And my moral philosophy isn’t comprehensive or consistent, essentially I think there are some useful moral standards (eg golden rule) but when it comes to details I’m a relativist, we can choose what we want, there is no true right or wrong.
We can label these actions in many ways, such as analog or discrete.
To revisit my earlier question: Does it matter to your philosophy how we label them? Why?
In this case the binary action is getting in the sub or not. The outcome is dying or not. There is no analogue aspect of either. You can’t half enter a submarine or half die.
Decomposing things down to a binary is fundamentally how things work. We can analyse things to death and add our own mental/idealistic layers of continuity (like probabilities of outcomes or degrees of truthiness of statements), but the decisions that come from the analysis are always binary.
Which kind of moral relativism? There is quite a big difference between the various flavors...
> Descriptive moral relativism holds only that people do, in fact, disagree fundamentally about what is moral, with no judgment being expressed on the desirability of this.
> Meta-ethical moral relativism holds that in such disagreements, nobody is objectively right or wrong.
> Normative moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist.
> Said concepts of the different intellectual movements involve considerable nuance and aren't absolute descriptions.
Quotes from Wikipedia [1], even though I prefer the Stanford Encyclopedia of Philosophy [2] for more detailed explanations.
[1] https://en.m.wikipedia.org/wiki/Moral_relativism
[2] https://plato.stanford.edu/entries/moral-relativism/#ForArg
There are practical differences such as: I prefer not to travel to geographic regions where a sizable number of people think it’s OK to harm me or treat me less than their in-group. I think you would agree. (?)
I’m not simply speaking of general chaos that you might find in a war zone; I’m speaking of cultural and ethical norms that are predictably harmful or constrain my ethical set of freedoms.
For such a preference, we can ask: How we assess this preference we have to avoid particular moral systems? To what degree does the following apply: We are acting rationally to protect ourselves? does our preference also reveal our actual morality here?
What about when such a choice cannot be made in a vacuum? It is one thing say that you’re a (particular kind of) moral relativist, but if you had to make a choice between supporting one moral system and another, what would you do?
Philosophers such a Robert Kane use logic along the lines of ”you have to choose” to argue against the deeper senses of moral relativism.
Thanks for discussing. I think they were probably better forums for us to unpack these ideas. I think we disagreed enough to make it interesting and are clear enough to make discussion possible. LMW if the subject area or another, would be something that you would like to unpack further. I’m prototyping some discussion tooling.
I’m interested in the discussion UI. For a while I’ve been thinking about how to turn discussions like this into knowledge graphs to make it easy for others to follow and contribute. If you’d like we could set up accounts on one of the philosophy forums to discuss this?
You can apply binary categorization if you want, but that’s not what’s happening with the human body acting in the universe. Human actions have many degrees of freedom.
As one example, consider a cop deciding on how to respond to a vehicle stop. There are conservatively dozens of ways in which his response might vary. Does he call in for backup? How does he characterize the situation? How does approach the vehicle? What does he say to the driver? Does he place a hand on his gun? Does he draw a weapon?
As another example, consider a manager breaking some bad news to her employee. The possibilities for the human interaction are vast.
Why is it important to you to frame human actions or risk-taking as binary? Is it necessary for your argument? I struggle to see how.
But I’m also struggling to make sense of the moral philosophy you are outlining.