Personally, I don’t really think it matters much either way (the events of a few decades being much less influential than the following two millennia of activities by people who did believe he existed), so I default to taking the word of people who’ve actually studied the matter in depth; but as he was one of several Roman-era Messiah claimants wandering around (we know of at least two others, and there were probably more whose names never made it into the histories we have) it seems reasonable that the group which happened to catch on would have also originally coalesced around an actual person.
So it is generally accepted he existed, even if the criteria used to judge other historical characters is loosened for JC.
Edit - but please try to not say things like "ignorant" or "disabused" unless you meant to attack OP. Those are pretty loaded words for a collegial discussion.
Two mentions. One is almost certainly fabricated, or at least heavily rewritten by later Christians.
> For eyewitness, you can find first person account in the New Testaments.
The Gospels aren't first person accounts. The closest you get to first person accounts of Jesus in the NT are brief mentions of Paul's conversion experiences in his epistles. The Gospels probably draw on first person accounts to some extent, but they themselves aren't first person accounts.
There's a very strong case to be made for the historicity of Jesus, but you make a misleading one by leaving out some very important context regarding Josephus and mischaracterizing the accounts of Jesus in the NT.
debate the authenticity all you want, but what exactly do you think the new testament is?
In contrast Pontius Pilate is historical - there are extant documents with his name and title.
Simply b/c Pontius Pilate was real doesn't mean Jesus Christ was real. And it certainly doesn't mean he rose from the dead!
And to top it off, his story ends with him rising from the dead!8-))