I’m sorry you had that experience on Facebook. I wish I could tell you that kind of thing is surprising or unexpected, but unfortunately it isn’t either of those things these days. I hope you’re doing alright and that you’re able to put it behind you.

As for violence, I standby what is the more useful and regular definition. There may be useful non-physical extensions in colloquial usage, but the word itself has connotations of a physical forcefulness that nothing else really has.

* More attempts to pin the narrative as a business transaction while ignoring the larger implications of phenomena such as deplatformization in public forums operated by unscrupulous corporations who control access to their audiences of millions.*

I don’t have to pin the narrative as such, that is exactly what this is: a transactional relationship between unscrupulous corporations and small businesses. Both have equal right to make decisions as to who they do business with.

* Information is the currency of modern society. In a two-decade span we've allowed extreme centralization and gatekeeping of digital information, placing control of its flow into the hands of a dozen or two corporations.*

Information has always been an asset in any society. What’s changed is that we can aggregate it at a larger scale than ever before, extract more value than ever before and have many more applications for it than ever before. Let’s say there are a dozen or two companies that have largely centralized it. That in itself is a bit of an oxymoron if there’s as many as a dozen, or two dozen participating in the trade. However, there are far far more companies trading in the information market than that!

To bring this back to social media: no one has yet to make a compelling case to me that this market is in fact centralized. You may be able to make this case in a country by country basis. You may be able to make the case that of the various subtypes of social media companies, there’s maybe one that matters in each category. Social media as a global market has never been centralized, and is decreasingly so every passing year. Facebook having a few billion users hardly matters when many of them are also active users of Reddit, Twitter, WeChat, LINE, Slack, LinkedIn, and so on and so forth. You can setup a community today and host it yourself using basic web tools or something like Mastodon.

Is deplatforming a form of mass censorship? Absolutely it is! Can you make a moral case against it? Absolutely! Can you also make a moral case for it? Again, absolutely! Does it hurt the people it targets socially and/or economically? In many cases, yes.

It’s not the government making those decisions though, which is an important distinction to make. Government censorship comes with the long arm of the law attached, which ends with the guy in the navy blue uniform with the gun. Corporate censorship is inconvenient, but it’s not prison.

I think social media is going to continue to exist, continue to have a business case, and continue to increase the total number of communities. In a couple decades, choosing a platform might be like choosing a pub: you evaluate who the maintainer is, what the community is oriented around and what are their values. Can you post pictures? What kind? Can you also post little clips timed to music? Will the messages expire?

We already see this to some degree today with group chats on different platforms. The platforms have their own rules as to what can be posted, as well as their own technical limitations, but they’re a semi-private space to cordon off a subset of the larger platform and give the members a place to exchange messages and data.

>As for violence, I standby what is the more useful and regular definition.

Often, certain commonplace words become terms of art within the disciplines which study them[1][2]. For example, "kind" or "type" or "resistance" take on special meanings within mathematics and computer science. While these terms are clearly derived from their commonplace definitions, they either work alongside the original meaning (such as in "resistance") or they replace it ("kind").

Scholarship dating to about 1980 describes two forms of violence, objective and subjective. Subjective violence is very easy to spot, it involves physical contact. Objective violence, also related to systemic violence, is not: it's the backdrop against which we measure subjective violence[0]. This is not restricted to the description of society as violent. Go onto Google Scholar and search "systemic violence" - the term is used to describe security searches of children at schools, abusive familial relationships, drug markets, and a plethora of other things.

[0] "As Žižek would argue, we consistently overlook the objective or "symbolic" violenc eembodied in language and its forms, i.e. democratic state's monopoly on legitimate violence. He asserts that "subjective and objective violence cannot be perceived from the same standpoint: subjective violence is experienced as such against the background of the non-violent zero-level, asa perturbation of the “normal” peaceful state of things; however, objective violence is precisely theviolence sustaining this “normal” state of things. Objective violence is invisible since it sustains thevery zero-level standard against which we perceive something as [visible] violence – in order to perceive it, one has to perform a kind of parallax shift"."

[1] "One of the great controversies in defining violence pertains to its scope. Vorobej opts from the outset for a wider concept of violence and not for restricting it to cases of direct physical harm. With these cases and the more commonsensical notion of interpersonal violence the analysis begins. The first definition is borrowed from the Oxford English Dictionary (OED), to which he adds apparently more sophisticated variations, for example from James Childress, Robert Holmes, or the WHO, before finally returning to the OED as the most useful paradigmatic definition for this type of approach to violence: "Violence is the exercise of physical force as to inflict injury on or damage to persons or properties" (6). After having worked through a series of ambiguities of the definition and questions that arise from it, Vorobej finally rightly problematizes this approach for its one-sidedness. Interpersonal violence "emphasizes what individuals do to others, at the cost of ignoring what happens to people" (52)."

[2] https://www.rep.routledge.com/articles/thematic/violence/v-1

I’ll bite and acknowledge there might be a dimension to violence that I am overlooking, however, every example of objective violence you gave except “drug markets” appears to align perfectly at face value with the definition of violence I gave earlier: a forceful violation of one’s person or property. Probably “drug markets” would too, I’m just not altogether sure what element of a drug market you mean since there wasn’t a verb attached.

I’ll look for the full paper from your link, it looks interesting, but that will have to wait until the morning. Same with your Google Scholar search, you’ve hooked me.

In the mean time, let me ask you if the difference between subjective and objective violence looks like this: Subjective violence would be the act of a pimp slapping a prostitute within his service, and objective violence would be the entire social apparatus around pimping which enables him to find women who are willing (in this example I’m assuming willing to prevent this from branching into a discussion on slavery and the various gradations of prostitution) to work under him as prostitutes in what is I assume would be considered ultimately a form of violence that works against them and women in general?

Or alternatively, a prison might be a violent place to be in, and thus is subjectively violent, but the existence and operation of the prison is objectively violent?