The trick is that when you say "I used to believe X, but now I've realized I was wrong and believe Y", you can get away without giving evidence for why X was wrong and Y is right. You appeal to a commonality between you and your audience (your audience believes X, you used to believe X) and by presenting your change you imply that they are being left behind, that they have missed something you have seen.
It's such an effective rhetorical tactic that speakers will sometimes make up a conversion experience to use in their evangelism, even if they have always been a member of the faith.
There's nothing wrong with changing your mind, with adapting to new evidence. But you shouldn't confuse someone's declaration that they have changed their mind with evidence for the position they have adopted; that's where logic and rhetoric diverge.
(And again, I'm not trying to start something with the GP; I am fascinated by the universal utility of the rhetorical device more than this specific case.)
My attitude is very different from the evangelist’s, it says “look that was an important part of my journey and if that’s the direction you’re going, don’t let me dissuade you. I can tell you why those didn’t work for me but I can’t hold up my present consciousness as “the only correct thing, believe as I do or else you are irrational or anything like that. Heck I am sure that we are both irrational in innumerable ways and why would I pretend I’m more sane than you?”
This fatalism also infects a lot of how I teach things like physics, I tell people a lot that “learning is pain—or more precisely, learning abstractions relieves a pain and chaos and difficulty such that you can only truly absorb the abstraction when you have felt the confusion it addresses. So I can no longer pretend that ‘now that I have suffered through all of that, here is the Right Perspective so that you don't have to!!’... I’d have to take you through the suffering to get to the teaching on the other side.”
Logic, for human debates, is very nice in theory. But there is a reason humans adopted shortcut thinking and don't use logic all the time. We are not robots. We don't have infinite processing capacity, and statistics and probability save A LOT of time. For example, doing strawmen fallacies is useful. It allows you to filter through a lot of crap before investing time in digesting whether what that person said makes sense or not. If you would go into any conversation with a blank state of "Let's analyse the logic here" Good luck with that.
So we adopt shortcuts. What shortcut is he doing? "I'm like you" is indeed establishing commonality. The person is saying "I get where you're coming from, i've been there, so I understand at least some reasons why you currently think that way." This is useful if the person is being honest because it let's you know that this person might be saying something more valid than if they had no idea where you're coming from. It means they were once in your position, and something made them switch. It's different than if they never had been in your position. They never had to think anything through. So knowing this is useful. This saves time. Is it fool-proof? Not really. People can lie, or might have not thought that much about it anyway, but like I said people are not robots, and we can't analyse each argument like if we were one.
So rather, let me also help make a shortcut and your argument more clear: Don't call out this behavior, which from an honest person is good, call out what you're actually thinking that he's doing - that he's trying to manipulate readers. Why you would think that, I don't know.
Changing one's mind should be encouraged.
For another, I can't quite see what's not to get; what is it you're not understanding? saalweachter pointed out that "[i]t's amazing to [them] how universal the 'I used to be a non-believer' line is in evangelism" (Further expounded upon in https://news.ycombinator.com/item?id=29948754 ); throwaway98700k simplified to "[i]t’s a dangerous attitude because it has a paternal edge to it"; you asked whether it is dangerous to say that you have changed your mind about something; and I tried to explain that yes, it is, and why. (You might notice that my reply, like your question, was couched in quite general terms: The danger of "conversion" claims in general, without reference to any particular "OP" in this thread.)
But, to explain it again: No, of course OP doesn't indicate that their own opinion carries danger for the audience. (Would you?) That is precisely the danger, that "OP" (assuming you mean poof131) didn't acknowledge that their "conversion" isn't an argument in favour of "conversion", while still mentioning it as if it had something to do with anything (which, as saalweachter explained, tends to carry convincing weight in people's minds even though it logically shouldn't). Sorry, I don't know how to explain it better. Except, perhaps -- did you think this discussion is about whether the "conversion" claim would be "dangerous" to OP himself? That's not it. The danger is that conversion claims tend to persuade people more than they should; the danger of people getting duped into believing things that aren't true just because someone successfully (maybe even unconsciously) uses a rhetorical tactic.
AFAIK, I never claimed OP themselves indicates that their opinion carries danger. That's precisley why I agreed with the posters who did it for them, and spelled it out to you in my GP. Is there anything else in that, that you still don't understand? Besides your misapprehension that I claimed "OP" had said that, I mean (or possibly that the danger mentioned would be to not to "OP" but to the audience)? Which I sincerely hope is (are) thoroughly dispelled by now.
