Your comment that Quanta is "an editorially independent branch of the Simons Foundation" jogged my memory.
There was an article from Quanta that appeared on HN 11 days ago (https://news.ycombinator.com/item?id=8699422). It had the same tone ("stat-mech techniques give basic insight into how universe works"). That article was more in-specialty for me than the article in this post, and I felt some of the grouchiness mentioned by @Xcelerate above ("claims to significance much greater than demonstrated significance"). I wrote a grouchy comment and then deleted it, feeling it was ungenerous.
While writing that comment, I noticed that the work in that other article (follow the link to the PDF on arxiv) was supported by the Simons Foundation. I thought, oh well, I guess I could regard Quanta as a press outlet for the Simons Foundation (which is fine).
But, as you say, they are indeed claiming editorial independence. Hmm. This isolated case doesn't mean much, but perhaps something to keep an eye on. (The OP here does not seem to be supported by Simons.)
In explaining abstract concepts it's helpful to clarify what something is not as well as find analogs to what it is.
"Quanta is an editorially independent online publication launched by the Simons Foundation to enhance public understanding of science."
The key phrase here is "enhance public understanding." It's natural that the public, upon encountering a theory of the origins of life, will think about Darwin. The article anticipates this line of thought and addresses it.
I see nothing egregiously wrong here. Shouldn't we support publications for attempting to bring thoughtful, well-meaning, reasonably well researched science journalism to the lay public? This article does some spoon-feeding, but spoon-feeding is better than junk-feeding, and it's certainly better than no feeding at all.
It seems like lately science is getting more and more defensive to protect itself against religious forces. While understandable, such a change is not good for the progress of science. Science is a free-thinker's religion. Let's keep it that way. Nothing at all is above getting challenged or questioned. Neither god, nor evolution.
The title is sensationalized, but I found the rest of the article to be an honest description of (what I understand of) England's paper. I particularly liked the way that the article discussed the (technical) work that led up to England's.
Is there something about this article that you really didn't like?