tln750
Countries like China and India are still in the industrialization phase as they pull millions out of poverty. India is far behind though, as the quality of life for an average person on the ground is still depressingly terrible. Sometimes I stumble upon random channels like this: https://www.youtube.com/c/WalkEast/videos - and the QoL in China is in the stratosphere compared with India.
But it's quite clear that the essay managed to rattle your threadbare, befuddled convictions.
https://en.wikipedia.org/wiki/Adi_Shankara
From the second para:
He also explained the key difference between Hinduism and Buddhism, stating that Hinduism asserts "Ātman (Soul, Self) exists", while Buddhism asserts that there is "no Soul, no Self".
It is troubling to see how the current wave of jingoism coupled with religious fervor is trying to reduce the Buddha to a mere pawn in an imaginary, all-encompassing Hindu pantheon. Maybe you are not deliberately trying to do this, but the muddled and confused efforts of numerous foot-soldiers expose the sad trend all the same.
https://suttacentral.net/general-guide-sujato
Sujato addresses several claims in his essay, and has some helpful hints on the historical placement of the Buddhadhamma.
The Buddha was not a social reformer - his teaching was about total renunciation of the world. But there are plenty of discourses that reject the birth-based caste system and instead establishes that deeds and actions are the sole criteria for judging a person.
An example: https://suttacentral.net/mn98/en/sujato
You are mistaken about Karma (Pali: Kamma). Kamma is a central pillar in the Buddha's Teaching. It is, arguably, one of the most important aspects, since Nibbana is described as the cessation of kamma.
https://www.accesstoinsight.org/lib/study/kamma.html
Adi Sankara's rejection of the Buddha's Teaching was not a simplicistic dismissal based on sectarian divisions. His rejection was based on philosophical differences - the Vedanta Sutras make that very clear.
In any case, my main point was that it is nonsensical to call the Buddha as a Hindu.
You really need to look into the Buddha's teaching properly before trying to appropriate it to fit your agenda.
Earlier, Gokhale, Apate, Trimkaji, Andhala, Pansara, Kale, Behre, etc [all Brahman surnames], who showed their bravery by killing rats in their homes, persecuted us, not sparing even pregnant women, without any rhyme or reason. This has stopped now. Harassment and torture of Mahars and Mangs, common during the rule of Peshwas in Pune, have stopped. Now, human sacrifice for the foundation of forts and mansions has stopped – now, nobody buries us alive. Now, our population is growing in numbers. Earlier, if any Mahar or Mang wore fine clothes, they would say that only Brahmans should wear such clothes. Seen in fine clothes, we were earlier accused of stealing such clothes. Their religion was in danger of being polluted when Untouchables put clothes around their bodies; they would tie them to a tree and punish them. But, under British rule, anybody with money can buy and wear clothes. Earlier, punishment for any wrongdoing against the upper castes was to behead the guilty Untouchable— now, it has stopped. Excessive and exploitative tax has stopped. The practice of untouchability has stopped in some places. Killing has stopped on the playground. Now, we can even visit the marketplace.
Source: https://www.forwardpress.in/2020/02/165-years-ago-first-fema...
The Buddha rejected the authority of the Vedas entirely and this infuriated the Brahmins of that time. He had both philosophical and pragmatic objections to the theistic stance of Brahminical groups, along with a total rejection of their focus on mass animal slaughter in the name of rituals.
From the original Pali canon, this discourse captures the Buddha's position:
https://suttacentral.net/an3.61/en/sujato
And, Adi Sankara wrote an entire polemic trashing the Buddha as an insignificant man who should be shunned by everybody. Here is a passage straight from the Vedanta Sutras written by Sankara:
Moreover, Buddha by propounding the three mutually contradictory systems, teaching respectively the reality of the external world, the reality of ideas only, and general nothingness, has himself made it clear either that he was a man given to make incoherent assertions, or else that hatred of all beings induced him to propound absurd doctrines by accepting which they would become thoroughly confused.--So that--and this the Sutra means to indicate--Buddha's doctrine has to be entirely disregarded by all those who have a regard for their own happiness.
I think we are currently experiencing the old EEE tactics in various ways. Embrace Linux, use it to build an ecosystem, extinguish it with non-copyleft Fuchsia. Embrace GCC, use it to build stuff, extinguish it with non-copyleft LLVM. Android is almost completely rid of GPL code at this point - the kernel is the main piece remaining. I wonder when programmers and hackers will wake up and see how their time and work are being usurped.