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Re:In Religious Arbitration, Scripture Is the Rule of Law by olavk on Wednesday November 04, 2015 @02:28AM (#10505087)
You are not really explaining by which definition England was rule-of-law (and even invented the concept) but medieval Iceland was not. I chose medieval Iceland and republican Rome as examples because they are systems which doesn't have a king at all, which make the rule-of-law more obvious.
Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @10:17AM (#10507113)
Rule of law is rule according to laws, not by people. It's about the relationship between the state and the nation.

If your system of laws is so weak that you can have such internal strife that a little bit of pressure from another country's king is all it takes to annex you, you don't have rule of law. Your civic institutions are supposed to be able to prevent these kinds of circumstances. It's the whole reason they're there, the primary role of the state is to protect you from other states.

So far we've identified these criteria, in order of evolution:

a) A tradition of civic participation

b) A strong state

c) Traditions and rules that prevent would-be tyrants from subverting civic institutions

d) Leadership that respects limits on power defined not by him, but by the nation

D arises out of the first three, if d fails to happen, then you didn't have a-c.

Republican Rome lacked c and therefore d. A and b protected them for awhile, but the tradition wasn't strong enough to prevent devolution into tyranny. Iceland lacked b, so even having direct democracy isn't really enough. You have to have both a and b before it makes any sense to have c.

Small states where everyone knows everyone else are bound by stronger ties than law. You have decision-making processes rather than machinery of state. Rule of law protects the weak from the predations of the strong, if you don't need it, then those institutions won't have a chance to become resilient through constant testing. The first serious challenge to your nascent state will cause it to crumble, as happened in Iceland.

States today tend to have b without a.

Re:In Religious Arbitration, Scripture Is the Rule of Law by dragonwriter on Wednesday November 04, 2015 @01:50PM (#10508616)
> Republican Rome lacked c and therefore d.

Republican Rome definitely had c and d for most of its time; they broke down in the Late Republic, but that just says that progress in the rule of law isn't a one-way ratchet. As, even you have explicitly acknowledged, it wasn't for England, either.

Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @02:20PM (#10508887)
England maintained the tug-of-war and eventually won it whereas Rome lost it and never regained it. I don't see why that's so difficult to grasp.
Re:In Religious Arbitration, Scripture Is the Rule of Law by dragonwriter on Wednesday November 04, 2015 @02:37PM (#10509022)
> England maintained the tug-of-war and eventually won it

I think its a mistake to view "rule of law" having a "won" state. Like an Empire (another thing Rome and Britain have in common), rule of law is something you have -- as long as you can manage to actively maintain it. When you fail, its gone, and not easy to get back. And even the best efforts toward maintaining it don't have a 100% guarantee, so, over an infinite time horizon, gambler's ruin is a real concern.

Rome had rule of law, until it didn't. England has rule of law, until it doesn't.

England isn't the first to have had it, and England hasn't achieved some state where it is automatically self-maintaining and no longer a matter of concern.

> I don't see why that's so difficult to grasp.

Its not difficult to grasp, its just wrong.

Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @02:48PM (#10509102)
> I think its a mistake to view "rule of law" having a "won" state.

This seems reasonable, but I don't believe this to be correct. As I outlined in the other thread continuation, it's not just about political machinations. It's also about the rest of society and the economy and the judiciary.

If you analyze those in turn, you can see why England succeeded and Rome failed. You don't have to limit your analysis just to certain select states that we consider to have it, you can also look at countries where the rule of law is non-existent or weak and see how those get threatened as well. You can look at countries where it looked strong from the outside then crumbled, and find out where the weaknesses were.

The main Anglosphere nations, in my view, have broken through to a critical point and no tyranny is possible according to current understandings. People can complain about how Obama or Bush or whoever is a fascist, but analyzed, the events complained about will bear no real semblance to the historical events they're trying to draw similarities with.

We could drill down, look at the fundamentals, connect all the dots to each other, I do this all the time in my spare time, but if you're holding on to an existing ideological viewpoint, it won't matter whether we do or don't.

Re:In Religious Arbitration, Scripture Is the Rule of Law by olavk on Wednesday November 04, 2015 @11:52AM (#10507818)
Then Oliver Cromwell shows that England didn't have rule of law.
Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @01:39PM (#10508554)
How many times do I have to say, it's a gradual process? England fought the battles so the rest of the world implementing rule of law later didn't have to.

Cromwell damaged English rule of law, but he didn't destroy it. He was able to dissolve Parliament but ultimately could not rule effectively without it. He had popular support of the army but could not fund it properly. The army would have refused orders to act as tax collectors so ultimately Cromwell was simply one more would-be tyrant in a line of English kings who had to limit his ambitions to foreign policy after being frozen out domestically. Which suits the nation fine because foreign policy is exactly what they want him to be pursuing. So long as the army is busy away from home, they're not free to terrorize the legislature or interfere with the political process.

