I find that people "get" this a lot easier when you start talking about coupons and IOU instead of gold and dollars. Nobody believes that the guy who is moving coupons back and forth between various piles with specific timing has truly earned the load of goods he gains. Instead, they rightly feel like he is cheating the system and taking without giving back.
But in the real world, tons of people do tricks with money and get filthy rich from it, and that's just them "working smart". Meanwhile, somebody had to grow that potato, the actual tangible good, that he ate for dinner. What did he give back in return?
If you're talking about grocery store coupons, then that guy has absolutely earned the gains. Coupons are a form of price discrimination, i.e sell at a higher margin to people with a lot of money and less time but not lose the guy who has less money but more time on his hands. The stores do not sell below cost except for a few loss leaders, so the potato grower is still making a sale that might not have happened without the guy going coupon hunting.
No quantity of money can end poverty, and no reasonable theory suggests that any amount of money can.
Systems of distributing goods and services (whether or not money is used as a proxy in those systems) might, but the quantity of money existing is pretty much irrelevant to that.
> However, no one dares attempt this, because it would knock the struts out that prop up the whole system (namely, debt).
Money is debt. Even commodity money -- as long as it is being traded not to be used for its intrinsic properties but for future exchange -- is essentially being used to separate the two sides of a barter transaction so that you don't need to exchange things of direct use such that the money then becomes, in effect, a marker of debt from the whole of the money-using society to the money holder.
So, yes, "debt" is the foundation on which the whole system of money is built because debt is what money is (modern fiat currency represents the abandonment of even the pretense that there is something else to it, as that pretense has always been costly to the function of money.) But if you think you can rearrange money to achieve some goal without maintaining its nature as debt, you don't understand money at all.
What definition of poverty are you using? Certainly studies have been done: https://www.oxfam.org/en/pressroom/pressreleases/2013-01-19/...
> the quantity of money existing is pretty much irrelevant to that.
I mean, that's what I'm saying, but as it is now, if I had a billion dollars, I could build a few wells in Africa, yanno?
> Money is debt...
Clearly, but in addition to that, my point is that the system of money needs people to be in debt. There's no "neutral state" as it were, and indeed, many of the efforts of the IMF and World Bank are calculated to get poor countries further in debt.
'People of your ilk are fond of resorting to the old canard "everyone needs a roof over their head and food in their belly"'
you could have written
'People are fond of resorting to the old canard "everyone needs a roof over their head and food in their belly"'
Using "real" in this context is confusing; yes, money is a social construction - a real one. You can also have fictional social constructs (SF works often describe some).
Are you using "real" to mean "natural" (as in "natural rights")?
We only have an organized form of that currently. Where you could do a lot of it and store it, and spend it later. Or opt to not earn it at all. Whatever the choice you must learn to live with it.
And yet much of the technology that power the internet that disseminates this idea you have run on GPL licensed software.
Money is only powerful because a quorum of people have mutually agreed to believe that it is. One of the things I enjoy pointing out is that the stock market is a wonderful example of the power of belief. When enough people believe it's going to crash, guess what happens?