It doesn't get into politics the way a typical work on political theory might, but that is, I think, very much intentional. Capital centers on the problems and politics of its day, while attempting to critique and respond to them. It does this by establishing a thorough foundation for a better politics focused on achieving a very particular goal--obtaining true freedom from [social/political/economic] coercion and domination. That it seems ahead of its time is a testament to it continuing to be relevant--because the issues it focuses on continue to exist.

That Capital is so widely misunderstood--both by those who turned it into a foundation for totalitarian negation of its foundational principles, as well as those who hold that regrettable history up as an indictment of the principles themselves--is regrettable, and the world is worse off for it.

If you're interested in disabusing yourself of the notion that Capital is an analysis of automated manufacturing, and not a proper work of political theory, I'd wholeheartedly recommend the exceedingly approachable and well-cited book Marx's Inferno by William Clare Roberts. Roberts, in my opinion, gets Capital (and Marx) right--and presents an incredibly compelling argument for a literary connection that really is a first of its kind. Then I'd recommend re-reading Capital, while reminding yourself that Capital is on a mission, and that mission isn't to explain how manufacturing works. :)