HN's guidelines say: "Comments should get more thoughtful and substantive, not less, as a topic gets more divisive." Please follow that one along with the others.
The moment we acknowledge that some lawyers (doctors, teachers, chefs, etc.) are better and some are worse, we must by necessity accept that there is no such thing as equality. Because some will by necessity get a better deal, and some will get a poorer one.
Some analogies work better here than others. Sure, a rich person may get a better chef and better food than a poor person.
But should a rich person get better justice than a poor person? The entire idea of justice is that it's blind, everyone who comes before it is equal. If we accept the fact that rich folks get more justice than poor folks, we are by definition admitting that there is no justice at all.
Besides, what does equality under the law mean? Arguably we already have that, but we see massive inequalities that cannot be entirely chalked up to inherent dispositions of the people that face them. Either the law, in its equality, does not do as it should (in which case the justice system needs strengthening), or the pure bluntness of law is insufficient for change.
How does one encode "meritocracy", into the law without being unjust and interfering with private life?
What if we were to find an inequality that can be remedied with law? Would it mean that we should use the law, to imprison people?
Or how about conflicts of rights? Many feminists (rightly or wrongly) claim that the pornographer's right to freedom of speech interferes with women's equality - some (Maitra, Langton, Hornsby, et al.) claim that it interferes with womens' right to be understood (and thereby freedom of speech)?
Is justice blind, as is often claimed? There are reasons to doubt that even Rawls himself considered the current system of justice as near his theory of the veil of ignorance.
The law, considered alone, does not do a great job of reducing inequality, except as a gesture.
No philosopher, the Stanford Encyclopedia of Philosophy notes, except Barbeuf (in the year 1796) has ever demanded "strict equality".