Jonathan Haidt is a social psychologist and one of the co-authors of the paper. His work theorizes five foundations of morality—basically, ways of assessing the moral value of an act: harm, fairness, respect for authority, loyalty to one's group and purity/sanctity. The impact of the cultural turn shows up in his research. He found that conservatives tend to use all five foundations, while liberals only use the first two. Obviously for liberals, the remaining three are associated with patriarchal authority, nationalism and religious oppression.
So, he's not just demanding equal representation of political ideologies. It seems that Haidt believes that the dominance of liberalism among social psychologists is harmful to the field because it is associated with a strategy of cultural change which obliges liberals to avoid lines of research into these other foundations of morality.
I agree with the authors that homogeneity can be bad for a field, but I don't think this can be fixed by increasing the mindshare of conservatism. There are plenty of people who would pick "liberal" on a "liberal or conservative?" questionnair and still devote their lives to researching, for example, people's relationship with authority. Not personally believing it to be a matter of morality might even help the researcher become more objective.
I'm not saying his approach is right, just that his ultimate goal is not political diversity as such. I agree that there are other approaches to correcting bias, and the fact that he doesn't even consider those makes me think something else is going on. Liberals tend to believe that morality is a product of reason. Haidt thinks it comes from innate dispositions or intuitions, which I think is closer to a conservative viewpoint.
How does one justify a sweeping generalization about some group of people while totally ignoring diversity within that group? "I don't care what they truly believe, but methinks they believe that three of my six (not five) moral foundations are unimportant." doesn't sound particularly convincing.
> I'm not saying his approach is right, just that his ultimate goal is not political diversity as such.
That's exactly what I was trying to point out in the GGGP comment. This is little more than a conservative political agenda wrapped in the language of diversity. Yes, some people emphasize some of the "foundations" more than others. But unless Haidt can convince us that we ought to take all of them seriously, his views are utterly uninteresting in the context of ethics.
When religious people demand that creationism be taught at school "for balance", most HNers can easily see through their thinly veiled political agenda. But when a conservative and/or libertarian guy makes an argument that has an identical logical structure, anyone who dares to disagree gets downvoted into oblivion. Funny, but I guess that's exactly how political biases work IRL.
When 98% of your subjects fall into one side of your division, it doesn't mean that there's not enough diversity. It means that your division is meaningless.
People who would pick "liberal" when presented with the three choices above are by no means a homogeneous group, especially since the questionnaire didn't offer an "other" choice. Anarchists, communists, socialists, social democrats, feminists, postmodernists, and even some libertarians might pick "liberal" since the alternatives are even further from their true beliefs.
Curiously, conservatives seem to be the ones who are always worried about "ideological imbalance", whereas most of the rest don't really care. It boils down to this weird idea that conservatism should account for roughly (and preferably more than) 50% of our mindshare, with all the other ideologies (conveniently lumped together under the label "liberalism") accounting for the other 50%. But that's just wrong, because there are more than two ideologies in this world. It's like dividing the world into "those who do X" and "those who don't", for any given X, and demanding that both groups be roughly equal.
The wiki page for "political ideologies" lists a dozen major ideologies with hundreds of subdivisions. Should they all get equal mindshare?