wallace_f
Anyways, if it is, Greenwald has been one of the most outspoken critics of many aspects of the Russiagate accusations against Trump(1); and in consideration of your aforementioned "liberal agenda" of his, it hardly makes any sense at all to label him on this hand a Trump defender--as he has been accused of--and on the other a 'liberal commie.'
1-https://theintercept.com/2019/01/20/beyond-buzzfeed-the-10-w...
https://nypost.com/2019/03/11/sergeant-used-police-databases...
https://theweek.com/speedreads/651668/hundreds-police-office...
https://apnews.com/699236946e3140659fff8a2362e16f43/ap-acros...
On the topic of executives needing to improve society, Fink here was important in the creation of the MBS market.
Someone who disagrees with you is just someone who has a different opinion, and that does not make it appropriate for you to attack them.
In other words, what you are doing is wrapping your argument in argumentative tactics. Instead of acknowledging another user has a different conclusion than you, you assert that they "don't get your position." In this context, all you did was reiterate your disagreement, and so the personal attack comes across as either a put down or an statement of arrogance.
At the end of your statement about physics being a meritocracy, you again use argumentative tactics, suggesting that any disagreement is a conspiracy.
First of all, the poor results of physics as a field is not a conspiracy. And you do not need to be a conspiracy theorist to criticize the field of physics. That is just ridiculous. Did you even take a moment to look at the Paul Graham post I referenced? Something tells me you are more interested in broadcasting and arguing about your world view than you are in engaging in though-provoking discussion.
But finally, social justice in academia is blatantly obvious. For example, affirmative action awards up to a few standaDs deviations of promotion in rank alone in just undergraduate admissions. Also, the author of the OP has written about social justice in the field herself. It is just both dishonorable and disingenuous for you to ignore the truth and be so argumentative.
Physicists are chosen within the Academic-Governmental Complex, and as such physicists are chosen according to its preferences. Maybe this is a big problem? It's not just with respect to selection based on gender, race or socioeconomics. Have you read Paul Graham's Lesson to Unlearn, about the adverse incentives and maligned merits which academia chooses for: http://www.paulgraham.com/lesson.html
Personally, I just hate it when people praise Academia (I see it often with Wall Steeet, too) as being a shining example of social justice like its some gift-wrapped paper around a rotten core.
>an attitude that bars commentary might stagnate us for a long time.
I agree. Now watch comments such as these incite downvotes and inflammatory responses because they question assumptions and make people feel uncomfortable.
Anyways, I don't know why I was downvoted. Hopefully not because people disagree with that hope.
For mentioning the word Iran. Terrifying.
I guess the best to hope for is that the Institute for Justice or the ACLU pick this up and sue for their free speech rights. But even then, the only consequence would be taxpayers burdened to pay up.
Is Dopamine Fasting SV's Latest Fad?
>evidence of accelerating expansion is that based on the redshift of nearby objects, we would expect distant objects to have a higher redshift than they actually do.
I think what you mean is "than we'd expect them to."
For some other opinions, consider:
1) Paul Graham who states this is the biggesg lesson to unlearn in academia. He states academia selects for people who tend to 'hack,' not learn, to the easiest grades/favors: https://news.ycombinator.com/item?id=21729619
2) Feynman who often stated things like "the pleasure is in finding things out" and that "the whole academic department was rotten."
I'm not convinced academia is selecting primarily the attribute: intelligence.
>paradigm seeks solutions to social and ecological problems, based on principles of land rights and public finance which attempt to integrate economic efficiency with social justice.[6][7]
>Georgism is concerned with the distribution of economic rent caused by natural monopolies, pollution, and the control of commons, including title of ownership for natural resources and other contrived privileges (e.g., intellectual property). Any natural resource which is inherently limited in supply can generate economic rent, but the classical and most significant example of 'land monopoly' involves the extraction of common ground rent from valuable urban locations. Georgists argue that taxing economic rent is efficient, fair, and equitable. The main Georgist policy recommendation is a tax assessed on land value
Your argument is noy exactly true. If the value of finding a similarly open-minded individual outweighs the low probability* of finding it, then it makes sense.
Put another way if given a utility function with terms (utility of open minded individual) (probability of OMI) > 1 then it is rational.
One of the contributing factors to why I think we'll see a significant return to religiousness in Western nations in the coming decade.
Those hysterias and groupthinks already are their religions. Meanwhile the tail end of the distribution in the US is increasingly experiencing worse outcomes: homelessness, joblessness, suicide, etc.
Mass shootings have historically been responsible for deaths totalling in the teens per year, or less. Today, with increaded gun control, death totals from mass shootings are their highest ever at hundreds per year. Still, I hope it is possible for you to understand just how tiny this number is compared to those killed by the War on Drugs, the opioid crisis, by suicide, by preventable accidents, by smoking, etc. Inner city gang and Black on Black crime kills over an order of magnitude more people by shooting. Your idea that mass shootings are somehow underreprensented in our conciousness completely insane.
Charity often does good, but often does not have the intended or apparent result. See William Easterly on the subject.