BasilAwad
Not sure if it’s intellectual conflict [1]. I think it’s more of motivation. Do you care to keep exploring horizontal causes if you see causation vertically to the fullest (all causes, effects, and relationships between causes and effects are being upheld by God).
Also, we can’t evaluate occasionalism as a philosophy on its own. Occasionalism is a point of creed only after certainty of God’s existence. It’s irrelevant if you don’t believe in God.
One can still do science. Assume life is simply Conway’s Game of Life. This is an extreme example of secondary causation where “god” wrote the code - then evolution/causation is determined from an initial state without any further input. In addition to doing the science of discovering the patterns of scientific laws (in this example, patterns like oscillators, spaceships), a person that believes in traditional sunni creed may also raise the following questions: (1) Who is sustaining this cellar automation in every moment? In other words, there is constant “power” running the computer. (2) We can’t take stop at the simplest of observations as givens with their own creative agency. In this example, everything we observe was initially defined. Extending this example, things as simple as death can be perceived as a variable that was defined. Death exists because of God created it. It’s not a truth that exists independent of a Creator. (3) There is still creative precision in chaos. In this example, no matter how chaotic the patterns in the game become, the code that is constantly being executed is precise without a single character error.
Al-Ghazali’s Deliverance from Error [2], an easy read, may also be of interest.
[1] https://plato.stanford.edu/entries/arabic-islamic-causation/... [2] https://www.aub.edu.lb/fas/CVSP/Documents/Al-ghazaliMcCarthy...
Also good is one of Avicenna’s biggest critics, Al-Ghazali. His view on occasionalism makes it easy to believe in miracles and is sunni orthodoxy in creed. Basically if you believe that God is the creator of causes, effects, and their relationship which is being upheld in every instance, then a suspense of such a relationship is possible. Al-Ghazali, unlike Avicenna, is also considered a heavy weight in sufism. For example, one critique I heard a while back from Neil deGrasse Tyson on Al-Ghazali was that his writings is basically what caused the end of the Islamic Golden age, because the focus became on more on spirituality than intellectual pursuits afterwards. There could be some truth in that. I got my first B in university when I started reading Rumi. This was probably just laziness and not some spiritual opening.
Also popular is Fakhr al-Din al-Razi. He said something a long the lines that if you hid behind a wall and threw a pebble in front of a baby, even a baby will turn around and see where the pebble came from. There’s a popular story that he was walking on the streets with a large entourage and some old lady asked “who is that guy?” and someone responded “Don’t you know! This is Fakhr al-Din al-Razi! He has 70 proofs of God’s existence!” To which the old lady laughed and responded “If he did not have seventy doubts for the existence of God he would not need seventy proofs!” Upon hearing this al-Razi said everyone should be like the old lady.
If you’re interested in islamic theology, Dr. Umar Faruq And-Allah is good. You can find lecture series for his courses on YouTube. This is also a good series by him (http://qadriyya.org/lessons/aqeedah/dr-umar-faruq-abd-allah-...). It’s a bit advanced as he’s giving the class to a muslim audience. Also good is TJ Winters/Abdal Hakim Murad at Cambridge. I found them both to be honest to the tradition and intellectually honest. For Quran translations, I was told Abdel-Haleem’s is the clearest.
The sad thing though is that this paper is from 2004. I wonder what action, if any, has been taken since.
As a side note, I also know that some people have family members that need medical care. I just hope I'm never put in a difficult situation where I would consider putting my parents in a retirement home. But if it was a cruise! Not so bad! That's like a permanent vacation!
new in computer graphics & interaction
If this was presented more as a curation of best audio submissions, probably with nice subheadings and short descriptions, then I'd probably spend 1-3 minutes enjoying each piece like how I do when I'm reading curated articles.
Vine is 6 seconds and that's also visual. Tweets are read in 10 seconds.
Why was Paul Buchheit's article criticising Ayn Rand taken down?
About the example of split couples finding themselves 95% or even 100% compatible with their ex's on dating sites: that can be used both ways. The ex's actually DID end up choosing each other and DID have some good times and were, day I say, "compatible" for a set period of time. Plus we're not even sure what drove the divorces in these examples. Did someone cheat? Was there a specific unforeseen event that happened? Heck, the ex's themselves didn't see the split coming in the beginning/match-making part of their relationship.
Then the author cuts MOOCs some slack and says they are hiring TAs and encouraging meetups.
In Amman, Jordan there's a disproportionate amount of 30-year-old Mercedes. It's pretty amazing how long a car can last when that's the only option.
For example, here is computer science: http://www.saylor.org/majors/computer-science/
To do such a thing would probably take a cross disciplinary approach with market researchers who can fragment society into similar buyer groups for testing and perhaps musicians who can identify different techniques and sequences in the song.