Extreme examples work, because you can actually count on the people reading your comment to agree with you. But you can't extrapolate towards less universally held examples that you happen to believe in; someone who requires everyone to agree about what's done with trees on your own property could well be considered tyrranical.
> One of the best observations about why people in urban areas are more liberal, and rural areas are more conservative, has to do with the idea that when you are around more people, you need more rules to guide how to interact with one another.
That's a cool observation that I'll keep in mind. However, in my experience, it's not been the primary reason. Rather, it has seemed to me that rural folks live closer to nature than urban folks, and have often had firsthand experience that mother nature tends to be nasty and brutish (or just check out r/natureismetal). That's an experience which tends to create what they would consider (IMHO) a much more pragmatic idea of what it takes to survive in the world.
That's an interesting interpretation. To me, what's more nasty and brutish than a fellow man? I always thought the divide was explained by how in the country everyone knows everyone and have repeated interactions with the same people. It's prisoners dilemma, but the game doesn't end. Who needs rules when you can all punish somebody for an offense (like being gay)?
That's a...fairly prejudiced generalization you've made there.
1) At least they didn't choose that very word for their user id.
2) Old proverb about echoes: "As you call into the woods, so they answer back". All you've written so far sums up to pretty much exactly that generalisation.
My experience, having come from Appalachian stock and escaping to New York City, is that urbanites are more open to new experiences and ideas, they see different people and slices of their culture all the time. They are more likely to go to college, further increasing their experience of new ideas.
Rural folk are insulated from the world outside the area they live in. They're mired in conservatism and the past. They suffer from brain drain because most people, once they've been exposed to fresh ideas and people via college, tend to become more "worldly" and don't necessarily want to return to their one stop sign town with its extremely limited social life, culture, and job prospects. They often never master their fear of the other, because they see everyone who is not them AS the other.
100% agree with the example of someone's tree on their 200 acre farm. However, if I have a dying tree that's a risk to falling on my neighbor's house, it would far less tyrannical for the neighbor to force me to remove the tree through the government. Proximity to others plays a big role.
The neighbor wouldn't be the tyrannical one. And, there's better solutions - put the liability for the tree on the person whose property it's on. That's a fair assignment of responsibility. I do think it would be tyrannical for the government to declare that all trees must be removed if they meet certain criteria.
Going back to the tree example, if a tree were to fall on the house, even if all the repairs were paid for by the tree owner, the loss in time and inconvenience will not be offset. There is also the chance that something personal is damaged and no amount of money can replace it. It is better if the tree never falls on the house in the first place.
This sounds like the usual libertarian answer to things like "eliminate government food safety inspection"; the idea being that the market would eventually reflect that some restaurants regularly sicken people and would then go out of business. Why is it better to let people be sickened, even if they can later sue, than put some stops up on risky behavior in the first place?
For both tree hazards and food safety, it's not a surprise when something is risky, even if you can't predict exactly when someone will have their house smashed by a falling tree. Why wait for the damage to be done?
Consequentialist reason: you don't put barriers and friction in front of (e.g.) biotech and drug innovation. See the pandemic for this (FDA has killed approximately a million people alone by preventing covid vaccines from being available in the market sooner).
Deontological reason: you don't have the right to tell people what they can and can't do with their own bodies (w.r.t. products they want to consume, at their own risk, etc).
There's also regulatory capture, which reliably and predictably occurs in mixed economies (see e.g. public choice economics).
This does not seem like a reasonable conclusion.
In a counter-factual where (presumably) the FDA doesn’t regulate much, we don’t have any idea how many harmful drugs consumers would have been exposed to and the damage this would result in.
Nor do we know how many folks would have died of Covid after believing they were protected by whatever ineffective drugs or vaccines.
Nor do we know how many more people would refuse to take effective vaccines due to lack of confidence in them, which is a huge problem even with the current level of vetting.
Tree falls on house, tree owner doesn't want to pay their liability, what happens?
