresh pizzas and sandwiches with their smells wafting through the air. The streets are narrow, mostly pedestrian, and cobbled, with few cars coming and going. And, yes, if you go into a deli in the North End, you can buy cured meats with Italian names.
This is not a wealthy neighborhood. There was a period of time in the past when Italian-Americans were the subject of quite a bit of prejudice and stereotyping. It's news to me that Italian culture is somehow "completely illegible" to the poor, and I can't help but feel that whatever point the author wanted to make is lost or perhaps flawed.
(Somebody will say that the North End is uniquely Italian. Sure, but I grew up on the West Coast and learned about Italian sandwiches from an Italian sandwich shop anyway, because Italian sandwiches are not somehow confined to a tiny corner of Boston. Again, what the utter fuck.)
The sandwich shop example is a little weak, but I agree with Brook's point. There is a cultural segmenting of American society into the top 20% and the rest, and it's a strong barrier to social mobility. At the college I attended, there was a clear social barrier between the kids from upper middle class urban families, and those from lower middle class suburbia. The differences in interests and life experiences were profound and hard to overcome. Ironically, the much derided fraternity system was one of the few effective measures for bridging that gap, by creating common experiences and a new shared identity.
_Is_ mocked mercilessly, and I don't think he's got the last of anything yet.
But my main problem with the idea in the article is:
> The problem is this: If everything is casual, what exactly do you do to show your seriousness?
> There isn’t such a simple way to visually demonstrate you are determined to join the ranks of the upwardly mobile. Looking smart on “casual Friday” may get you a better date, but the boss will not sit up and take notice.
You show this through professional accomplishments - deep and wide technical ability, doing your job well, being reliable, resolving problems others get stuck on, ending up as one of the people both coworkers and clients gravitate towards for advice/help with difficult problems and so on. This stuff gets noticed.
The author seems to hold the view that it should be possible to rise up by playing the game of workplace social dynamics and that the fact that this is difficult in our field compared to more traditional fields presents a problem. But is that really a bad thing?
He is likely not a software developer, but I've heard this "I don't know what I have to do to be taken more seriously" sentiment (only a couple of times) from people in SD. However those were people who were weaker technically but had a strong desire to get ahead, manage projects and people, etc. Their problem had nothing to do with discrimination based on social class and everything to do with discrimination of superficial and/or narrow professional knowledge. At most companies, expertise shows, and usually very quickly.
His "positive" example of China etc is:
> The young and ambitious really can set themselves apart from the slackers, even if doing so looks conformist and stifling when multiplied and observed on a larger scale. Societies of upward mobility, when based on large and growing business enterprises, look and feel somewhat oppressive. Much as many of us might not want to admit it, the casual and the egalitarian are closer to enemies than to allies.
But why would we even want the "young and ambitious" to set themselves apart through the way they dress or by conforming in other ways, and why would we want to decide who is a "slacker" based on that? People can set themselves apart by being exceptional at what they do. Nobody can claim this doesn't, overall, work very well in the software industry. The author is basically complaining about the lack of ability to advance in your career through superficial means.
Economist Tyler Cowen makes another good argument for formal dress: it is a vehicle for social mobility.[1] In a society that values formal dress, you can signal your intent to move up the social hierarchy by how you dress yourself. If you want to become an elite, then dress like one and people will take you seriously. But when the elites adopt casual dress in their professional lives, what is left are much more subtle and hard-to-adopt class signifiers: manners of speaking, interests, childhood experiences, travel, etc.
Yet another problem is that dressing "smart casual" is actually more difficult and expensive than wearing a suit. A suit is a great equalizer. A $2000 suit is not all that different than a $300 suit. And you can very easily get away with having only two or three suits. But smart casual is much more difficult, subtle, and expensive to pull off.[2]
[1]http://www.businessinsider.com/wearing-casual-clothes-at-wor...
[2]http://marginalrevolution.com/marginalrevolution/2017/05/inf...