Still some parralels can be drawn. A taoist coder would let things happen, let the code find its way spontaneously toward the result, like the knife of the butcher must find its way into the meat. Taoism applied to code would produce independant pieces of software that live by itself and may have no intended usage (e.g. the yes command in coreutils).
A confucean coder would always follow the standards (the rites), always consider his production in context of a bigger picture, would produce a software that is very strict for himself and forgiving for others, would write programs tending to improve the life of others.
It has been said that wise Chinese of the old time where confucean the day and taoist the night. While this is actually because taoism is related with sex, the parallel could be that a good hacker/coder should be confucean at his day work, and taoist for personal projects.
None of them would thing in "ontology", though, because this is something, like the idea of God, that has no deep meaning in Chinese ancient philosophies. They would not debate too much on languages and the meaning of words, they would just use them as fit. They would use OOP as a tool, when it helps writing better code (when one need to glue state and actions together).
Do I contradict myself? I said "no parallels" and then "there are some parallels". But the ones I draw just apply to any activity of any human being, not just coding.
Two modern philosophers that I think may provide a better conceptual foundation for a less reified/Platonic/Aristotelian/Formalist view would be Alfred North Whitehead and Henri Bergson, both of whom described the ingression or duration of individual substances into other substances. Rather than hard borders (interfaces?) that interact in static and unchangeable ways, substances actually change each other at these borders. Bergson in particular I think would be interesting at many levels of the SDLC -- from emergent design (he advocated an 'emergent' fingertip-feel, intuitive approach to Science) to the nature of objects and hierachies.
What about the notion that an interface can change/morph according to the client that consumes it? This would move towards a more Heraclitean/Whiteheadean/Bergsonian paradigm.