WTF does that have to do with anything? The vast majority of humanity doesn't, as you so astutely observed, live anywhere near nature. So nature being "nasty and brutish" is absolutely irrelevant to most people. This deep insight you seem to think rural people have is not so much insight as delusion.
> That's an experience which tends to create what they would consider (IMHO) a much more pragmatic idea of what it takes to survive in the world.
Sure, if you're a Real Outdoorsman™ you have a better chance of surviving being plonked down naked and alone in the middle of the jungle. But who lives in a world where that's relevant in any way? (A: Conservatives, in their fantasy world.)
I disagree with the premise here. China doesn't need to agree that shooting nukes at San Fran is bad, they just need to agree that shooting nukes at San Fran is going to cost them Shanghai. That's more like markets and prices than it is appealing to a centralized hierarchy.
One of the best observations about why people in urban areas are more liberal, and rural areas are more conservative, has to do with the idea that when you are around more people, you need more rules to guide how to interact with one another.
This might be true, but if you look at the state of LA, San Fran, Chicago's South Side, Detroit and Baltimore, it's tough to say all those extra rules have kept them stable and prosperous. I'm not saying the answer is necessarily "tear it all down and go DeFi", but it's pretty clear that on a long enough timeline, the regulation fails to punish the bad actors and actually restricts the good actors from fixing problems independently.
My thought process is more like a well regulated market than it is a king of the world. A market requires consensus. With your point about Shanghai, the consensus here is that nuclear war will ensure mutual destruction.
"it's pretty clear that on a long enough timeline, the regulation fails to punish the bad actors and actually restricts the good actors from fixing problems independently. "
Large cities have existed throughout history under all sorts of governance and regulations and they continue to thrive. The downfall of a city is more correlated with economic perils than lawlessness. Even with all the crime and homelessness in San Francisco, I'm willing to bet anyone that for 2021, San Francisco will have one of the highest GDPs per capita in the world. Urban centers will continue to require consensus through governance to be productive.
At the risk of pedantry (but in this case I think warranted): consensus literally means every single person agrees.
This is as opposed to something like democratic rule, where rules can be made and enforced even if not every single person involved agrees.
I think OP is using the precise (non-colloquial) definition of "consensus" and rightly points out how unworkable that is as a governing principle. You can't get a small room of people to agree on what's good for lunch, much less matters of actual controversy.
In a precisely-consensus-driven system you'd never be able to shut your neighbor up at 2am, since definitionally at least one person involved thinks the behavior is ok.
To be fair, I've heard it used (presumably) the same way, but I understood this to be a type of consensus that relies on an agreement by all.
From the wikipedia definition on consensus-based decision-making:
> The focus on establishing agreement of the supermajority and avoiding unproductive opinion, differentiates consensus from unanimity, which requires all participants to support a decision.
As I see it, for humans usually consensus on a topic is:
majority agree
minority disagree...
but in lieu of anything better being accepted by the group, they accept a perceived suboptimal outcome for the sake of getting a beneficial outcome at all. IE it's not great, but it's good enough.
Going back to the neighbor example, someone being loud at 2am is a lack of consensus. In order to be productive as a group, you need consensus to be quiet when people are sleeping.
That aside, consensus always has a particular domain of applicability, and by decentralizing, you make that domain smaller - and thus make consensus easier. Federation can be used to replicate this process on as many layers as needed for decentralized organization of larger societies.
Invite people to abandon their preferences and then organize those people so they show the world how many more needs it meets than not doing it. In particular, abandoning preferences allows the need for not to get met more easily.
but what if there's only a limited set of choices, and at least one person in the group would hate one of the available choices? What then?
The essence of money is … the mediating activity or movement, the human, social act by which man’s products mutually complement one another, is estranged from man and becomes the attribute of money, a material thing outside man. Since man alienates this mediating activity itself, he is active here only as a man who has lost himself and is dehumanised; the relation itself between things, man’s operation with them, becomes the operation of an entity outside man and above man. Owing to this alien mediator – instead of man himself being the mediator for man – man regards his will, his activity and his relation to other men as a power independent of him and them. His slavery, therefore, reaches its peak. It is clear that this mediator now becomes a real God, for the mediator is the real power over what it mediates to me. Its cult becomes an end in itself. - Karl Marx
All innovation comes from individuals or small groups going against the accepted dogma, and risking their own resources and reputation to do something almost everyone else thinks is stupid.
