nonrandomstring
nonrandomstring on Hacker News
I wonder how much academic familiarity one really needs to recognise the rather obvious vernacular effects. I've studied religion and mass communication effects somewhat as well as being a practising Christian, and as I see it the word "religion" commonly applies to the orthodoxy and its big, visible impacts that are social and psychological, rather than the personal, spiritual realm of gnostic metaphysical faith.
The OP seems right in the sense that the SV technology cargo cult has all the bad mind-narrowing sides of orthodoxy and none of the good. Observe; suspension of critical thinking, credulity, superstition, arcane symbolism, charismatic leaders, secret knowledge, obsessive rituals and tics, insularity, smug self-righteous and strident proselytising, attacking and denigrating "unbelievers", defensiveness, fear of exclusion, dehumanisation of others, mass hysteria....
Digital tech (smartphones plus corporate social media), as presently configured, presses all the same buttons for psychological and societal harm that cults have for millennia. Moreover, it so pitifully fails to offer any positive social benefits, like a sense of real community, shared values, comfort and stability, or certainty. Instead it overlays a shallow and unreal facsimile of those things. "Idolatry" is probably a great way to frame it.
Like historical religions it spawns a super-wealthy elite who exploit the confused masses. It has a small cadre of extremely vocal "true believers", disciples and acolytes, who cajole and bully along the enormous middle mass who are actually ambivalent "pretenders", technological agnostics who mostly can't be bothered to argue. They go along to get along, to avoid feeling persecuted ("left behind" - the modern equivalent of Hell).
Real religions may span thousands of years and have subtantial continuity, but cult-tech presents a flimsy facade of being "deep, essential, enduring and universal". In reality, any thoughtful computer scientist can tell you, it's a heterogeneous assemblage of the arbitrary or, as Graeber observed, a world we can "remake in any way we choose".
Working in cybersecurity, carefully observing genuine attitudes in peoples' unguarded moments - in contrast to their "official/professional" positions - makes me sure that were the entire telecommunications network of the planet to explode tomorrow, other than for food riots as payment and supply chains adjust, most people would have one bad week, shrug, and get on with the next thing. That's to say "it's all a game" but one that we're all very, very invested in trying to preserve... to the extent we're prepared to terrorise others into sharing our worldview to keep it so. Isn't that a sure hallmark of a religion?
This is what the analytical elicitation stage of expert systems [1] was supposed to address (a now mature but presently unfashionable branch of "AI").
"framing the narrative around the technology is far more important than the technology itself"
We're on the umpteenth cycle of this and we all seem very slow to learn the pattern. I tried to express it in "Chindogu" [0] but since then "AI" hype has taken the fake technological narrative to a whole new level.
" the reason I wrote this book was that I became frustrated with
myself... You write books to convince people of certain opinions
and then you hope that some other people do the actual work of
making the world better... I experienced this emotion that I
describe as moral envy: You're standing on the sidelines and
wishing, gosh, wouldn't it be awesome to be in the arena? To
actually have skin in the game? "
"Moral ambition" isn't for the faint-hearted or superficially
"successful". You actually have to do stuff. Take a road less
travelled. Eat your own dogfood. Make sacrifices and live by
principles you espouse. Very few are authentic, courageous and
determined in this regard and "successful" within our culture which
actively rewards moral delinquency... bar a very few rare diamonds;
for example Anita Roddick [0] who led the first wave of environmental,
fair-trade ethics in beauty retail.Besides, I think these are foundational personality traits ... very difficult to "learn/add-on/fake" later in life. So I think the author wastes time appealing to "elites" already saddled by their shameless immorality. Those panged by deathbed "philanthropic" regrets, fretting on their "moral legacy" or place in eternity - having spent their whole lives shitting on the world to get ahead - are a tough, niche audience. Better to speak to younger people who are not yet soured, who have not yet become extremely fearful of taking social risk or jeapordising their "career". If you're under 25 and questioning what "successful" maens, this could be a life-changing book.
[0] https://i.pinimg.com/originals/e4/84/79/e484792971cc77ddff8f...
