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Re:A Study on Driverless-Car Ethics by rootusrootus on Wednesday January 30, 2019 @11:07PM (#19042249)
Neither. It should just try to stop. Calculating fatality probabilities is way out of scope.
Re:A Study on Driverless-Car Ethics by seventhtiger on Thursday January 31, 2019 @12:32AM (#19042610)
Years down the line, a brand of self driving cars will market themselves as the safest care you can buy, exactly because they prioritize the occupants of the car.

At some point it will have to be regulated.

Re:A Study on Driverless-Car Ethics by rootusrootus on Thursday January 31, 2019 @10:17AM (#19045285)
That would be saying that it will aim for pedestrians. If someone designs a car with that intent, then yeah, it will either be regulated or sued out of existence.
Re:A Study on Driverless-Car Ethics by apocalypstyx on Wednesday January 30, 2019 @11:26PM (#19042323)
But this is just making the choice and then pretending it hasn't been made.
Re:A Study on Driverless-Car Ethics by rootusrootus on Thursday January 31, 2019 @10:26AM (#19045381)
There is no choice to be made, that is the problem with this line of thinking.
Re:A Study on Driverless-Car Ethics by apocalypstyx on Thursday January 31, 2019 @10:51AM (#19045584)
(In this simple case) The vehicle currently traveling toward a stationary object. It has two possible courses of action (sensical action, perhaps would be better, as it could just continue at full speed, but I'll ignore that), but it can either A) attempt to stop before colliding with the object, or B) it can swerve around the object. Obviously, as stated, two possibilities are that if A the driver has a potential for an increased chance of death or injury and if B a third party has a possible increased chance of death or injury. Now, by shunting to A, that makes a statement of priorities: of all the unknowns, the unknowns about the driver (and passengers) and the states that what might result from A are acceptable to the alternative of B. If this were not so, then we could just as easily say that B is equal and acceptable, in that we can no more guarantee the diminshment of an increase in the potential for injury or death for one or the other party(ies) in either event, therefore, both scenarios are equal, unless they're not. And that most people are unwilling to weight B as as acceptable as A, and, say, flip a coin (or its electronic equivalent), it's clear that a judgement call is being made (based upon values) about what is to be prioritized in the situation (or equivalent situations). [The problem is people then take this specific instance of trolley-like problems and dismiss them as abstract construction, and then dismiss and equivalent problems, regardless of real-world applicability.]

And if the purpose of autonomous vehicles, as is often stated, is to reduce the numbers of deaths (40,100 in 2017 in the US) and injuries related to such scenarios and vehicles, we have to have at least a tacit understanding of that which we are implicitly prioritizing, if nothing else. However, if the point is just to apply an ideology in the form of a technology, until everything in our lives is computerized, and considered in terms of computation, or if (as I've talked about before on here) it's about removing the need for God and Man to make the choice, then avoiding such questions is the very (inherently not so) explicit goal, as that we can neither admit to either wanting to create the black box nor that it is a black box.

The only way to truly not make the decision is to actually not make it, that is, for the motor vehicle to never be traveling in the first place.

Re:A Study on Driverless-Car Ethics by rootusrootus on Thursday January 31, 2019 @11:47AM (#19046145)
Humans are advised not to swerve around things, as a general rule, so I imagine similar logic works for self-driving cars. You're almost always better off -- for everyone concerned -- to dynamite the brakes and hope for the best. Swerving is a good way to lose control.

In any case, you lost me when you got to "the driver has a potential for an increased chance of death." How exactly do you propose a computer will calculate this? Even today's best supercomputers would take multiple orders of magnitude longer to model the odds than it would require to act on them, and even then it would just be a guess. Hell, we judge car safety today by ramming them into objects repeatedly to see how they perform on average, and it still has only a vague relationship to what might happen to you in an actual collision.

My point is that it is 100% unfeasible for the computer to model these probabilities, and I see no reason to think it will ever be feasible. Even without getting into the weird things like "what if the pedestrian is 99 years old, or a 20 year old pregnant woman?" the complexities are basically infinite.

So the only correct answer I see is for the computer to do exactly what we would expect a competent driver to do today: stop the car as quickly as possible. And assuming it's not overdriving it's sensors (something humans are not supposed to do either) then that should work damn near 100% of the time.

Re:A Study on Driverless-Car Ethics by apocalypstyx on Thursday January 31, 2019 @01:30PM (#19047319)
>My point is that it is 100% unfeasible for the computer to model these probabilities

I would agree.

But my point is that making the decision, and then trying to say we're not making a decision, is disingenuous. So the question becomes: disingenuous to what end? We are making statements about what is or isn't permissible. In the case of the standard human laws, we (generally) find it impermissible for someone in such a situation to save their own life by ending someone else's, in the same way that if A puts a gun to B's head and says shoot C or die, for B to shoot C would be regarded in most jurisdictions as murder, regardless of any part A plays in the scenario. And replicating these laws in machines is perfectly fine. They, like us, have no chance of fully understanding any of the consequences of anything either of us experience, so we can probably only operate in a pragmatic functional fashion. However, in building a machine that replicates what is permissible in this way, as already applied to humans, we must also admit that we are instantiating in hardware a set of rules to, in certain circumstances, kill and or injure people, one way or the other. But we're doing this for the purpose of, also, preventing such where impermissible (and perhaps, even, reducing such overall). Yet, it still remains that we must construct what will do that; we must enact in a very precalculated fashion a predefined, concrete expression of what is permissible, and therefore, what is not permissible. But we, and this is the whole reason, I will contend, at the heart of the argument, and why the debate is a contentious as it is, that is that we very much do not want to admit to the expression. And only by saying the question can't be answered, therefore, here's an answer, can we do that.

Re:A Study on Driverless-Car Ethics by cortic on Thursday January 31, 2019 @06:19AM (#19043990)
so, 'surprise me' then, i'm sure it will.
Re:A Study on Driverless-Car Ethics by rootusrootus on Thursday January 31, 2019 @10:25AM (#19045372)
No, I said 'Neither.' You presented a false dichotomy.
Re:A Study on Driverless-Car Ethics by cortic on Thursday January 31, 2019 @10:37AM (#19045469)
its not false, you get to choose, or a choice will be made on your behalf.
Re:A Study on Driverless-Car Ethics by rootusrootus on Thursday January 31, 2019 @12:52PM (#19046882)
There is no choice. The car cannot calculate the probabilities, which is a prerequisite to being presented with a choice. No question, no choice, no decision. And nobody is going to try too hard to make it feasible, either, because the answer to that hypothetical question would be the same -- occupants and outsiders will both be safer if the car stops moving. So ... just stop the car.
Re:A Study on Driverless-Car Ethics by cortic on Thursday January 31, 2019 @01:37PM (#19047397)
Don't look now but you just made a decision.

The result of your choice, to brake or 'just stop' means there will be situations where passengers die to save real or theoretical pedestrians, as soon as this is established in the media the sales of these cars will plummet, and your decision will have repercussions increasing the number of human-accidents across the board.

> The car cannot calculate the probabilities

I think we may be talking about different things, probabilities are the foundation of self driving algorithms, there is never a 100% right place, just adjustments and corrections, calculations that lead to percentages that lead to choices. Maybe you are thinking about the older cruise control (like in some BMWs), they tried to anticipate things on the road and would brake faster than a human could, saved a few bumps, caused a few..