Why are conservatives against abortion, gay marriage and drug legalisation if they don't want to be told what they can do on their "own 200 acre farm". All those issues are about enforcing a worldview on others.
"All those issues are about enforcing a worldview on others."
This seems to apply to everyone involved. Liberals want to impose their worldview on others just as much as conservatives. I think that's ok. We all want to pursue what is best.
That doesn’t ring true to me. Both liberals and conservatives want to change and preserve rules according to their viewpoints.
https://www.bradford-delong.com/2018/12/frank-wilhoit-the-tr...
Could you be so kind as to identify even a single instance of such a law?
A recent example of the former would be some of the voting security laws that have been popular lately. A recent example of the latter would be disparities in crack vs. cocaine sentencing (I think this is no longer the case? God, I hope not. But was not that long ago) and that's just the de jure part—in all cases, the de facto enforcement is what matters.
Historical examples abound, obviously.
[EDIT] another example is mentioned by someone else in this thread, as abortion laws, but it's worth noting why those are an example: the rich never have trouble obtaining abortions, and there's a history of pro-life advocates doing so when they "need" to, for themselves or for family members (I'm sure their case is different, of course eyeroll). In fact a major factor in the Republican legislature of New York passing early abortion rights laws was precisely this disparity, which was that anti-abortion laws in effect only existed for the poor.
The law isn’t like to explicitly favor one group over another, but the the systems of law have shown they do favor one group over another.
Conservatives seemed pretty dead-set on changing them.
Pretty sure it goes deeper than that.
Each of the first six bullet points, as well as the last one, sound exactly like the kinds of things that I see leftists bringing up as the inevitable result of "late stage capitalism". The author even sort of admits this:
> Capitalism has become a "success disaster."
It's therefore fascinating to see someone take all those exact points and conclude that these problems are not, in fact, natural consequences of the values and incentive structures of capitalism, but rather the result of just not doing capitalism the right way. We should instead be rebuilding things collectively in a decentralized to achieve the "dreams of capitalism" which we've strayed from.
The author is this close to retreading the philosophy traditional left-anarchism from an entirely different angle.
i love the Telekommunist Manifesto by Dmytri Kleiner for it's fantastic and concise material analysis of the web, specifically the chapter Peer-to-Peer Communism vs. the Client Server State: http://media.telekommunisten.net/manifesto.pdf
video version: https://www.youtube.com/watch?v=3YEzHDxn5nY
Regarding socialism/communism as you used the word, I personally don't think it is a good system to apply to the total breath and depth of society in the real world, but it seems to me when the internet was in its infancy and on a plane of existence almost entirely apart from the real world, it's easier to be communist. Having a terrible time on the internet probably meant you just lost a bit of time, productivity (esp. if you were one of the early users/academics/professionals which found utility in it before the masses), and a few cents of electricity. Now, everything I care about in real life such as my bank account, social reputation, work, and so on can be connected to, accessed, improved, or destroyed on through the internet in some way. It's made a lot of things more convenient, but there's a lot of power to be had and space for chaos to be sown. The stakes of real life have spilled over and with it all the internal and external problems socialism/communism has to contend with in the real world.
> there's a lot of power to be had and space for chaos to be sown
i'm seriously not sure if this is a GPT-3 generated response used to waste my time... lol
The internet didn't become capitalist because socialism is inherently bad. The internet became capitalist be we live in a society run by capitalists and they realized they could exploit it.
Nothing, in principal. I happen to be in favor of it. But I try not to phrase that more neutrally in a forum run explicitly by and implicitly for capital-c Capitalists.
