https://mattasher.com/2020/07/19/episode-11-tam-hunt-on-cons...
He pitches the idea (which I'm poorly paraphrasing) that there's a relationship between the complexity of matter and the complexity of its aspect as consciousness. Smaller fields of consciousness merge with a common resonance to form larger more complex consciousness. Anesthesia or coma being states where those smaller fields fall out of resonance and the more complex consciousness breaks down.
(And, no offense, I get the George Harrison reference, but saying that consciousness "is everything" begs the very question of evaluating panpsychism critically. I'm posting this because it is counter to my own longheld beliefs that consciousness is inherent to being.)
My consciousness did not exist. I had no awareness of the passage of time. There was no observer. No dreams. From my perspective, I teleported from a chair to another room, with an existential discontinuity in between. The only "experiencing" was after my consciousness was brought back online.
I cannot describe it to you sufficiently with words, and you likely cannot understand it sufficiently without ceasing to exist for yourself. Are the dead aware that they are dead? It seems, from my perspective, that for those 45 minutes, my consciousness was extinguished, not unlike that of someone fully dead.
(Not that I have first-hand experience being fully dead, of course! And, in a conversation about panpsychism, I suppose the experience of being a dead body isn't something to discredit as "nothing"!)
A recent oral surgery gave this hypothesis pause. I was given Propofol as an anesthetic, and upon awakening had an extremely impactful existential experience. My very consciousness had been extinguished, instantly, as if by a lightswitch, and for 45 minutes there was nothing but oblivion.
If consciousness is inherent to being, then how could it so easily be nullified to the point of oblivion, and then brought back online?