What argument?

> I agree that power flows from consensus.

That’s...not what I said, really.

> When it doesn't, we're talking about coercion, force, and violence, not power

“Power”, at least in the social sense, is the ability to get people to act as you wish; idealized moral or rational persuasion is one mechanism of that, the direct application or imminent threat of violence is a mechanism, and there’s a whole spectrum in between. But a leader’s ability, in practice, to apply power (by any mechanism) over a population is largely due to the successful use of power to influence a group of agents to act on behalf of the leader, and their application of power to others, etc. We might talk as if the state is a real concrete thing, but its really just an abstraction of the penumbra of indirect power emanating outward from the leadership.

These are not commensurate statements. If submission is voluntary, you aren't "getting people" to do anything...they're doing it voluntarily. Anyway, from what you write, it's clear you don't believe that anything is voluntary.

> Idealized moral or rational persuasion is one mechanism of that, the direct application or imminent threat of violence is a mechanism, and there’s a whole spectrum in between. But a leader’s ability, in practice, to apply power (by any mechanism) over a population is largely due to the successful use of power to influence a group of agents to act on behalf of the leader, and their application of power to others, etc. We might talk as if the state is a real concrete thing, but its really just an abstraction of the penumbra of indirect power emanating outward from the leadership.

Power is the possession of a group of people rooted in their ability to act in concert (i.e. their voluntary submission or assent to something). "Persuasion," moral or immoral, rational or irrational, doesn't come into it. And power is never the possession of a leader or a party or anything like that. You mistake power for authority, coercive force, and violence.

For you, all political categories run together in a category you call "power". This view does not acknowledge the fact that people can voluntarily choose to act together. Everything for you is about "persuasion," "threat of violence," "influence," and so on. As I said, you don't believe that anything is voluntary. This is a political philosophy that cannot make meaningful distinctions between political things.