Thanks. Yes, off-topic. Particularly considering that according to Genesis 13:2, Abraham (key for Paul's argument in Romans 4 for justification by faith) was "very rich in gold, silver, and cattle", and that in 1 Timothy 6, Paul warns Timothy not against riches per se, but against " the love of money".

Biblically speaking, its not whether one is rich or not, but whether one loves (or worships) riches and the associated power, or whether one uses his or her riches to serve God and love one's neighbor. Thus Paul wrote of learning to be content in plenty or in want, and James warns of not showing favoritism to the rich (echoing perhaps the Old Testament command to not pervert justice in favor of the poor or of the rich).

Trying to tie this thread back into the topic.... I guess it was good that when Abram emigrated from Ur in his home country, the Chaldeans Revenue Service didn't have the steep exit tax that the US imposes on rich emigrants.