tectonicfury
C doesn’t suffer from this for one. You have more time to focus on the task than on managing the myriad ways of doing the same thing.
He said that above the "OK" there used to be a bulb. So if someone wanted to overtake the truck, they were required to sound their vehicle's horn to signal their intent/desire to do so, that's what the "Horn Please" was for. If all was clear, the truck driver used to turn on the bulb to tell that it was "OK" to do so.
Apparently, with time, the bulb went into oblivion (perhaps due to becoming redundant because of the widening of the roads) but the words remain.
It wasn't easy for me as a non CS person (I am a Chemical Engineer). I started out reading theory heavy books like Torczon and Cooper but feeling intimidated by the math involved in finite automaton style scanner generators, I switched to Bob Nystrom's Crafting Interpreters [2] and his book made the scanning part smooth and intuitive. Next I tried to study parsing from his book but didn't find parsing to be as enjoyable. I then went to the dragon book , which I had found to be very dense the first time I flipped through it an year ago. This time I found it to be much more approachable, thanks again to what I had read in Nystrom's book. Precedence and associativity made more sense when I read it a second time. But it turns out that Scheme's grammar is really simple: Expr -> atom | '(' Expr ')', so I stopped reading and started coding.
It's barely usable because it has no GC, and I may have to rewrite it from scratch for implementing one. In the meantime I am thinking of doing a rewrite in Java, and then do part 3 from Crafting Interpreters, where the author implements everything in C.
Still very much a newbie, I welcome criticisms and directions for moving it forward.
Personally, I would like to learn the math, but I would want to first learn from the 'established' books (i.e. the books the author read on his way to this point), only then will I be in a position to judge the real worth of the author's books.
Once you flesh out the idea in lisp, it’s just a matter of implementing it in the language of your platform. It’s like doing ‘architecture’.. Lisp is about aesthetics and beauty
There are also a lot of resources which sound as if they would be great as they have big name authors but they actually make you more depressed. I had many such experiences most notably with Stroustrup’s books. The one called Programming - principles and practice is a hopeless soup of complicated syntax and lousy pedagogy. It’s aimed at beginners but really anyone who’s read chapter 6 of the book where he seeks to teach ‘what programming is actually about” using a calculator program as an illustrative example, he really makes it appear as if recursion is some exotic and esoteric thing, whereas it is a recurrent theme in the domain of programming. I say this because before this chapter he never used recursion and it becomes very unintuitive, unlike SICP, where from the beginning this is identified as one of the central ideas in all programming.
I was fortunate I used to read e-books and didn’t spend too much on purchasing flimsy books, turns out, as far as CS is concerned, the best stuff is actually free (and accessible as pointed above in the link)
I think the problem is also compounded by people who mostly have superficial knowledge of programming (a few frameworks here and there, couple languages etc) and are in the software industry and carry the title of programmers and engineers.
Right now I am doing SICP and it’s giving me the essential ideas which all CS students learn but which hardly any programming blogs recommend to beginners. Learnt so much already (I am halfway though chapter 2), I now realise it was never about the language, it’s the ideas and techniques like recursion and FP that are the core of programming.
There’s no need to say that programming is easy, just tell people what they really need to do to be good programmers. And without a strong CS foundation it’s very hard.
Sufism is a later invention.
And yes Marxism has died. Communism is dead. It’s just a name for brutality and dictatorship.
I will start from the basics:
The fundamental word of Islam, the one word which differentiates between who is a Muslim and who is not is the well known Kalima (كلمة) of Islam, La ilaha illallaah. Which translates to there is none worthy of worship except Allaah. This statement encapsulates the entire monotheistic creed of Islam in it. It is the pivot of any Muslim’s religion. A Muslim strives to preserve this statement in his heart while believing in it. He does this by trying to ensure harmony in his speech and his deeds.
One who lacks firm belief in his heart in this word, is a weaker believer than one who has firm belief, even though both might utter the word in the same manner.
