I think some things are qualitative, and other things are quantitative. The Sistine Chapel is beautiful, but my sketches aren't. If I were to design an experiment, I might learn what molecules are moving or how many people agree with me, but that wouldn't change what I know about the elegance of the paintings (or languages).
Latin is the same way. Having spent a fair amount of time in it, I can see its beauty and sophistication.
Modern English is great. I love it, especially the size of the vocabulary. But it's a comparatively clumsy language, and it frequently abuses prepositions. Its over-dependence on word order also makes it easier to construct grammatically ambiguous statements, leading to misunderstandings. I don't struggle with those in Latin. The language is elegant. It doesn't take Cicero to communicate clearly because of the grammar. But in the hands of Cicero it's like fine art.
For every Cicero and Virgil, there were a thousand who had said "Fuck I got shitfaced at that whorehouse and I'm fucking sure that bitch took my purse, if mom finds out I'm dead LOL FML," or something like that, except in impeccable classical Latin.
But if we're just talking about personal taste, there's no real reason to debate it with other people, since it's arbitrary.
> Its over-dependence on word order also makes it easier to construct grammatically ambiguous statements, leading to misunderstandings.
Now this, on the other hand, is an objective, quantifiable statement that regardless of taste is either true or false. Incidentally, I strongly suspect that it is not in fact true, and that you only believe English sentences are more likely to be ambiguous than Latin ones is because you speak and write English better than Latin and so are more intuitively aware of its weirdness.
Again, I don't agree with your worldview. The reason I referred to the Sistine Chapel was to provide an analogy: it doesn't merely fit my preferences better than my sketch. It is objectively better. There is something in the painting that is real. The beauty is real.
But on your view, the beauty is unreal. It's only real if you can measure it. I disagree. Objectively. I think you're wrong and I suspect you think I'm wrong. And that means there is an objective philosophical truth even though we can't measure it.
ETA: not all truth is immeasurable, of course. There are plenty of measurable truths (for example, how many comments are on this thread, or the boiling point of water at standard pressure). But some truth cannot be measured in a laboratory, and that doesn't make it false or unreal.
Is the Sistine Chapel objectively more beautiful than Mondrian's Broadway Boogie-Woogie?
Which is not true at all (ask any historical linguist) and only appears to be true if you restrict yourself to looking at Western European language.
But in reality, there are ancient analytic/isolating languages (e.g., Classical Chinese), and contemporary highly fusional ones (e.g. Finnish, Navajo).