Again, you keep mentioning intelligence but you talk more like you're talking about awareness/'understanding'/semantics. I agree that these are tricky things to define precisely but there is a reason they are different words. It's also odd considering you mentioned 'blindsight' which is a whole book about the idea that you could have intelligence but not awareness (something I am not sure is a coherent concept, personally).

And yeah, part of it does seem to stem from disagreement about definitions. To me Searle seems to assume much more in his definitions as obvious than he explicitly states, which is why the Chinese room seems like such a non-argument from my point of view.