I heard someone say "epistemic humility" the other day to mean fallibilism [0] and the conversation got interesting when we moved on to the subject of "what one can and should reasonably claim to know". For example: should cops know the law?
Not every programmer needs to be a computer science PhD with deep knowledge about obscure data-structures... but when you encounter them it's a decision whether to find out more.
Integrity is discomfort with "hand-waving and magical" explanations of things that we gloss over. Sure, it's sometimes expedient to just accept face-value and get the job done. Other times it's kinda psychologically impossible to move forward without satisfying that need to know more.
Frighteningly, the world/society puts ever more pressure on us to just nod along to get along, and to accept magic. This is where so much goes wrong with correctness and security imho.
US Digital Services
Has anyone got more details?
Cybersecurity services that operate as MSPs (the acronym variation where S is for security) hit a fundamental problem. A managed security provider becomes a bigger and juicer target since all of its clients are implied spoils. If they in turn defer-to/buy-from bigger actors up the food chain, those become juicer targets too.
This a frequent chestnut when we interview cybsersecurity company CEOs. Although it resurfaces the old "Who guards the guardians?", there is more to it. One has to actively avoid concentrating too much "power" (non-ironically a synonym of vulnerability ... heavy lies the crown) in one place, but to distribute risk by distributing responsibility for building trust relations (TFA mentions this). I expect we'll see more and more of this sort of thinking as events unfold.
[0] https://www.theguardian.com/business/2025/apr/28/spain-and-p...
But there is a larger pattern to acknowledge here. It's about unaccountable digital privilege and the ability to wield technology for capricious harm.
This week I've been interviewing US government tech workers about the misuse of the SSA "master death file". If you're in this file you're digitally "deleted from society", after which all credit cards are automatically cancelled, bank accounts frozen, so one cannot get paid, see a doctor, travel or function in US society. DOGE are actively working to consolidate and centralising systems to make it "easier" to nudge undesirables to "self-deport".
In order to do this, huge amounts of illegal activity are already afoot, but most people, including judges, are not technically able to comprehend what is being done or what technofascism looks like.
If we want a "Bill of Bytes", it is going to need some very wise and far sighted thinkers who understand the nature of digital harms, and it will need to apply as much to governments and individuals as to private enterprise.
Existing "cyberlaw", including things like "computer misuse" are looking decidedly stone-age in the face of 21st century "layer-8/9" threats.
Zero Trust 2025: TryHackMe and KnowBe4
Modernising COBOL takes time and care
I've heard there are effective "de-um" plugins, but I prefer to work with them by hand because they create non-verbal signals, mood, excitement, confidence or lack of confidence about a statement. So often I decide to leave them in. They can signal relations between multiple interviewees, like deference or conversational leadership. Some speakers are impossible to 'de-um' as it's so woven into their speech.
Indeed. What we see though is a decline in the quality of representatives who are forced to skew toward immodest grandiosity and media theatrics instead of statecraft. They forced into a race to the bottom to present a veneer of "expertise" in everything, and pontificate confidently.
> Our societal complexity is a result of our cultural evolution and not caused by political failure.
I'll hold my position here; Culture and politics are not separate. If politics is the project to attain a "good life" (Aristotle), then managing complexity is part of that. There is no "perfect" society that is such a burden on its people it's unfit to live in (Tocqueville).
> Corruption, etc. is not a contradictor of professionalism.
Your pragmatic slant maybe, but it is not a definition of public office I recognise or respect. Integrity and professionalism are bedfellows in my take.
> That said, why should randomly selected people be better and not get corrupted or misinformed?
This is a very good question. The question, indeed.
I don't think I've even thought about it, but simply started from the clear perspective (one that I've arrived at reluctantly through observing the world) that a random person could do no worse than those who seek power today.
Maybe that's what the "anti-elite" populists wanted to achieve - a devaluation of politics itself. Ready to offer up their "technical solutions".
> civic duty and democratic literacy falls on all of us, and right now,
How do you think real professionals and experts, who are being excluded from the decision making arena, can be effective in exile?
Working with these guys [0] recently I see the emerging idea of a functional government in exile ready to "restore from backups" after DOGE crash the system.