This is literally the opposite of the original claim which is to try and understand where people are coming from and to listen to them as if they’re reasonable actors. You are doing the exact shit you’re accusing others of- assuming bad faith in their intentions and arguing against the bad faith intentions in a discussion about how to take good faith intent in arguments.
Because webmaven's comment was slightly ambiguous. While I don't think he meant to imply the specific connotations that I have concerns with, this is a public forum where it's possible that the audience could certainly infer those connotations, which makes it relevant to address them. Especially because it's a central part to the issues that we're discussing.
I tried to be conscientious about this and went out of my way to strongly imply that I didn't think webmaven meant to imply these connotations. Note, for instance, how I transition from using the second-person pronoun in the first paragraph ("If you are just making that point...to introduce nuance...", "I think I can agree with everything you said") to the passive voice and third person in the second paragraph ("most of the time this kind of argument is made", "someone wants to take the most extreme edge cases"). Maybe I should have been more clear about it, but that's what I was going for.
> Why ask if I read the first paragraph and not assume in good faith I read the whole post and respond to relevant portions I have a response to, just like any other reasonable human being?
You have contributed nothing to the discussion other than to make personal accusations that I am "not really listening at all here" or "doing the exact shit you’re accusing others of". In that light, I am assuming good faith by assuming that you're sinking to that level not because you're a troll or a jerk, but because you're genuinely misunderstanding me. That's why I asked if you read the first paragraph--because I thought that if you understood what I was trying to convey with it and read the rest of my comment with it in context, that would clear up your misunderstanding. Apparently that wasn't enough. I hope this comment is.
My reservation is that most of the time this kind of argument is made, it’s because someone wants to take the most extreme cases and use them to construct some dubiously over-generalized argument. For instance, over a hundred years ago the Supreme Court themselves did this, notoriously stating “but certainly there isn’t the freedom of speech to shout ‘fire’ in a crowded theater!” and then using that to construct an argument to justify throwing someone into prison for distributing pamphlets about resisting the draft.
In the here and now, there is a far bigger problem with people taking normal political disagreements and catastrophizing them into excuses to break friendships and disown family members than there is with people literally advocating for genocide.