> you're not incorrect if you pick a frame that puts the moon in the center or any other point
I think you're conflating different things. Yes, we can predict motion from the view of any point and that would likely involve epicycles. But that's not what people were after. Causality matters, a lot. It's kinda the whole point of physics (and what makes it so expressive and powerful).What classical relativity does not allow you to do is place yourself at an arbitrary point and call that the center of mass of the system (i.e. things orbit around you). That's not invariant. It's a very different thing than predicting the motion of objects from your vantage point.
And that's the part that I'm suggesting AI might be unable to solve. Even if it can generate consistent explanations effortlessly, there's still a lot of thinking to do about which one is right for humans to use in which situations.
> but Ptolemy and Copernicus weren't talking about mass or causality
Except they wereMy critique is that there's a difference between "x is the center" and "motion looks like y when sitting at x".
Those are different claims with very different consequences. You're dismissing this as minutia but that minutia is the critical point. In a geocentric model you need to explain why things revolve around the earth. In a heliocentric model you need to explain why things move around the sun. Predicting the motion of the planets doesn't answer these. But answering these *correctly* allows you to build a generalized model in which you can predict the motion of planets, in any arbitrary system.
I'll also add that I love the geocentric model as a good illustration of why observation alone can't give you causality. There's far more to science than data fitting. In fact, that's why all the mathematicians are getting upset and what Tao has been talking about this whole time
We now bind our physics to our astronomy, but they didn't then. That's what I mean by it being a matter of taste, not of truth.
If you were prompting a godlike LLM for a theory of the heavens in the 1540's you probably wouldn't have used words like "mass" at all, and the theory that it spit out would be similarly absent that concept.
> I don't think Copernicus did any explaining why at all.
He did. I mean even ask yourself, why would he do what he did if he was just concerned with motion? Ptolemy's model was accurate for predicting motion. If it was just about motion, then the viewer's position doesn't matter.But Copernicus's enables us to say more. It is more elegant (it was not simpler though). Copernicus was seeking realism. He was the person annoyed with how complex a system was while everyone around him was saying "who cares, it works".
> That's what I mean by it being a matter of taste, not of truth.
There is no taste to truth, only taste in how you convey truthAs for your second point, it seems we agree. They're orthogonal. Even if a machine can give you one, the other still needs doing.