> We as a global society _need_ to agree to be productive. We need to work together to find the best solutions for as many people as possible.
I'm not sure how familiar you are with the history, but the process of forming a government is often _very difficult_. Even forming governments in relatively small geographic areas is difficult; Europe went through centuries of warfare before it settled on its current set of governments. The aftermath of colonialism has created terrible tensions in Africa and the Middle East which is making it terribly difficult for governments to form in those regions.
What you're asking for, to agree on broad sets of things to be productive, is essentially to form some form of limited government across the world. We're not even close. The UN routinely makes resolutions that are ignored by member states. Many countries still oppose the UN's Universal Declaration of Human Rights. I highly suggest you spend some time reading about, and if possible or safe, traveling in parts of the world with very different cultures than your own (again if it's safe, which can be challenging for certain demographics :( ). There's a lot of diversity in human thought.
And when someone tells you "no", how do you respond?
You have three basic options:
1. Submit (but you can't submit to everyone saying no)
2. Take your toys and go home (but then your group will forever shrink)
3. Force people to say yes
The only good answer is (2) but that means some systems are simply untenable if they require universal decentralization.
5. Something neither of us have thought of.
You could also read 4 as an example of 3. If you are going to force someone to say yes by social pressure or threatening to burn down their house, that's still authoritarian.
Submission and compromise may be similar in many cases, but they are not the same.
> That only works for up to N parties.
In the cases where it only works for N parties (which can vary wildly depending on the situation), agreed.
> You can't achieve stable compromise with everyone ever because you have parties that are not rectifiable.
That which is impossible is indeed impossible. However, that which is predicted does not always turn out so.
> You could also read 4 as an example of 3.
If you aren't concerned about accuracy, I suppose.
> If you are going to force someone to say yes by social pressure or threatening to burn down their house, that's still authoritarian.
Depends which meaning of the word you're using, this is the first hit on Google:
authoritarian: favoring or enforcing strict obedience to authority, especially that of the government, at the expense of personal freedom.
But you can't solve everything with consensus, and you're welcome to play word games but forcing people is not "consent".
Very nice!
Can you give an example where "That which is may be that which is not" (with or without the "unless it is" part)?
And considering this idea: do any conclusions or interesting ideas logically follow from it with respect to our preceding conversation? I'm not seeing any, but the odds of my senses deceiving me seems high.
> But you can't solve everything with consensus...
Right you are, hence my lack of making that assertion.
> ...and you're welcome to play word games...
As you are welcome to engage in evasion and rhetoric.
> ...but forcing people is not "consent".
Right again, and I've made no assertion that it is.
This is a fun conversation, I hope we can continue it - perhaps we can drill down and determine where it is that you and I disagree (assuming we actually do).
Consensus only need to happen when we are close to one another. Technology has the side effect of bringing us closer together.
I agree with you that the current default state is bringing everyone into the same sphere. I don't believe that is actually what we want.
I don't want to listen to every Bob's or Mary's political opinion or outrage take. I'm happy debating with a small group that has agreed upon rules (and excludes people who don't follow those rules). Likewise, there are plenty of political discussion groups that want to exclude me because I don't agree with their rules.
Technology should work to make small, discrete groups able to form while ignoring physical proximity.
I think this is often thrown out there to push back on liberals and socialism but this is the wrong point. We as a global society _need_ to agree to be productive. We need to work together to find the best solutions for as many people as possible.
Everyone needs to agree that starting a nuclear war is bad. You would likely want to stop China from shooting nuclear missiles at San Francisco. Yet I doubt that when you insist on this narrative, you would think of yourself as being tyrannical.
One of the best observations about why people in urban areas are more liberal, and rural areas are more conservative, has to do with the idea that when you are around more people, you need more rules to guide how to interact with one another. When you live on your own 200 acre farm, you don't want someone to come in and tell you what to do with your tree. When you live in a 200 person apartment complex, you do care when your neighbors are being loud at 2am.
With technology, we are living closer and closer with each other. I don't know how you are going to be productive without consensus.