However, this is not the level I want this considered at. Instead, I invite you to look at what you're comparing here. There is OSC's philosophy of hatred on one side, and Alan Turing's sexuality on the other (which was never about harming anyone and hence could always be considered ethically neutral). You can't meaningfully argue that the two are similar. Yes, they share the trait of being socially unaccepted at the time, but that's also where the similarities end.
I'm not proposing we shun people because their beliefs are unpopular. I'm talking about making a choice not to elevate people who are unethical.
First of all, I assert being gay is not unethical. And it never was. Sure, it was considered amoral, but that's not the same. Could you elaborate on why you think an ethical argument could be constructed in favor of being militantly anti-gay?
That's some handwaving.
Again, your argument looks at it with present eyes.
How so?
> It's impossible for us to have any non-modern perspective.
Sure, but we can try.
> My point is that there is a difference between a belief and biological trait.
I mean, I get your point and I agree with it but again, that does not really tell us anything about ethics in the past.
This person is still alive and relevant and subject to social acceptance. And even with dead people, we are reluctant to cite them if they have a bad reputation - it's only that we make certain historical allowances based on the perceived historical distance to us.
Especially in this day and age, it's easy to find alternative authors on pretty much any subject who convey the same ideas without the amoral baggage. Let's recognize them instead.
Do you think this essay contains unique insights? No way. It's here because it's written by Orson Scott Card.