SoftAnnaLee
In many cases, like how one would expose a more emotional an vulnerable verison of themselves via kink and sex. The lack of inhibitions may lead one to exposing their social and political values as well. Whether it is egalitarian equality (e.g. a lack and blending of social roles regardless of social or political identity); or an enforced heirarchy (i.e. that denegrate and or subjugate certain social and political identities).
Most porn does sits somewhere far more moderate, in-line with social values in mainstream society; monogamous and conventional man-on-woman sex where the man is a strong actor while the woman is a to be obtained and ogled.. But just because it's "morderate" does not mean it does not have a political perspective and message. Just like how many major Hollywood movies perpetuate mainstream American values by portraying them uncritically (e.g. "police and military are necessary if flawed institutions", "the highest virtue to be an individual fighting against a world that is against you", and "wealth and prestige are good and valuable things to have, up until you become an asshole."). Typical pornography uncritically accepts and portrays mainstream values and perpetuates them; especially since it is in an uninhibited.
Not to say that mainstream values are necessarily bad or need to be critically attacked or subverted in any and all media (including pornography); but merely an explanation of how porn is a social and political frontier.
Which brings me to noticing how weird a lot of the folks in this thread are about relationships that aren't the typical "man and woman dating and having sex". And casting a lot of assumptions and negative connotations with the OP not fully diving in and desiring such a relationship.
That said, I am very interested in hearing him extrapolate his thoughts further. I do use the aromantic and asexual label myself (in particular the gray aroace label), though I always find the little nuances in how different people express themselves incredibly fascinating.
Like, for example, on a post of a blog post about a malicious package found in NPM is I'll sometimes see a post like; "NPM is a godsend for developers. Problems can occur, but it has helped developers move more quickly and has made sharing code a breeze."
I never report it since I'm not quite sure if it's generated by a program, or merely just a low-effort comment from a human. Which is tricky.
And spoiler alert; with a couple of flat solid-state volume boosting pedals, an EQ made on a breadboard, and cheapo amplifier he was able to basically recreate the tone of several famous amp sounds. Honestly it makes me reconsider what sort of setup I want and need personally.
I do think that tubes do give a particular overdriven characteristic that is difficult (though far from impossible) to achieve with solid-state components; I don't think it's impossible (or even difficult) to make a solid-state amp that is as good as a tube amp. Just happens that when you use SS components, it's almost always much cheaper; and it becomes harder to sell an expensive amp if your cheapest amp is almost as good. So I believe that the engineers at the big name guitar amp companies tend to give less effort and development to cheaper amps than their big siblings. Which has given SS amps a bad name.
The first is pretentious. Which the OP massively is, they seek to impose the impression that they're a learned and intelligent person. By appeal to classics, high art, and digressions of philosophy and ideological viewpoints. Which I can believe has place in a postmortem of a project like this; as it seems an incredibly personal project that is created in order to explore an ideological viewpoint. Therefore explaining the "why" and "how" of the project is necessary for fully appreciating the intention.
I will not use the secondary phrase, as it tends to distract conversations and lead to people interpreting it as an attack. So instead I'll talk about what I mean directly; and that the appeal to tradition and implication that modern society is a "decayed and degenerate" form of past "western" society leads to a rather unfortunate ideology.
It seems to advocate that modernity is a decayed version of a past civilization. And the obvious end point of this form of thought is in order to reverse this decay society must return to a "golden age. Which the author seems to imply is 18th and 19th Century Western Europe, due to the artifacts and architecture that is upheld; as well as the fascination with historical Japan (which was common in late 19th century Europe). And likewise, there is an implication of Übermenschian "imposing one's will on society" with that quote you placed in the middle paragraph. That the author places their device in opposition to all of modernity, and therefore superior due to it drawing from undiluted history rather than the decay of modern society. Likewise, the digression of going on Instagram, "despite my higher self choosing the latter," seems to imply an internal disgust of not being "strong enough" to overcome their weak will. Ultimately, placing themselves and their computer as a mythological hero against a degenerate world.
