> A boycott sign posted on the display window of a Jewish-owned business reads: "Germans defend yourselves against Jewish atrocity propaganda. Buy only at German shops!" Berlin, Germany, April 1, 1933.
It seems that a number of these students have been participating in events and protests calling for violence. After all there’s probably 10’s of thousands of student protestors, and likely many of them foreign students too. So it doesn’t seem like a “deport all Muslim students” either.
Peaceful protests are one thing, but I’ve seen some of these protests in person and it’s clear they’re not all peaceful demonstrations. Also supporting Hamas and Hezbollah is not supporting peaceful innocent freedom fighters. Both groups are clear and open on their stance for genocide against Israelies.
However we shouldn’t deport students who are peaceful and haven’t called for violence against others. It’s great that those cases are being called out and publicly criticized . But not every one of these cases are an innocent student getting caught up either. What is happening is Gaza is terrible all around. It shouldn’t be used as an excuse to call for more violence against Jews or Muslims.
https://www.cnn.com/2024/11/18/us/columbus-ohio-neo-nazi-mar...
Also the US is hardly unique in deporting extremists: https://www.themoscowtimes.com/2016/06/16/france-to-deport-n... https://www.bbc.com/news/articles/cy48v8n389ro
How is this argument over right or wrong? The US has a unique system of rights and the first modern Democracy.
>They're American citizens and our problem to handle and tolerate?
Why can't it be our problem to tolerate and handle green card holders, students with Visas, etc
The there’s the question of private ownership of the platform. You certainly can’t say whatever yiu want on YouTube, for instance.
as a person of jewish faith, I ask that you please not falsely conflate these two completely different concepts
someone who opposes jewish people in general is bad, but someone who opposes the ongoing genocide of palestinians is good
your usage of "or" here would indicate that the above good person is grouped together with the above bad person
> If anything some of those pro-Palestinian protests were more reminiscent of the 1933 “German Firm” boycotts
structuring your metaphor like this, strikes me as an example of DARVO [0], considering what is being done to innocent palestinians. how many israelis patronize businesses based in palestine? how many such businesses do you patronize?
> “But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.
And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.” ― Milton Sanford Mayer, They Thought They Were Free: The Germans 1933-45
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You have to say "No" loudly and clearly at the _first offense_, and not wait until it's too late.