kawa
If the planets they visited had much lower gravity then earth this may be possible, but this wasn't noticeable or talked about. And even on Mars you need much more fuel to get into orbit than could be stored in their tiny ship.
Mechanics is fully deterministic. The question is if there is some kind of "QM random generator" which mixes into this, making things nondeterministic in the end. But it's possible to separate both and the "big clumps of matter" part is fully deterministic then because decoherence generally happens so fast that it doesn't matter. You need to prepare systems quite carefully to mix quantum randomness into it (like in Schroedingers cat for example).
> In that case, we have two different interpetations that yield the exact same outcomes
Only for "harmless cases". SR allows lots of strange stuff, especially if combined with gravity. Closed timelike curves for example.
But if time is absolute and only slowed down for objects moving against this background, then closed timelike curves couldn't exit. Also the trick with Kruskal–Szekeres coordinates wouldn't work anymore because switching time and space would by unphysical. This way we wouldn't have to care about the singularity (at least in Schwarzschild BHs) anymore, because space would cease to exists behind the horizon of a BH and there would be no Singularity.
> You can do all that today, by specifying a reference frame that you want to consider
But that wouldn't work with measurement of entangled object, because there would be no way to define an absolute frame in which the change of the wave-function into an eigenstate happens, it would always depends on the frame of the observer. QM requires that the change happens simultaneously, but SR doesn't allow simultaneous events.
Of course the problem with all of this is, that in the moment I can't see a way to do experiments which decides if there is absolute time or if the SR is correct.
Ok, maybe I'm reading to much into it, but if it was to obvious, Liu would get intro trouble, so plausible deniability is important. But I think that the books are much more political as many think. But you need to decipher it first...
That's of course true (In fact I tend to also believe in a non-deterministic universe "at the core").
But if determinism falls out in the end, it's still a hint that there may also be deterministic effects at the root. Current observation can't rule that out, it's just our model which assumes pure randomness. But there are lot's of possibilities how randomness can sneak in into QM which doesn't contradict obserservation.
And unless we solve the measurement problem in QM (by finding a unified theory from which both Schoedingers equations and Borns rule can be derived), it's still an open question. So considering it solved today is quite premature.
> ... chaotic systems ...
That's still deterministic. Sure, there may be some influence from quantum effects which then are amplified, but the dynamic of the chaotic system itself is still deterministic.
> (SR) ... predicting an identical speed of light for all observers
That's not really true. "identical speed of light for all observers" is an observation which was replicated quite often. SR is a way to explain this observation, but there before SR Lorenz already had a different model explaining it too. SR won, because Lorenz used an (at the time) unobservable "ether" and Einstein argued that its better to use Occams Razor and throw this "ether" away.
But Einstein didn't now about QFT, the Big-Bang and the microwave-background - which all contradict Einsteins assumptions: QFT uses an "ether-like" vacuum, the Big-Bang created a "T=0" for the universe and with the microwave-background also an absolute reference frame for an absolute time. This in all contradicts SR, so maybe SR is really wrong on a global level.
Which in turn would allow a non-local, realistic interpretation of quantum measurements because without SR simultaneity could be back on the table.
The universe behaves very deterministically if we look at "clumps of matter". Why is it this way when this determinism isn't already part of the "base"? For me that's at least a "suggestion". Not a proof of course, but still a hint.
> ... because of general relativity.
General relativity doesn't fits together with QM, so either one is (or both are) "wrong" (in the sense that they only approximate reality to a certain degree).
I'm even sceptical about special relativity: It's a good model and works well in most occasions, but it may still be wrong on a fundamental level. Most of the assumptions under which Einstein proposed SR (no QM, static universe) don't hold anymore.
Yes, models. But a model doesn't need to be "real", it just models something real to a certain extent. But models tend to break down if you look close enough, and I think this may also happen to QM at some point.
Bell's Theorem doesn't rule out determinism, it only rules out hidden variables. If the universe is non-local, Bell's theorem fits well with determinism.
> We don't live in a billiard ball universe
We do - at least as long we look at clumps of matter. The billiard ball universe breaks down if we look at the constituents of matter but somehow it re-remerges if we put enough of those constituents together. It's probably the biggest riddle in Physics why this happens. But it does.
But people tend to avoid the name "procedural" at all cost - which is bad because procedural programming really has it's advantages and should be clearly separated from FP which also has certain advantages.
Real FP means referential transparency and that started with languages like Miranda and later Haskell.
What many people consider "FP" today is in fact just procedural programming with higher order procedures and lexical closure.
But it's not as easy as replacing it with something simpler. If you do, you will discover all the things you can't do with it. So you start to improve it, add features, etc. And after a short time, it's probably even more complex as html/css and still not as flexible and powerful.
There are people who can torture a child to death without feeling the smallest amount of guild (maybe they even find it funny or satisfying), others who could do it with the right amount of indoctrination, others who would only do it if their life is in danger (and would feel horrible afterwards) and others who would rather die than doing it.
And it's not possible to shift a person people into all of those categories, it's mostly inborn (like sexual orientation, hair color, etc).
