It’s impossible to talk about these groups separately because our norms and policies around race have costs and benefits which must be balanced across all the minorities who will be on the receiving end. Maybe some people will be heartened by their white professors standing up and declaring themselves “gatekeepers of white supremacy” (https://freebeacon.com/campus/northwestern-law-administrator...) but a lot of other “people of color” are going to find such treatment othering and uncomfortable.
There’s also the very real risk that all this race consciousness holds back the progress of minorities. I know progressives imagine a utopian future where they’ve vanquished racism but people of color have to live in the real world. And looking back at my own life (growing up as a brown guy in Virginia), I don’t think it would have been better if everyone had been super conscious about my skin color versus their’s.
Given the potential costs to all members of minority groups, we can’t just adopt the most extreme standards in deference to unspecified “numerous” people carrying unspecified “baggage.” If we’re going to change the norms around how white people relate to minorities, we will have to take account of how everybody affected feels about that. Mostly white progressives knocking over tables and demanding extreme policies actually gets in the way of minorities getting to control how society treats them.
> they seek out and appreciate the allies they have on their side.
White “allyship” is problematic and paternalistic: https://musaalgharbi.com/2020/05/15/definition-racist-action... (“Rather than actually dismantling white supremacy or meaningfully empowering people of color, efforts often seem to be oriented towards consolidating social and cultural capital in the hands of the ‘good’ whites.”)
It’s an agency problem: white “allies” don’t suffer the harms they’re trying to address, and for the most part don’t bear the cost of unintended consequences. For example, as the dad of brown kids, I find that a lot of “anti-racist education” risks putting brown kids in a mindset that their success or failure depends on factors outside their control. By contrast, even if such education makes white kids feel guilty, it simultaneously tells them that they’re the ones with agency and power. The mostly white people advocating these educational policies for the most part don’t have to deal with the consequences to kids that might result.
Likewise, white progressives can freely engage in rhetoric and hostility to other whites and don’t have to suffer the consequences of any backlash. Frankly I’m perplexed why—if progressives think white people are as racist as they say—that they think it’s a good idea to constantly call half the country “white supremacists,” send them to the back of the vaccine line, etc.
Others can argue "we don't need your help," and that's fine, but at this point in time, given where we are today as a society, and the damage I see done to people on a frequent basis, I'd rather err on the side of helping in a constructive way, how the impacted people ask us to, and advocating for people to be respectful. Call people like me "paternalistic" and "othering" if you must; it's just a rhetorical smear as far as I'm concerned. Highfalutin' characterizations add as little to this conversation as simpler-sounding ones.
> we can’t just adopt the most extreme standards in deference to unspecified “numerous” people carrying unspecified “baggage.”
There's nothing extreme whatsoever about adopting a professional demeanor. You are arguing against a position I do not hold. Again, I beg you, check your straw men at the door, and stick to the subject.
What’s driving me nuts is that “identity politics” is about fake identities. Most of these “identity groups” are fronts for the white progressives who donate to liberal causes. E.g. MacKenzie Scott donated tons of money to “AAPI causes.” https://asamnews.com/2021/06/17/mackenzie-scott-donates-2-7-.... What the heck does she know about Asians or what causes they care about? I asked my dad if he could recognize any of the organizations on the list. Of course he couldn’t. What does that tell you about the incentive structure of these identity activist groups? As a result, the “Asian identity” and the “Muslim identity” that I see in the media seems to be essentially progressivism with window dressing, and has nothing to do with what my parents or aunts and uncles think about our culture. In fact, it’s often overly hostile to our values.
“Identity politics” doesn’t actually reflect what people in these groups want, except incidentally. E.g. “Asian activists” flipped out at Andrew Yang for a taking a more pro-policing stance, but most Asian voters supported him in the primary: https://www.slowboring.com/p/yang-gang. White progressives talk incessantly about “Black and brown people” but they hated Eric Adams, who overwhelmingly won the “Black and brown” vote. https://www.nytimes.com/2021/06/18/opinion/nyc-mayor-adams.h.... It’s not groups pursing their own political interests, but the political capital of minority groups being put in service of causes championed mainly by white people.