Funding and taxation was a major reason why the English were able to implement rule of law first. A would-be dictator has to be able to enforce his whims, but cannot if the army won't follow his orders or is left to rot, unsupplied on the battlefield.

Parliament in Cromwell's day refused to simply do his bidding. That is a key necessity for protection against dictatorship. A mad tyrant can run around declaring things, but if nobody is listening to him, all he's doing is barking orders. Eventually, they made peace and Parliament offered Cromwell the crown, but he was a dedicated anti-monarchist and refused it, thinking of himself as a dictator in the Roman mold. Despite this, the tug of war between the legislature and the executive continued, just Cromwell managed to get the upper hand for awhile.

After he died, his son Richard became Lord Protector, and the balance of power swung back towards Parliament. "Richard was never formally deposed or arrested, but allowed to fade away. The Protectorate was treated as having been from the first a mere usurpation." The Council of State took back over and invited Charles I's son to claim the throne.

This is how it happens in rule of law countries. Coups do not have the desired effect, your power is going to be circumscribed anyway by tradition, law, and all the other politicians at play that you don't control.

Re:In Religious Arbitration, Scripture Is the Rule of Law by olavk on Thursday November 05, 2015 @04:34AM (#10512448)
The definitions you present uses dubious logic. For example you say Republican Rome didn't have rule of law, since they (after lasting 450 years) turned into a dictatorship. And Iceland wasn't rule of law since the ended up being conquered by Norway. This means that if Britain at some point - however long into the future - turns into a dictatorship or is conquered by foreign power, then not only will this end the rule of law, it would mean that it never had rule of law in the first place, and some other nations must be designated as the inventor of rule-of-law! That is an ahistorical way of explaining history - I think the technical term is "whiggish history".

Also you are using a lot of "no true scotsman"-logic. Cromwell wasn't a true dictator since he still had to struggle with parliament. But the same is the case with the Roman emperors. There was an ongoing struggle between the senate and the emperor, and for example the senate deposed Nero, which shows he wasn't a sovereign dictator.

Re:In Religious Arbitration, Scripture Is the Rule of Law by dragonwriter on Wednesday November 04, 2015 @01:46PM (#10508595)
> England fought the battles so the rest of the world implementing rule of law later didn't have to.

Have you yet provide a concrete explanation of how, exactly, the claim that England had rule of law before other nations (either in a binary sense, or in a continuous sense where England consistently over some significant period of time had a greater degree of "rule of law" than anyone else) is justified?

Because it doesn't seem like there is anything really concrete here.

Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @02:19PM (#10508873)
I'm tired of repeating myself, so I'll just say it one more time. Evolution is gradual. There is no turning point in time before which the English had rule of law and after which they did. It doesn't work like that. Nothing works like that. The binary sense you're looking for doesn't exist.

The continuous sense does exist, but you have to deeply analyze historical events to ascertain distinguishing factors. You have to have analyzed numerous other countries to see how they play out with different polities, different cultures, different geopolitical imperatives. How the Soviets used law, how the Chinese use it. People find all kinds of ways to collect power. Other people oppose them.

Things are cultural and not just codified. You can't just look at a collection of facts and make the determination. Politics is messy. The concrete sense you're looking for doesn't exist. I've laid out a lot of rationale and historical context to lay out what the terrain of rule of law looks like, how it's threatened, protected, and codified; and analyzed four different countries in four different time periods.

This is a lay hobby of mine so I can't claim any kind of authority here. I could understand if you disagree with my findings. But neither of you have offered up any substantive analysis of your own or your own definition. Just isolated incidents in history with no surrounding context. I try to provide that context and it seems like I'm talking to a brick wall. You can't just cherry-pick events and expect that to be very insightful, all people do when they do that is reinforce their existing beliefs.

Re:In Religious Arbitration, Scripture Is the Rule of Law by vinceguidry on Wednesday November 04, 2015 @02:38PM (#10509024)
We don't even have to stay at this level, we could drill down further. How England's system of law differed from Rome's, how their economic system differed and what effects that all had on their politics and the ambitions of would-be tyrants. You both seem to just want to look at the politics. England's common law provided a grassroots bulwark against tyranny, tyrants like to implement legal codes but that ability was limited, constraining important powers like tax collection. Their innovations concerning contracts and charters and financial instruments forced their kings along certain lines. They simply had a more well-developed civic infrastructure that allowed it to heal when damaged whereas Rome's crumbled.

All of these things are connected, they all contribute to rule of law.