ybinator604g3
While his reasoning about his world view and consequently the name of the book is sound, he is not establishing a causal relationship between religion and anything outside the realm of philosophy. He argues that this is the best common trait for philosophical work of those people in that era in the region. It's also natural that he sees everything through a philosophical lens.
> "Islamic World" replaces several earlier-prevalent terms. Again, Adamson makes the case against several proposed alternatives.
We don't have to cover it under the same _umbrella_ term. In the clip (around 11:07) he shows the slide again and says "As an American, I am a born marketer". Imagine if we were to apply the same argument with a comparable time frame (important distinction) and call him a Christian European. Maybe being good at marketing does was not one of their traits. This is the missing nuance.
Are you suggesting the biggest contribution was not getting in the way? I wouldn't call it a contribution.
> economic and political prosperity after conquering many places
That happened despite the invasion, not because of it. Iran was well prosperous before that and the fall of Persian empires eventually cleared the way for a destructive Mongol invasion which Iranians had held back for a long time before.
A small note, popularity (being generally recognized) is not a good indicator of the validity of any view point and it certainly does not mean we cannot challenge them.
> It's also more nuanced than hot takes suggest.
I believe as an Iranian and a history enthusiast, what I expressed was one of those these nuances which is presumably being labeled as hot take, or am I mistaken and you referring to something from somewhere else?
edit: fixed typo
But I like your point of view.
The only weird thing with the name Iran, is that it literally means "The Land of Aryans" which got a bad rep after Nazis (rightfully so).
[1] https://web.sas.upenn.edu/persian/2018/09/06/talk-two-centur...
[2] Since I've mentioned this, I need to add that the focus of my statement is the nature of such "invasion" and not a certain ethnicity. No malicious intent here. If you are an Arab and reading this, hello neighbors! with love from Iran :)
I believe banning a piece of clothing is not reasonable, like banning jeans or headscarves. On the other hand there is a lot of stigma around hijab if you choose not to wear it among some muslim families so much so that it’s not a real choice anymore and it’s not a simple piece of cloth. So I think it’s not bad to have some legal ways to protect you against your over zealous family/community but this kind of lawmaking is very prone to other issues too. Furthermore, banning and enforcing are two sides of the same authoritarian coin which is ultimately the root of the problem. It’s very complicated. I wish I had a straightforward answer.
It's Disingenuous to frame it this way! He wasn't, but his father was installed and removed when needed so the son could take his place.
For the readers of this thread, if you are interested in how this went down, you can read this article [1] from "The National Security Archive" of GW University. There are references to the actual CIA documents that were declassified under "Freedom of Information Act".
This letter is from the people in charge of the coup. The same people wanted this information to remain hidden until they were forced to release it by law.
Also, this letter conveniently leaves out the part about the methods used by US-backed actors to 'persuade' those votes against Mossadegh in Majlis (Congress). The votes might not have been very "organic," as this declassified document [2] suggests.
[1] https://nsarchive2.gwu.edu/NSAEBB/NSAEBB435/
[2] https://nsarchive2.gwu.edu/NSAEBB/NSAEBB435/docs/Doc%206%20-...
edit: formatting
IMO they don't in the big picture. I agree with the points made in the adjacent comment (reality), but if you look at the frequency in which these protests happen, it's increasing and with each occurrence they are gaining wider support. Not only that, but in the recent protests, even smaller cities with more conservative population are now joining the fight. They wanted reform initially, now they have become more radical in nature. It's only a matter of time.
Or, I don't know, maybe it's because of the numerous memory safety issues we encounter. Perhaps we should use a borrow checker in our revolution compiler ;)
No it's not. That's a tactic the regime used to silence any opposition for a long time after the revolution. I can't tell you how many times I have turned on the TV and heard something along these lines. Nowadays, however, they have new favorite bogeymen.
Shah was a garden variety dictator backed by the United States. You can find the likes of him in today's Saudi Arabia, for example. It certainly was not paradise for regular people.
But Islamic Republic on the other hand is a theocratic dictatorship. It's like an octopus that wants to wrap its tentacles around every matter of people's personal lives. From their bedroom to the women's bodies to the clothes they wear. Ironic for them, as a result, the current generation who were born after the revolution are more pro-US than ever and unfortunately are even more sympathetic to Shah than one might expect; which is not surprising.
So Shah's misdeeds are no excuse for the demons who have forced themselves upon the country right now.
Context: I was born and used to lived in Iran in a non-Musilm family whose members were in opposition to both Shah and the new regime alike.