Sure, all those people have lots of other "basic imperatives" in common, but the small difference that some could inflict as much pain as possible to others without feeling even a little bit guilty is a difference with should have quite severe consequences for society as a whole.
So if we try to understand why there is so much violence in the world, it would be quite an oversight to not take those kind of differences into account.
An estimated 2-5% of all humans are so called "psychopaths", people without the ability to feel empathy for other peoples pain. Those people are at the same time overrepresented as inmates in jails as well as in holders of executive positions. It's totally possible that most violence in human history is a result of those kind of people while the remaining 95-98% are simply victims of those people.
So when he is using the joke to explain that we accept deluded behavior because "we need the eggs", it's in fact him who has a deluded way to think about the situation.
Consider those two situations:
A: You know everything and decide about something based on all the facts known to you
B: You know everything and decide about something based on all the facts known to you plus the result of a random generator
Why is B more "free will" than A? In B there is simply another fact which is beyond your control which modifies your decision. That doesn't makes your decision more free than A, you simply have an additional "input" to consider.
One may argue that B is more free than A because in principle another person with the same knowledge as you would know what's your decision is in A but won't know it in B because of the influence of the random generator. But that doesn't makes B more "free", it only makes it a bit more unpredictable. But in reality it's impossible to always know all facts leading to the decision in A so both have similar unpredictability.
In fact I would consider only A as real "free will" because even if your decision is only determined by (external) facts, it's still all your reasoning based on your beliefs, experiences etc while in B there is a determining factor outside your reasoning you depend on which makes your decision less free (because you may have to decide for a sub-optimal outcome because you're forced by the random generator to do so).
For example look at a disease like fibromyalgia: For a very long time there was no objective evidence that this disease really existed, so people suffering from it where often seen as hypochondriacs. Today we know it's really a disease because modern medicine found ways to make it "visible" so it's accepted as a real disease now. But with your way of thinking you would've denied those people analgesics because a few years ago there was no objective way to tell if they really suffered the pain they reported.
OTOH depression is still an "invisible" disease: You can only look at the symptoms to diagnose it, there is no "objective" evidence for it. But still there are lots of people suffering and dying from it. And we know from lots of studies that it's possible to cure or at least manage this disease for a certain percentage of sufferers. So I would consider it unethical to let people suffer or even kill them self only because we can't see objective biological evidence that they have depression.
Now with ADHD it's not as clear as with depression because the symptoms aren't that severe. So you argue that it's just the society which wants "conforming" individuals and declares non-conforming ones as "ill". But if people are really disabled by something which prevents them doing certain things they want to do which the majority (> 90%) of people can do, while medication exists which let them do it, is it really ethical to not give them the medication? Those people are objectively suffering and there exists lots of evidence that their suffering can be reduced be giving them a certain medication. So it's unethically to let them suffer even if there exits a way to stop their suffering.
And yes, if there would be a medication which could lift the IQ of person with low IQ into the average range, I would also consider it unethically to not give this medication to people with low IQ. But such a medication don't exists today.
Gives some food for thought and is kind of a well researched reply to http://www.theatlantic.com/technology/archive/2015/11/progra...
Same thing goes for many things, for example letting some hydrogen gas out of a gas bottle: The gas will never go back into the bottle by itself (even if there is a very very small probability that this may happen, in practice it never will). Because the behavior of this kind of systems is described in thermodynamics those systems are called "thermodynamically irreversible".
In the end it simply means that its much more easy to break things than to assemble them again (which also leads to the concept of the always increasing entropy).
Now 'classical systems' are systems made of so many elements that we can only make statistical statements about it because we can't ever determine the state of each of it's constituents.
I suspect for some time now that this is also the source for the "quantum randomness". In principle, everything is deterministic, but to observe something we always have interactions with a "big classical system" (in the end it's always our brain). And because we don't know the exact state of those systems but only statistical averages, quantum mechanics looks random for us, even if it's perfectly deterministic in itself. But that's my personal view of the matter.
So of course many people don't suspect bad intentions here, maybe even many politicians or organizations which are on the receiving end of a donation, which originated from drug money.
Of course there are some other reasons too, but considering the amount of stupidity which is necessary to really believe that the "war on drugs" can be won, it's quite unlikely that there isn't lots of active lobbying involved to let the war continue as long as possible.
In the end, it's just a very profitable business and the people involved aren't stupid and have lots of money at their disposal. So why shouldn't they do it?
The usual way of doing it is simply lots of lobbying: Paying "well meaning" people, journalists and politicians to stay on the track of keeping most drugs illegal, so that the drug lords and cartels can continue to earn money.
So does really anybody wonder why the (obviously totally pointless) "war on drugs" is still waged and will probably waged for quite a while?
The singularity doesn't promise certain invention (for example it's possible that there is no and will never be a way to go faster than the speed of light) it only promises exponential growth which will bring the "end of science" into the foreseeable future. So if we found maybe 80% of all physics in the last 200 years, with linear progress we would reach the end of physics in 40 years.