Consider, if you will, that for hundreds of years the concept of intellectual property--indeed, even the idea of land ownership in some places-was foreign. You simply cannot throw up your hands and say "But semantics!" and expect to be taken seriously.
At best, you look lazy--at worst, you appear a sycophant to those who rely on provably unneeded monopolies of information distribution.
You're position is indeed much simpler: you seem to be either unwilling or unable to understand that this ongoing public dialogue about intellectual property, copyright, and related matters is something that isn't cut and dried.
"If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of everyone, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density at any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. Inventions then cannot, in nature, be a subject of property." Thomas Jefferson
"The ordinary subjects of property are well known, and easily conceived... But property, when applied to ideas, or literary and intellectual compositions, is perfectly new and surprising... by far the most comprehensive denomination of it would be a property in nonsense." Lord Gardenston in Hinton vs Donaldson, 1773
To me and a lot of others, illegal copying is far more morally defensible than theft. If someone tries to call a person that pirate a thief, my immediate reaction is that the claim is not only flat out false, but offensive.
Copyright protection is an artificial government monopoly on an activity that does not affect your property rights, and as such it is perfectly defensible for someone to consider it moral to violate copyright. I do consider some forms of copyright violations morally wrong, such as selling copies, but I do consider a lot of piracy morally acceptable (despite the fact I don't engage in piracy, though I did some 20-25 years ago)
Theft is materially different because it deprives the owner of continued use of that which was stolen.
I see that a programmer or artist is slightly different because the work the programmer or artist did can be duplicated where as the lawyer, plumber, doctor, car mechanic's work can not but they're still effectively the same. Someone worked and expects to be compensated for that work. Not compensating someone for work you received I believe is also called "theft".
I'll also note that the most pirated software often represents a lot more work than a single lawyer, plumber, doctor, car mechanic. If you use one of their services you'll likely get a few hours of their time. If you pirate photoshop or MW3 that likely represents a few hundred man years of time.
Anyway, I'm not arguing against piracy. I'm not sure what other word their is though for taking someone's time/labor without paying them.
That's not only "slightly different", that's the crucial difference. So no, they aren't "effectively the same", they are two completely unrelated cases. Would people please stop trying to use this dishonest and flat out false argument to support entirely wrong chains of argumentation?
Besides which, the work an artist/programmer has done is unrelated to the distribution of the result. If one expects to be paid for the actual work done, they have to seek other models. One that often comes up here is Kickstarter, where a form of contract is made - money for work done. Perfectly fine. Musicians have and always had concerts and merchandise as their source of income. Comissioned works are also possible, and are a very valid source of income. Additionally, there's patronage - which is, for example, basically the way Linus Torvalds makes his money.
I'm positive this list is by far not exhaustive.
So no, pirating something is not taking someone's work time, since their time and money spend for distribution is effectively zero.
I'm not saying they are the same but I have yet to see someone clearly make the distinction on why one person's duplicate able work needed to be paid for and another's is not.
If they're different crimes, they're treated differently, addressed differently, etc... how on Earth is it not relevant to discuss?
I live in a country where it’s forbidden to organise people to jog in the park together via social network (unless you get appropriate permission, lol). Is such a 'crime' immoral?
If you think your country’s laws are always correct, think again.
There are even cases when what has been considered a crime now is considered a bravery. For example, Lithuanian book smugglers were commiting a crime, but now they are considered to have been doing the right thing.