I don't know of many mainstream Jewish historians who would agree that antisemitism didn't exist prior to the 19th century. They would agree that racial antisemitism developed largely during the 19th century alongside pseudoscience about race in general, but that religious and economic antisemitism has existed for over a thousand years, and that the latter two also informed the development of the racial version. [2] For example, the Rhineland massacres in 1096 are generally considered to be antisemitic [3] and part of a sequence of historical mass murders of Jews that lead to the Holocaust, despite Europe not then having a clear concept of race.
1: https://en.wikipedia.org/wiki/Yellow_badge
Depends on your your definition of "antisemitism"; if you mean "general prejudice against Jews", then sure, obvious that existed. But if you you mean "anti-Semitism against the Semitic race (as opposed to the Aryan race)", then that's quite a different thing.
I don't think it's a hard-line distinction; obviously there's overlap and nuance. But the move from more or less generic religious persecution to racial-based persecution was a very marked and notable shift that many many people have commented on, and that's really not very controversial.
Does this distinction matter? Well, it seems to me that it does. I don't think the holocaust would have happened without this. And all of this strongly shaped Nazi world-views, which was really the point I wanted to make.
>The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.
It's that distinction that is being discussed, and the other Wikipedia articles which do recognize that distinction point out that this was a 19th century development:
> Although the term "antisemitism" did not come into common usage until the 19th century, it is also applied to previous and later anti-Jewish incidents. Notable instances of antisemitic persecution include the Rhineland massacres in 1096; the Edict of Expulsion in 1290; the European persecution of Jews during the Black Death, between 1348 and 1351; the massacre of Spanish Jews in 1391, the crackdown of the Spanish Inquisition, and the expulsion of Jews from Spain in 1492; the Cossack massacres in Ukraine, between 1648 and 1657; various anti-Jewish pogroms in the Russian Empire, between 1821 and 1906; the Dreyfus affair, between 1894 and 1906; the Holocaust by Nazi Germany during World War II; and various Soviet anti-Jewish policies.
That doesn't change the fact that hatred towards Jews as a race, hatred towards them on the basis of their birth, their intrinsic nature, as opposed to on the basis of their religion or as a culture, emerged in the 19th century. In almost all of the instances you mention prior to the 19th century, with the exception of the Cossack uprising, conversion from Judaism to Christianity would have spared you. The Cossack uprising and in particular the Khmelnytsky Uprising was not on racial grounds, it was on mercantile grounds and opposed to Jews on the basis of their status as tax collectors as well as propaganda about their collaboration with Polish nobility. Certain Jewish communities seen to have not been involved in either aspect were spared, indicating that the hatred towards Jews was not based on race.
In Nazi Germany, if you were considered a Jew by race, nothing you did could have spared you. Nothing.
Antisemitism predates the 19th century, and not all hatred of Jews prior to the 19th century was "similar to Anti-Catholicism, anti-Protestantism, and things like that." While there is a term "anti-Judaism" used by historians to describe religious strife similar to anti-Catholicism, the term "antisemitism" isn't limited to the 19th century and later, and not all hatred and oppression of Jews prior to the 19th century was simply anti-Judaism.
For example, during the Black Death, Jews were blamed for outbreaks and were mass-murdered, with no attempts at conversion at all. https://en.wikipedia.org/wiki/Persecution_of_Jews_during_the...
None of this is especially controversial among mainstream Jewish historians, as far as I know.