You can see this in the current culture wars surrounding sustainability and factory farming. Arguably dogma about the best approach is hindering progress and perhaps even causing great harm.
Does changing the label of the same set of actions make it better somehow?
Also, there is a bit of irony in the statement "there is no dogma in science" as it is a fairly dogmatic statement :)
Similarly in science you do get certain axioms:
* occam's razor * reductionist analysis is the best path to truth * this new theory is more elegant even though it currently unanswers certain questions.
They are axioms without empirical proof, that are argued fairly strongly fairly regularly.
NOTE: I don't disagree with them, just pointing out that there are non-empirical axioms that are fairly dogmatically taught and followed. One frequently under fire is reductionism, particularly in medicine and other biological areas.
On the other hand, the virgin birth of Jesus (for example) is a dogma of Christianity. From what we know about our world, a virgin birth is not possible, not with the technology that was available at the time the Bible was written. Christians still accept this tenet of Christianity at face value, despite the ample evidence against it (evidence they would never ignore in other aspects of their lives). That's dogmatic following.
I never denied nor tried to refute that there are many empirical axioms associated with science. I only stated that there are also a priori axioms which are structurally dogma.
Please stop changing the subject.
It also has a strong theoretical basis. Add enough epicycles and you can smooth out any irregularity's. But, over fit your data and you lose predictive capability.
PS: Preferring the more complex theory is unworkable, because E=mc^2+(10^(-900))m is going to give the same results for any test you could actually carry out. Having no preference has the same basic limitation.
http://a3.sphotos.ak.fbcdn.net/hphotos-ak-ash4/428275_339614...
The observation was that in less developed societies there are bad religions, good religions, and better religions that promote social cohesion. It was not a statement about modern society and religion vs. morality and lawfulness. Sorry if I offended you.
I used to consider myself 'agnostic', because I did not know, nor did I care to know, whether there was a God in heaven, or even a heaven at all. In fact, I would have accused any man that told me they did know (whether atheist, christian or whatever) that they couldn't possibly. Even the bible reiterates that statement, with phrases like "no man can truly understand God", and all the rhetoric about faith being unprovable, that's the point of faith, that you can believe it without proof.
I've since grown (or shrunk, depending) into the viewpoint that religion is a detriment to mankind, and now identify more with humanists than anybody else. I don't think that a belief in a moral system is wrong, but I think the reliance on anything other than one's self to get something done is naive, and I think that the biggest harm belief in a god does is to limit one's own potential.
Ignoring any of the myriad of issues I have with organized religion on the whole, that is the problem I have with the very premise of religion.
That said, to answer the great-grandparent, I do not have a problem reading works by religious people, and I consider them just as valuable as works by anybody else, except where the work is primarily religious and/or preachy.
We've learned a great deal about our world and our nature since the primary texts of the most established religions have been written. People who dismiss religion are not denying the value and wisdom in it, but are bringing to our attention that this wisdom is discoverable, and maybe better understood, outside of religion. More importantly, religion comes with dogma, which causes a great deal of harm and suffering. Much more relevant than "worth" is the fact that religion can be a very dangerous weapon in the hands of people who cannot dissociate the wisdom from the dogma.