In my view what you're calling Thiel's anti-political phrases are important. I know you see them as the spread of virus-capitalism, but I think without that kind of frontier building the world would be a much more boring place. I take it you're familiar with Patri Friedman's thesis. What did you think then of Balaji Srinivasan's Exit Ycombinator talk?
https://www.youtube.com/watch?v=cOubCHLXT6A
I know presently the anti-Trumpists are getting a lot of airtime with their talk of secession, but to be honest there is something much deeper beyond the current election fallout which is worth looking at. From a right perspective I have been wondering for a long time whether Silicon Valley's interests are ultimately orthogonal to Washington but appear to be similar in the present because they're competing for the same thing.
This is a strand of Rene Girard's philosophy, which Thiel is a big fan of (he knew Rene at Stanford I think), many of his ideas revolve around ideas of mimesis and scapegoating. Interestingly; he had a Girardian rationale for investing in Facebook. Never say reading philosophy doesn't pay off! I would love to have a photo of his library.
John Strange is very wrong about Thiel's activities being random. I was asked to write essay on Medium which I called "Peter and the Wolfe", which was an attempt to explain the deeper undercurrents around some of his recent decisions.
The main content of it was written before Trump got into power, so it makes it more interesting retroactively. If you recall, many people on HN were calling him mad, stupid, trying to get him kicked out of Ycombinator and Facebook's board etc. Here is the original comment:
So Theil's anti-political phases are interesting to me as a demonstration of how ideology and capital condition each other.
On Silicon Valley, the anti-political technocratic ideology it seems to be producing is a minor phenomenon. There may be something to the notion of bits vs. atoms as the "stuff" of production, but what gets obscured is that capital and the law of value rules here nonetheless.
On Girard, Theil's affinity with those ideas seems to me to be bound up with his struggle to reconcile his libertarianism with Christianity. My guess is that if he dropped the Christianity, the Girardian thought would fall away.
My main point is that Theil is a particularly good "personification of capital" and that if you drop the stupid anti-capitalist politics and see capital as neither good nor bad but simply the ruling principle of the world, then it can explain a lot.
Interesting. I wasn't expecting that. I'm sure you're familiar with self described communists who identify with Agent Smith's description of humankind in the Matrix, so you know where I got that impression from.
> On Silicon Valley, the anti-political technocratic ideology it seems to be producing is a minor phenomenon. There may be something to the notion of bits vs. atoms as the "stuff" of production, but what gets obscured is that capital and the law of value rules here nonetheless.
We may mean different things by anti-political. I didn't see Thiel's exploration of unusual fringe ideas as being the complete rejection of all politics, but an attempt at making a new kind of politics through technology. So here anti-political meant 'outside of the mainstream' for me. Out of the world of Washington, not out of the broader world of political philosophy.
Along the same lines I think SV ultimately is competing with Washington. An old form of politics vs a new form, similar to the competition of monarchy and democracy.
I think it is in a nascent stage yet, I just think we're being fed the idea their interests are parallel merely because they have converging interests, and I believe that to be a very big mistake because of Girard's ideas about mimesis, namely conflict is more likely, not less likely, because of similarity.
I agree with you though, the same economical laws are ruling still despite this talk of a new economical world order from Wired. It is remarkable as Thiel has been pointing out, just how few new forms of wealth have been created ex-computation in the past few decades. There is a terrific amount of talking but little impact and often the Ted-Talk-People portion of the middle class becomes intensely uncomfortable when this is pointed out to them.
> On Girard, Theil's affinity with those ideas seems to me to be bound up with his struggle to reconcile his libertarianism with Christianity. My guess is that if he dropped the Christianity, the Girardian thought would fall away.
I believe Thiel has noted of himself before, that he likes to have (and looks for in others) paradoxical or perhaps contradictory ideas. I think he believes there is some kind of gap between oppositional ideas that either spits off new thoughts or at least keeps you on your toes.
> My main point is that Theil is a particularly good "personification of capital" and that if you drop the stupid anti-capitalist politics and see capital as neither good nor bad but simply the ruling principle of the world, then it can explain a lot.
Agreed.
https://www.cato-unbound.org/2009/04/13/peter-thiel/educatio...
A few summary points:
- Did a BA in philosophy at Stanford--an analytic department--in the late 80s.
- As Reaganism was reaching its apex, he became a libertarian.
- The 90s were a period of pessimism. As the Reagan revolution was in retreat, and as conservatives retreated with it, the "smartest" libertarians sought to move beyond it. So he registered the crisis of libertarianism acutely, and went looking for the solution outside politics altogether--hence the rhetoric from early Paypal about creating a "new world currency" that would bring about the "end of monetary sovereignty". The point was to create new forms of being which would be free simply by virtue of being new. (Nothing wrong with that, and Marxists have a term for it: reification.)
- While the crisis of 2009 further confirmed the bankruptcy of the political project of libertarianism, he thought its understanding of the world was still fundamentally true: "Exhibit A is a financial crisis caused by too much debt and leverage, facilitated by a government that insured against all sorts of moral hazards — and we know that the response to this crisis involves way more debt and leverage, and way more government." But here the answer is the same as it was in the 90s: retreat from politics and build "new worlds."
What's remarkable about Theil is that he fully grasps the crisis of bourgeois society, to the point where he says, "Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of 'capitalist democracy' into an oxymoron."
This was widely denounced as both misogynistic and racist, but it wasn't: he is saying that the 1920s was the last time the crisis of bourgeois democracy might be have been resolved. This is pure Reaganite ideology, but like all ideology has a measure of truth. (It's worth noting that the Left agrees in a sense, but sees the failure of the German revolution, which also meant the failure of the October revolution, as the decisive moment.)
He recognizes the fatal contradiction at the heart of bourgeois society. Clearly. For him libertarianism is the answer that bourgeois society forbids itself because it holds itself to the promise of democracy. Each time the capitalist crisis emerges, Theil becomes anti-political, looks for a "new space for freedom," new avenues for the accumulation of capital. Cyberspace, outerspace, seasteading.
Post-2009 we saw Theil flirt with the Reactionary- or Dark-enlightenment, which while more reactionary than he's ever been nonetheless suggested a renewed desire for politics in the depths of the recession.
Theil remains revolutionary in the sense that he can claim to be in the tradition of Rousseau in the same sense Lenin, for example, could. That may be hard to recognize but it's there.
What is most interesting about Theil and Trump is that if you think of Theil as expressing intellectually the bourgeois ideology of the Reagan period (and he's pure late-80s vintage, no doubt), he has just signed on to work in the administration of the man who single-handedly ended the Reagan Coalition.