No, I'm making the claim that one of those cultural beliefs is that the state doesn't tell us what to believe. Of course states exist and we have to deal with them, but that doesn't mean we have to let them tell us what to think.
> You're also claiming that tenets of Western Civilization now exist and didn't at some time before
I'm claiming that those tenets have evolved over time, so we shouldn't expect to see them in the past in exactly the same form we have them now. But that doesn't mean there's no relationship between the tenets we have now and the ones in the past.
> Its also kind of interesting you'd identify individual liberty as one of the tenets of such a mythologised civilisation, when slavery existed in that civilisation for the vast majority of its theorised existence.
Yes, the tenet of individual liberty has evolved just like all the others.
> No, I'm making the claim that one of those cultural beliefs is that the state doesn't tell us what to believe. Of course states exist and we have to deal with them, but that doesn't mean we have to let them tell us what to think.
So you're saying that state-sponsored non-interference in people's beliefs is an important element of western states :)
Drawing an exact boundary is not possible, but is also not necessary. If you are trying to argue that every single country in the world today embodies a roughly equivalent version of the traits of "Western Civilization", then we evidently don't live on the same planet and there's no point in further discussion. And if you acknowledge that there are significant differences in cultural traits, that it is meaningful to describe certain countries as part of "Western Civilization" due to certain traits, and others not, then what's the point of quibbling about the boundary not being exact down to the last atom?
> So you're saying that state-sponsored non-interference in people's beliefs is an important element of western states
No, I'm saying that the state simply not interfering in people's beliefs is (supposed to be--again, it's hard to tell these days in many western countries) an important element of western states. The state doesn't have to "sponsor" non-interference; it just has to not interfere. (And this whole idea that the state has to "sponsor" anything significant in a society is also not supposed to be part of Western Civilization.)
Depends on what trait you're talking about. But I also don't believe that there's an objective definition of Western Civilisation, so trying to argue that some country does or does not embody its tenets sufficiently is fruitless - its always arguable.
> No, I'm saying that the state simply not interfering in people's beliefs is (supposed to be--again, it's hard to tell these days in many western countries) an important element of western states. The state doesn't have to "sponsor" non-interference; it just has to not interfere. (And this whole idea that the state has to "sponsor" anything significant in a society is also not supposed to be part of Western Civilization.)
Awesome, so you're saying that the character of the Roman empire in the 5th Century AD was not Western, given their state-level rejection and criminalisation of paganism.
In that respect, no, they weren't. "Western" isn't a binary category. But I do think it's a meaningful one. You appear to think it isn't, so I guess we'll just have to disagree about that.
It's that somehow people see Western Civilization as encapsulating certain beliefs, held in certain states, despite the state supposedly having nothing to do with and no power over those beliefs, and even though those people didn't even necessarily have those beliefs that are "western" at the time, and even though many of those beliefs (for instance the rule of law, which arose in the middle east) arose in places that weren't "western". It's that much like the Romans did with the Aeneid, modern true believers in the sanctity of the "west" and the detractors of the "barbarians" mythologize the origins of that conflict.
States don't have beliefs. Individual people have beliefs. Sometimes lots of individual people have the same beliefs. But that doesn't mean the state of which they happen to be citizens has beliefs.
Also, states are not agents in themselves. States are run by humans, and those humans do things using the power of the state. So "states" don't interfere with people's beliefs by some magical power independent of the actions of humans. When states interfere with people's beliefs, what's actually happening is that certain humans are interfering with the beliefs of other humans because they claim the power of the state allows them to. Which in practice always turns out to mean certain people exercising arbitrary power over others for their own benefit, simply because they can. When I say one of the important tenets of Western civilization is states not interfering with people's beliefs, what I mean is that Western civilization is supposed to be about not letting certain people exercise arbitrary power over others for their own benefit simply because they can. States are supposed to be tools that we can use to keep such things from happening, not tools for certain people to use to do such things.
> Also, states are not agents in themselves. States are run by humans, and those humans do things using the power of the state.
Yeah, so states aren't detached from human beliefs at all. A state doesn't exist independent of people, and so we must view states through the lens of the beliefs of the people running them. There's no state seperate from human belief, so to say states don't "have" beliefs is nonsense.
> ... Western civilization is supposed to be ...
Says who? From what epic poem are these tenets and conflicts derived? It certainly isn't from Rome circa 500 AD, when it was against the law to even write the beliefs of another faith down. So where is it from? That's the point. It's mythological - these tenets and conflicts are derived from nowhere, nothing, and no-one. There's nowhere to point and say "this is definitely 100% characteristic of the West", because "the west" is a made up concept, which has an indistinct meaning.
And, if you think you can point to a particular state and say it's emblematic of the west, that clashes with your claim that only individuals can have beliefs :)
To me it's an obvious truth since states aren't agents. Not only can't states exist separate from human beliefs, they can't exist separate from human actions. When we say a state "does" something, what we mean is that humans do things and claim that the power of the state allows them to. And when we say a state "believes" something, we mean that some humans, usually those who have some particular position of power in the state, believe it.
If that's what you mean by a state "having" beliefs, then we just have a difference in the language we choose to use. Otherwise you're going to have to explain to me what you mean by a state "having" beliefs since I don't know of any other interpretation of that phrase besides the one I described above that makes sense.
> From what epic poem are these tenets and conflicts derived?
You're the one who brought up an epic poem, not me. I'm simply giving my understanding of what "Western civilization" means.
> these tenets and conflicts are derived from nowhere, nothing, and no-one
Huh? You admit there are humans who have beliefs, and those beliefs include the tenets I've described. And humans who have those beliefs have expressed them in many ways, not just in epic poems. The US Declaration of Independence and Constitution, for example. Even mythology is not "nowhere, nothing, and no-one"; myths exist and are human creations just like other beliefs--or states, for that matter.
> if you think you can point to a particular state and say it's emblematic of the west
I haven't. It's you who keeps dragging in states as if only states could be emblematic of the west, or anything else for that matter. The term is Western civilization. Civilization is not the same as states. As I said, states are tools that civilized humans use to help manage civilization.
> The US Declaration of Independence and Constitution, for example.
Why do you believe that these documents which describe the US state are emblematic of the "west"?
> I haven't.
Awesome, so why does Rome circa 500 AD or the constitution have anything to do with the definition or character of the "west"?
Why is it vacuous? It's a perfectly well-defined claim. You might not agree with it, but that doesn't make it vacuous.
> Why do you believe that these documents which describe the US state are emblematic of the "west"?
You used the word "emblematic", not me. Stop putting words in my mouth.
At this point I've said what I want to say. I'm done.
I did use that word, I typed it out. I'm not sure why it particularly upsets you. I'm not implying that you said the word. I am implying you believe that in mentioning the US constitution, you were mentioning something linked or representative of the "west". Please help me understand why the US constitution is "western" in character, and what objective standard you're comparing it to to make that character judgement.
You're also claiming that tenets of Western Civilization now exist and didn't at some time before, but that there are places that were "Western" even though they didn't hold those tenets, which makes things even more unclear. It seems like there's some lineage of culture that you're seeking to identify, but which doesn't exist as objectively as you'd like.
Its also kind of interesting you'd identify individual liberty as one of the tenets of such a mythologised civilisation, when slavery existed in that civilisation for the vast majority of its theorised existence.