This viewpoint I find personally gross and distasteful. And instead a kind of intellectual and emotional honest perspective would have been much more interesting and easier to digest. One that proposes this project as an experiment to draw from the Arts and Craft movement, and craftsmanship computing as a tool for personal fulfillment. Being honest about the drawbacks and the difficulties of such a device; and presenting lessons that one can apply to their own projects. Encouraging others to reflect on craftsmanship as a viewpoint, and thinking how to apply it in unexpected places (like computing).
That said, my own personal (and very unscientific) theory is that ADHD and Autism are merely differing manifestations of the same neurological phenomenon. So I could see that somebody who has ADHD might be more sensitive than a neurotypical person.
I'll be honest, this paragraph piqued my interest. I feel like a dive into the implied and hinted story here would be fascinating. And likewise a meditation on how one enters this mindset and the effects it has on a person would be incredibly thought provoking.
When you have different beans, especially from different climates, regions, and preparation methods, and taste them side-by-side. You'll notice characteristics that you would not otherwise notice drinking from day-to-day; and the ability to taste and emphasize those characteristics is why coffee nerds use different techniques and forms of equipment.
It's easy enough to make a quality coffee that is tasty (a sub-$10 of supermarket ground coffee, a sub-$10 french press, and a pot of boiling water can produce a good coffee). But to emphasize things like fruity and floral notes requires extracting coffee in particular ways to bring them to the forefront; like ensuring that coffee is constantly exposed to fresh unsaturated water, for particular amount of time, with a certain surface-area, within a narrow temperature range.
Is it going to be a good chess player? Not really. But likewise, a dog will never be a great basketball player; but if one manages to somehow get onto a team and demonstrate competency with the fundamentals and team play then I will be impressed too.
For example, using an alternative of Amazon's Mechanical Turk to process data is clearly a case where your product does not use AI. Which I believe is more likely the kind of scenario envisioned when the author was writing that sentence.
As for the ethics of gene editing itself, the risks of gene editing are poorly understood. Not in that we are ignorant of the risks, but rather that science does not have an understanding of what techniques of gene editing are effective. What therapies are effective. What therapies have side-effects, the intensity and fatalities of these side-effects.
It would be one thing if the dimensions to these risks could be ballparked (e.g. with how HRT for gender affirmation, the risks of therapy vs abstinence are decently understood and communicated to a patient before starting due to the current understanding of the human endocrine system, and the track record of patients in the past). But since the current answers to these questions range from theoretical to mostly unknown, it is difficult to properly convey the risk. And caveat emptor is an irresponsible perspective to have of the risk, as one can not truly consent to a complete unknown; especially on the fetus and future person who has not yet been conceived.
That said, I am in the opinion that in the case a person who understands the risk of no therapy is severe (i.e. a patient with a severely debilitating or fatal disorder or disease) or has a proper understanding of the lack of knowledge and risk of therapy (e.g. a geneticist who reads journals about these particular issues) then one can adequately consent. But the parents in this experiment were neither.
I can see a version of the internet where what has been shared and posted parsed by AI, and easily recalled and presented by AI prompts. Able to be presented in a malleable form according to the need of a client.
I've been honestly kinda skeptical of AI (and critical of how data has been scraped); but this post did present a genuine use case that I can see being adopted. That said, based on the trend of Technology over the last 30 years, I predict that somehow AI will be used in much dumber and consumer-hostile way than I can possibly imagine.
Thanks for the highlight on the man though, he seems like somebody to read up on!
In both you take grand events, gestures, or themes. Weave together a “why” as to why something happened. Then take away some grand life lesson from those events.
With Psychoanalysis, it goes something like; 1. I feel exhausted all the time 2. Because I have nightmares 3. Nightmares about being a failure at work and school 4. I am constantly afraid of failure 5. Because my parents always nagged and harped on me about avoiding being a failure 6. I am told to "kill" the version
With a fictional narrative, they'll take this process and make it metaphorical. Maybe make the nightmares an antagonistic force, symbolic of failure and criticism. Have the patient literally fight the feelings of failure, make them embrace failure, and then kill the metaphorical symbol of their parents as a form of processing.
