3. Your refute is valid only if the presumption is real, I applause sincerely for you, but how can you stand for many Uyghur? I live with Chinese every day so I can present more or less their thought, did you get in touch of some Uyghur or you just surmise their thought from, let me cite Trump, "Fake News"?
4. I really hope to read your airtight, immaculate, irrefutable argument!
Maybe not, but not all beliefs that are defined as extremist are of the stabby kind. It's a bit hard to get information on which specific beliefs are covered; http://www.xjnj.gov.cn/jgdj/flfg/201502/09174829hwdu.html talks mostly in general terms, but does explicitly mention "活佛转世". Belief in reincarnation is not exactly a violent ideology, but it does create a separate hierarchy (of reincarnated lamas) that does not directly answer to the CPC, which I guess falls under the "social order" exception. Also, various kinds of headscarves and beards seem to be forbidden alongside the Turkish/East Turkestan flags: http://xjtzb.gov.cn/2017-06/19/1121167392_14978365485711n.jp... (I realize the image is watermarked by some random WeChat account; but the reposting by the Xinjiang branch of the United Front seems like an endorsement.)
> maybe even teach him some skills so he can make a living and become a part of society? The latter is exactly what "education centers" do according to the link.
I don't have a problem with that in itself, but that's contingent on the implementation. Making the plan work requires lots of resources, not just the one-off construction of buildings, but also teachers, guards and other supporting staff. There's already a shortage of teachers in poorer regions of China, so where are all those teachers coming from? How are they trained? The inmates aren't going to be economically productive for some time, so how are their living expenses paid? What about the loss of income to their family members?
These are all difficult problems to solve, and I'm not sure the Chinese government has actually solved them.
> the center is not a prison or Auschwitz (go back home regularly)
I agree that comparisons with concentration camps are not appropriate, because the purpose is not genocide, but ideological assimilation. However, I'm not too sure about the "going home" part. Only one of the three groups are voluntary signups; what's the point of sending someone there involuntarily if they can just go? They might even end up stabbing someone.
> did you get in touch of some Uyghur or you just surmise their thought from, let me cite Trump, "Fake News"?
Unfortunately, Uyghurs are a bit rare where I live. It's certainly possible that the Uyghur and Kazakh Muslims who have appeared as eyewitnesses in Western media are just making everything up, or maybe their experience was simply atypical. After all, among a million people, finding one who had to live in a room with ten people because the new dorms weren't finished yet, or who was hit by a frustrated teacher, or who was raped by a drunk guard, is kind of to be expected. In that context, a statement from the government that they're investigating those crimes and will punish those responsible would be much more reassuring than a complete denial that anything bad ever happened.
Maybe you could ask some of your Uyghur friends if they know anyone who went to one of these centers and what they thought of the experience. I guess that'd be much more informative than debating with me.
1. While the Constitution of the People's Republic of China does protect religious freedom, this is only under the condition that the religious beliefs in question do not disturb the social order, cause bodily harm or obstruct the national education system. That means in practice, people will be detained for beliefs that are considered too extremist.
2. Would you believe me that they exist if I called them "education centers" instead? Try searching for 教培中心 in http://www.xinhuanet.com/politics/2019-03/18/c_1124247196.ht... It is described quite clearly that people can be brought to these centers even if their extremist beliefs do not otherwise amount to a crime.
3. I specifically brought up "杨永信" and "豫章书院" because they don't involve minorities. I didn't mean that they were mainstream in the sense that most people would approve of their methods, but there's definitely widespread concern about students spending too much time on the internet and too little studying. It's just that most schools take a less brutal approach to the problem and confiscate their student's phones instead of using torture.
Given your statement that
> Many Chinese people hope the government put an end to "杨永信" and "豫章书院", but I don't know why they don't.
consider that many Uyghur people hope the government put an end to the conditions in those "education centers" and don't know why they don't.
4. Do tell me if any of this is unconvincing. I'm still working on an airtight argument that is acceptable for someone with the perspective that the CPC is trying to do good in principle.