But you see how even if you believe the experiment argues that systems need to be held accountable, that still lets individuals off the hook? "It's not my fault, I was only following orders. Someone should have been holding me accountable." In fact, the article has a direct account of Zimbardo's experiment being used to defend a criminal. It turns out later that the defense was largely a lie.
i don't think systems create behavior. They do though unleash and amplify. They also can force. I don't think any doctor, with their deeply ingrained "do no harm", would administer a shock in the Milgram for example.
> "It's not my fault, I was only following orders.
I think following an order backed by a credible punishing force is separate subject.
>Someone should have been holding me accountable."
That comes as an attempt at defense when you're already being held accountable, and which is basically equivalent to an admission that you've made a error calculating your chances of being held accountable, and it is puzzling to see why/how some reasonable people would still fall for it and accept such admission as a defense whether in legal or in moral/ethical space.
Someone I know used to specialize in physically rehabilitating torture victims...for the sake of getting them put back together just enough so they could withstand further torture.
Systems create behavior. Its a large part of how cycles of abuse persist.
opposite. It shows that we have to be held accountable - without credible threat of such accountability the reprehensible things will be done.
>it is also profoundly liberating. It means we’re off the hook. Our actions are determined by circumstance.
not even close. It means that person A putting person B in the position of power without proper checks on that power and without effective system of accountability for the power abuse is guilty too of whatever power abuses person B would commit.