I've heard this argument before - that women are deliberately socialized to be subordinate.
Personally, I believe in the strength & agency of women.
>It's not sexist to recognize that the consequences of past sexism may require corrective action that is sensitive to the gender-differentiated effects of that past sexism.
I don't understand how using a persons gender for gauging ability to cope with forceful men isn't sexist.
That's because it's a fairly well established fact.
> Personally, I believe in the strength & agency of women.
Yeah, so do I. That doesn't negate the effects of differential socialization; objective external circumstances have real impacts.
* For women to have strength & agency
* For external circumstances & socialization to have impacts on individuals
But what I don't understand is how you can maintain simultaneously that women are strong & have agency, but must receive corrective action sensitive to gender-differentiated effects.
Are the strong women you're thinking of incapable of overcoming societal pressures without gender sensitive treatment?
Apples and oranges, though.
Physical violence, threats, and calls to action must not be equated to expression. The urgency & rigor needed to address violence would be inappropriate applied to expression.
As an aside: it's not always possible to take action to defend yourself, but this does not necessarily mean that passive or defensive actions are all that you have.
> Are the strong women you're thinking of incapable of overcoming societal pressures without gender sensitive treatment?
Strength and agency are relative, and different in principle and in fact. All women (and men) are theoretically capable of asserting themselves even against an expressive bully (which is what I think you mean when you say " I believe in the strength & agency of women"; in practice many are not for a variety of circumstantial reasons--bad day, bad upbringing, cultural background, misinformation, fear, insecurity.
Whether men (especially conference organizers and panel moderators) should do something differently in light of received knowledge about sexist patterns of socialization, there's no contradiction with believing in the agency of women. Affirmative action might be problematic at the legislative level, but strongly indicated at the social level.
In other words, Jim Holt could be conscious of the fact that sexism against women in science is a real and ongoing problem, and make a point of being deferential to female speakers; at the very least, he could avoid actively preventing them from speaking more than he was preventing the men. The first would be a positive good; the latter a basic expectation. Neither is an infringement on Holt's expression, nor is a social backlash against Holt for failing to meet even the basic expectation of civility.
A society righting wrongs proactively will never run out of wrongs to right.
Yes! That's the entire point I am trying to make. You just said it in far less words.
"It's not sexist to recognize that the consequences of past sexism may require corrective action that is sensitive to the gender-differentiated effects of that past sexism."
True, but if the corrective action is treating women differently, then yeah, that's sexist. You can't say this guy is being sexist because he acted differently toward her and then say that we need to treat women differently than men to correct past sexism, but that different treatment is somehow not sexist.
No, the effects of deliberate, targeted differences in socialization by gender aren't the fault of the people experiencing adverse impacts because of the intersection of those with social structures that respond better to people socialized in the manner which is targeted at the other gender.
> In fact what YOU wrote is actually sexist, since it suggests that the corrective action would be to act differently toward her, but not the men.
It's not sexist to recognize that the consequences of past sexism may require corrective action that is sensitive to the gender-differentiated effects of that past sexism.