involans
It is actually fairly normal to name the sky for the things it has in it (clouds, rain, etc), and it is not a strong indicator of how good the weather is.
It is definitely not a hight front vowel ("see"), which is the value it had in Koine and has in modern Greek.
The main criticism is that he was not being honest with the public.
If anything Roman society was more committed to ideological explanations of the world; since Livy they attempted to understand their dominance as evidence of their particular manifest destiny and innate qualities. Internal politics were equally marked by ideological distinctions between the optimates and the populares. The Gracchi brothers are good examples of politicians who tied their careers closely to ideology.
The alternative to ideology is naturalistic and mechanistic explanation - and that was something ancient society almost completely lacked. There were no economic theories of development, no theories of international relations, no sociology. I would suggest that Romans understood their ascendency in almost completely ideological terms.
It is hard not to see the contrast between Vergil's pathos for the costs of war and the Iliad's celebration of aggressive machismo. And yet the Aeneid is ideologically committed to the Roman project of empire as a civilising force.
The best modern parallel is something like Saving Private Ryan, which combines sympathy for the costs and losses of war in general with full support of the motivations of the particular war. Neither work is remotely subversive (they skate close to being outright propaganda for their militaries and societies), but both are profoundly humanistic.
German does introduce a epenthetic glottal stop before word-initial vowels, but not English.
Also, attempting to explain /ɪ/ as "Fin" -> "fen" is also unhelpful.
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