Then they would have shared that, instead what we got was indistinguishable from "some charismatic people dupped me and/or I'm in on the scamming now."
(I was also against crypto/blockchains when I first learned about them last year)
It's "I didn't find any evidence for God, so I stopped believing." vs "I believe God is real but I can't prove it".
When somebody is telling me they think God is real, they're trying to sell me something, or they think it's important to tell me.
When I tell people I'm an atheist, I probably didn't want to have to tell anyone, and I genuinely don't care what you believe unless you're using it to hurt others.
just look at the OP thread that led to these discussions: the author is vocally decrying blockchains. if you view anti-crypto as the atheists in this analogy then they sure do make a lot of noise on HN (these kinds of posts routinely make the front page).
What, you mean like randomly, unprompted? For no reason? What are they trying to sell you?
Assumes facts not in evidence. Show me a "decentralized alternative" that doesn't a) reek to high heaven of Ponzi scheme evangelism or b) burns resources like there's no tomorrow, and I'll be all ears.
But that's not what's being touted here. The current Crypto-"currency" fandango has quite enough downsides as is; notice that it's usually its proponents who claim that any arguments against it are about its "decentralized alternative"-ness.
https://mattdesl.substack.com/p/hicetnunc-and-the-merits-of-...
> experiment in decentralization
Not very, AFAICS (cont. below).
> and distributed design in the ethos of “web3,” a poorly-termed yet novel paradigm
Half right, half wrong, IMO. (Guess which is which ! :-)
> This marks the death of the website, and perhaps the end of Rafael Lima’s involvement. Yet, the overall community spirit, as well as its tokenized assets and media files, appears largely unaffected. A suite of forks and competing platforms have sprung up in its wake
If the death of one particular Web site lead to "forks and competing platforms"... Then it can't have been very decentralised at all, right? Because if it were truly an "ecosystem" that shouldn't have mattered at all, AFAICS.
But then, later:
> these pillars of decentralization seem to be working.
> These tokens, cryptographically signed by me (the artist) and pointing to a particular generative artwork of mine, have been completely unaffected by the website’s shutdown. The records of ownership and provenance continue to be upheld by the distributed public ledger of the Tezos blockchain, and each token still sits comfortably in their respective owner’s wallets.
OK, so my original interpretation of your preceding paragraphs was overly pessimistic. Or perhaps you're actually underselling it in those.
But that all still leaves me with a question: WTF is this all supposed to be good for?!? What do these distributed high-tech ultra-cool über-Web-3.0 "tokens" actually do?
Is this supposed to be like, say, litography: "This is one of five identical copies signed by the artist. They're only genuine if presented in conjunction with the artist's signature"? Because they each represent only the "rights" to (display, or something?) one copy of the artwork; not the actual copyright or anything, right? But do they really even do that... I mean, OK, sure, they may "represent" that right -- but AFAICS they don't do that better (and arguably worse) than any other, non-blockchain-based, system; they sure don't protect any possible "rights" better than some (horrible) traditional DRM system. Owning a self-proving "token" only proves that you own that token, not the file that it represents. So how, exactly, does the token actually "represent" the file?
If I wanted to rip off your art I'd just take the actual art, without giving a fuck about any "tokens". I would just download the actual graphics file, for instance from the link you so graciously provided. (And, hey, spanning tree sketch 01 is really quite pretty!)
So, to sum up: You make computer art, I get that. But what's all the Web 3.0 Crypto Blorkchain Token foofaraa around the art goood for? I'm not seeing any usefulness at all, any justification for the whole opera.
Oh, and finally (back up top):
> Since it’s early beginnings in 2021
"Its".
[EDIT:] But that's just my personal wish, in the larger context. Sorry, forgot to note that you'd fully answered my original (G[G...?]P) query for something that doesn't stink of scam. [/EDIT]
The article names none.
> yet seeing that there is still some truth and potential buried in there.
The article details none.
> The world is grey.
"Everything is true, even false things!"
It's amazing to me how universal the "I used to be a non-believer" line is in evangelism. From the classic "I used to be an atheist but I've been born again" to all the members of political party A claiming to have been a member of party B before seeing the light to technological evangelism.
It just jumps out at you after awhile.