rigobert_slim
But no doubt he'll talk to Sedol about his take away from playing AlphaGo, especially since part of playing against any computer is reverse engineering its decision tree.
Essential reading for a world that usually promotes taking media for granted.
These are not things that industry tends to provide on an individual or even communal basis, so they will most likely have to be built into communities themselves through fabrications labs and community-owned 3d printers.
neil gershenfeld's talk on fab labs and their social applications if anyone's interested (warning: tedtalk)
https://www.youtube.com/watch?v=5n-APFrlXDs
he has a bunch of good ideas. if anyone's curious, buy his books or watch any of his most recent talks discussing digital reality
language aside, you're hitting on an important idea that a lot of people are missing:
'trivial' doesn't mean useless, but this specific type of artistic agency and communication are unfortunately the only means of expression most have when there are no economic means of personal expression (i.e. going back to college, affording consistent healthcare, paying rent without going in debt, having disposable income to go out with friends, buying materials/server-space to use as means for artistic or scientific personal expression rather than needing to rely on a pre-programed photo-filter).
there's an honest sadness to the idea Snapchat is funded so heavily when the same amount of money could be used to fund multiple small businesses who might need to integrate tech into their operations and who can create jobs for people who need them
The user's favorite piece of calming music will now be consistently connected as an alarm for the more stressful times of their profession/life.
Eventually, playing that music at any other point will induce some level of panic when they hear it because now they've trained their brain to associate it with this stress.
It gives a strange feeling, reading "A Dyson engineer explains why the company spent $71 million and four years developing a high-tech hair dryer" next to this conversation we're all suppose to have about changing the fabric of our biology.
It was basically that Freud was suffering from his own unresolved childhood traumas and avoiding them forced him to narrate his theories from the perspective that the parent was innocent and the child was guilty, especially when discussing the treatment of seemingly misbehaved children.
Unfortunately, this continued to be the main perspective in psychoanalysis and child development until the late 1970's/early 1980's
She gives an explanation in its simplest form in a 1987 interview with OMNI Publications International:
Traditional analysis, says Miller, duplicates the parent-child relationship with the conventional analyst in the position of power. [...] The child undergoes a long inner struggle “between the fear of losing the person he loves if he remains true to himself, and panic at the prospect of losing himself if he has to deny who he is. A child cannot resolve a conflict of this nature and is forced to conform because he cannot survive by himself. Therapy should not repeat this condition.”
fascinating read if anyone's interested, especially when she describes the first time she discussed this to a conference of psychoanalysts:
I mean "artificial intelligence" would still need to be licensed by the user at the end of the day. Does no devices mean no ownership?