Though we can’t see what the heart contains and hence we can’t normally judge a person’s level of faith, his outward actions, to an extent, do communicate his level of belief. So much about this word.
The one who brought this word to the people was a man called Muhammad (upon him be peace) over 14 centuries ago. The people who he first invited to his religion were the people of of his birthplace, the city of Makkah. His people were originally on the religion of Abraham, worshipping the One God of all that exists, Allaah. But in due course of time, they forgot the truth and started worshiping idols.
So Muhammad (upon him be peace) was sent to them as Messenger by Allaah, just as Messengers from among men were sent by Allaah to earlier people, in order to warn them about the consequences of idol worship and to call them to the worship of the true God, Allaah. Some Messengers which were sent before him were Noah, Lot, Moses, Jonah, Jesus, all mentioned in the Bible and Qur-aan.
Muhammad (upon him be peace), warned the people of eternal hell if they did not believe in his Message and desist from idol worship. And he promised Paradise for whoever believed in him and acted upon what he commanded.
His Prophetic Mission lasted 23 years, of which the first 13 were spent in Makkah and the last 10 were in Madinah. He was made a Messenger at the age of 40, and he dies at the age of 63.
Throughout his mission, Allaah sent the Verses of His Book, Al -Qur-aan to guide him and his followers, gradually teaching them the rituals of prayer, charity, pilgrimage. As the Messenger (upon him be peace) and his followers were the subject of great deal of ridicule and torture, Allaah, in these Verses, also supported them and encouraged them. Allaah also taught His Messenger how to present his Message to people in the elegant way.
That’s all I could muster. Wish you best.
The so called mystic Islam also known as Sufism, is a deviant sect, and is fundamentally a gateway to polytheism, as it borrows many practices from polytheistic religions. In fact, many of the famous ancient sufis have roots in India, where paganism and idol worshipping was and is still prevalent. Hence sufis are adored by Hindus.
I hope i could be clear to you
If it’s scientific then it must be well understood in terms of cause and effect. In which case, it is like any other physical phenomenon, nothing special.
And if it’s not scientific, rather if it’s a mystery, then scientists will have to take a call on what is.
Otherwise, chatbots are very good at learning abusive and racist language. It's due to our belief that it's not right and decent that we train them using a bias. And it's only due to beliefs that we rein in the rogue AI which misclassifies black people.
Edit: If you still want to think of belief as an input node whose link has weight, then set the weight to infinite
It was more about questioning the relevance (and authenticity) of "deep mysteries" and "existence" etc. It was not about whether or not human beings can train themselves to endure such difficulties. Which they can, apparently.
When you said "it would be a cake walk for an ascetic" I thought that by ascetic you meant one who is into meditation and all such "deep realities". Not Wim Hof.
Nevertherless, I personally don't see any virtue in being hungry in -1 degree celsius, if I have food and a warm home. Except in case someone is making money out of it, like Wim.
I didn't read his works enough, none apart from the above quote in fact, to comment on whether or not he recommends acknowledging our inner thoughts and contemplating on them.
As for me, I feel real and lasting relief from worshipping Allaah. It's something very tangible and enlightening. It might seem counterintuitive, but it does boost my productivity a lot, even though I ignore thinking about work during prayer.
Now, having belief in Allaah has its manifest benefits. I am happy as I write this. I am able to keep afloat a bit in trying times. I was able to come out of depression (and quite a few other mental illnesses). None of it I could achieve except by Allaah's help.
When I used to go to hospital for psychiatric treatment, the doctor used to advise me that whenever I feel anxious, I lie down on a bed, relax and think of some beautiful place, in order to ward off the bad feelings. So, even the best advice the doctor could give me was this.
And what better place to think of than Paradise?
What Pascal was explicit in saying is that there is no inherent happiness in material possessions. But if you know that there is a life after death, that there is a Paradise and a Hell, that there is a Merciful God who, if you believe in Him and obey Him, will reward you for you good deeds and forgive your bad deeds, you will be humble, you will be hopeful, and you will be happy.