Meanwhile, the modern psychological approach to dealing with the initial problem is much less narratively satisfying. 1. I feel exhausted all the time 2. Talk to a psychiatrist, who may prescribe a combination of anti-psychotics (to reduce the amount of sleepless nights) and clinical talk therapy to help address coping mechanisms to enable reducing anti-psychotics. 3. Start taking pills and feeling more rested during the day, which allows one to feel less exhausted at work and daily life activities; which makes them less anxious of failure since they have the ability to properly address issues. 4. Go to a psychologist who may introduce CBT techniques and provide a failure-free environment to allow the patient to more adequately express and understand their issues. 5. During moments of high stress, the patient uses coping mechanisms which reduce the tendency for nightmares to occur. And allows them to wean off anti-psychotics, and allows them restful sleep once more.
The differences between the classical psychoanalytical framework of psychiatry, and modern evidence-based techniques illustrate why story tellers (like Dan Harmon) love and use concepts and ideas from psychoanalysis. It is already based around creating a narrative around life events to provide a life lesson for a patient.
I genuinely can see this being an extremely useful tool for content discovery; and I really hope the major players will implement your work.
Edit: A link to the playlist - https://open.spotify.com/playlist/03B6UoO679VGxQykFgpUSO?si=...
Secondly, Canada is something of an imperial power unto itself. There are countless stories of armies marching under the crown violently clashing with nations that existed on the continent prior to European colonization. Likewise, even other European descended colonist as well as the Métis were subjugated by British rule as the Anglophone powers expanded across the continent (e.g. Queen Anne's War, Red River Rebellion, and Fenian raids). Gaining the ability to exploit the natural resources that these other nations and colonies held.
The crown was a convenient way to gain both legitimacy from the British loyalists who settled in Canadian territory and a reliable trading partner to receive resources from in the British Canadian bids for expansion. Compared to the US, who used democratic rule to gain its own legitimacy; and who's natural resources were abundant enough to be a valuable trading partner.
Then it became an odd ad-hoc standard of that era of the internet, where you'd include 88x31 buttons because it was cool and popular. While others would be advertising their page based on how cool the buttons looked, and making them fit that standard 88x31 buttons so they were more likely to be included.
Hyperbole aside, it is interesting to see the sheer breadth in tolerance across friends and family. I'm far from a spice masochist, but I've never shied away from heat since my teenage years. What I find more interesting is the amount of stereotypical spice and heat avoidance I've seen from white family and friends; an example of which I recently heard from a friend, “I don't add spice to my chili, since I know some people don't like that.”
I'm genuinely confused by people who avoid adding additional flavour to their food. Heat avoidance I can understand to an extent, some folks are more sensitive to heat and pain sensations than others. But spice avoidance even from your garden variety spices genuinely befuddles me; and I can not understand how some people do not come across using things like Rosemary, Basil, or Cumin in their cooking.
I have to say, we have gotten extremely complacent if “half” your page being filled with ads is considered acceptable. I can understand the unfortunate reality that online services need ads to survive, but surely half of a screen is still far from acceptable.
In the years since, autism communities on the internet and the psychological community have come together to help folks realize that there is a wider spectrum of how autism manifests. And the increased visibility of autism, and increased societal understanding of the nuances involved with autism, have led to folks who previously thought of themselves as neurotypical as realizing they are autistic too. Who then inform their family and friends, who may come to realize that they (or their friends, coworkers, or children) too might be autistic as well.
It's not an epidemic, it's merely language and labels being more accurately used within society.
They don't invoke anything, beyond a simple appeal to humanity. And the fact that they work, when everything else about the legal system is based around mechanical certainty, is terrifying for a lawyer; because it undermines the system they're trained to understand as “if X then Y will (almost) always happen.” If a judge can just decide, “you know what, instead of Y I'll decide to do Σ,” then that shakes the implicit trust of the system. By revealing that the Justice System is based around the whims of a small group of people with disproportionate power.
Anybody can install spyware on a public computer, anybody can install spyware when given permission by the property owner. Installing spyware on a public computer (that you do not own) without permission of the owner is very much illegal.