rwjwjuwjudf
p | safe (p) | ¬p | safe (p) ↔ ¬p
--+----------+----+--------------
T | F | F | Owning a gun is unsafely owning a gun.
F | T | T | Not owning a gun is safely owning a gun.
I think this is the original reason why it's confusing, because the sentence "not owning a gun is safely owning a gun" is highly unintuitive. There is a contradiction because safely owning it conflicts with not owning it.edit: I think we can legitimately fix the confusing sentence to read "not owning a gun is safely not owning a gun".
The first is the implicit or explicit contract to view ads in exchange for getting to view content. Entering into a contract in bad faith or breaching a contract is both a legal and moral issue. When the terms of a contract are repulsive to me, I have no moral problem breaking them or lying about my intentions. I would let you pay me any amount of money to eat shit without proof and not follow through. You could always try and sue if that ended up being a problem. Generally though I won't enter into such contracts if there's a viable alternative.
The second thing is ownership of the property that's used to view the content. The argument here is that since it's my computer, I can control what my computer displays to me. I know that you have the copyright on the content and the ads, but copyright doesn't stop me from doing what I want with my own private copy so long as I don't distribute it.
So in the end, if you distribute content to me without verifying that I've viewed the ads first, you're putting yourself at risk for breach of contract on my part, and since I find ads repulsive it's a really high risk because it's my computer and I'm going to program it the way I want.
I'll readily agree that the content/ads thing is a problem, and that people deserve to make money for making things. But any fix to this problem is going to be systemic, not based on convincing people to play by the rules when they can easily get away with breaking them.
> If you walk up to me and ask for my newspaper without offering compensation, and I say "sure, but you have to first look at this pamphlet I'll hand you with it", then I think in this example it is clear that throwing the pamphlet away prior to reading the paper is morally wrong.
"You shouldn't accept my gift without reciprocating."
> For me, the arguments that fall along the lines of "once it's been sent I can do what I want" don't sit well because they feel anti-social in nature.
"Your arguments are uncivil, you should make different arguments."
I get your point about "For me".
> We don't act that way with the people around us, why should be expect it to be entirely different just because we can't see their face?
"You should not treat your property like it's yours alone."
> Unaccountability for poor behavior is a downside of anonymity, and something to to by mitigated, not accepted.
"Your behavior is bad, you shouldn't behave like that."
I hope this helps, and I understand that I may have misread you, it's just my reaction / perspective.
It's fine if you have your morals, but your morals are not my morals. And it's a more effective argument to talk about yourself anyway: "I view ads because I believe it's a fair exchange for the publisher's content."
So, while I'm kind of a hypocrite for saying you shouldn't guilt trip people, what I really mean is that I've found it's better to talk about my own morals than to tell people that I think they should have them.
For me, guilt trips are anti-social in nature. And from a business perspective, they're a losing proposition, because over time people just stop feeling guilty.
I think this fact is more like an axiom.
False positives mean you throw away ham as spam (terrible), false negatives mean you let some spam into your mailbox (not a big deal). But false positives also mean you diagnose benign as malignant (annoying), and false negatives also mean you diagnose malignant as benign (fatal).
So depending on what you are looking for, it varies whether false negatives or false positives are worse. Or maybe they can be equally bad.
I don't think you need to rename positive and negative as long as positive is understood as unusual and negative is understood as normal.
> Wherever possible, make sure you have an explicit license to any necessary patents held by the licensor.
Then it goes on to distinguish between weak and strong grants.
I think you mean weak, not implicit. AFAICT, there isn't an implicit grant with patent law, because the default is that you're infringing without an explicit grant.
But honestly just the metaphor of humans being like lazy plants is already deep enough, it's already a window into the human soul, you don't need a literal connection.
I think it's more likely that we're living in a system that seeks unwittingly to extract the most value, hence the lazy plants and the lazy people. Lazy plants is obvious, but why are lazy people more valuable? Because they are perfect office drones, and that's what you need to keep the system running, or growing even. Not healthy people that wouldn't tolerate sitting at a desk for 8 hours a day.
So, reasonable thinking, just skip the pseudo/non-science stuff because it just gets in the way. My take on your idea is just speculation and conjecture that isn't wrong prima facie, and is also unfalsifiable.
But yes agreed, in general there are lots of edge cases. I actually wrote a finite state machine specification for an elevator in a logic class once. Without having really thought about it much, it looks like the biggest problems with thermostats are dealing with scalars, sampling frequencies, and sampling error.
if (temp > max + error)
if (off (ac))
turn_on (ac);
if (temp < max - error)
if (on (ac))
turn_off (ac);
if (temp < min - error)
if (off (heat))
turn_on (heat);
if (temp > min + error)
if (on (heat))
turn_off (heat);But when it's clear what to do, like in restaurants and cabs, I'm happy to tip a percentage.
The other thing that's bullshit about the graph is that there are only 4 evenly spaced data points for what sounds like a 5-10 minute encounter. Don't believe it at all, why wouldn't you show real data? Or talk more about the data if that was the point of it?
The way Java works is there's a language spec and a VM spec and then organizations are free to implement them as they see fit. So JVM design is referring to what's in the spec.
What's wrong with Sun's implementation? Well, they did the best they could, given that there's no design / spec to work from (for the JIT). The memory model was completely replaced in the spec in ~2005 (to work better on multi-core CPUs and stuff), and the threading model was changed in the spec sometime in the 90s (from green threads to native threads).