1) There is nowhere on Earth that someone can go to escape the reach of government.
2) There is no reason why the anarchist should bear the burden of leaving. If someone comes along and starts extorting you, but says you can leave their area of extortion, you are not obligated to either pay them or leave.
In case you rely on social contract theory (or implied/tacit social contract theory), here is a brief explanation of why it is wrong.[2]
[1] https://en.wikipedia.org/wiki/The_Problem_of_Political_Autho...
[2] http://trolleyproblem.blogspot.ca/2012/02/why-social-contrac...
Ok, so you're just declaring yourself king of the US? You're allowed to travel wherever you want without playing by any of the rules the rest of us have agreed to?
There are plenty of places in the world with no or non-functioning government, mostly Antarctica and subsaharan Africa, but there are also plenty of barely-inhabited islands where you could probably live off the grid. Just have to figure out food, medicine, etc.
Did you agree to the rules? I didn't agree to any, and I don't know anyone who did; most people just follow them. There are some interesting theories on political authority derived from democracy, but all that I've seen are fatally flawed.
Antarctica has many (overlapping) claims by non-Antarctican countries, so it is not a good place to go and avoid states. If you go to Subsaharan Africa, you are still subject to the government of whatever state you are in, whether it is 'failed' for now, or not. More importantly, you haven't explained why the victim is the one who has to accommodate their oppressor.
Consider instead a different question - what authority your parents have over you when you're a child? After all, you haven't agreed on anything. Aren't they an oppressor, that often forces you to do things (like eating broccoli) against your will?
1) The state has authority over its citizens until the citizens reach a certain level of capacity. As an adult who makes most of his own decisions, I believe I have a level of capacity which allows me to make good decisions without a state. This seems reasonable, as the state has declared me "eligible to vote", and perform other tasks significant to the state, which appears to be an endorsement of my level of capacity.
2) The state is our eternal guardian, and has authority over all of us forever, thus North Korea and other totalitarian states have the moral authority to oppress and direct their people in ways that seem wrong, because we are but children.
The other problem with this reasoning is that it doesn't really define what gives a state this authority. If I declare my own state "The Kingdom of Nickff", and invade (a portion of) Canada, I have the same authority as the previous government, though I may be 'cruel' and 'despotic'.
You don't get a patch of sovereign land as a birthright. That's never how it worked, anytime in history. You can play by the rules here, you can go someplace with different rules, or you can go someplace with no rules. Plenty of rural areas in the 3rd world with no effective government presence.
I'm new here! Don't kill me!
> Also known as taxation,
I wrote a lengthy reply to this argument below.
Automation:
There are still tons of physical jobs. The point is that even when automation "almost completely eliminated" the first type, unemployment did not skyrocket. I'd rather base my policy prescriptions on history and well documented economic factors than wild speculation about the effects future automation will have.
Sorry :). I'll leave that to Skynet ;).
> The point is that even when automation "almost completely eliminated" the first type, unemployment did not skyrocket.
Yeah, the labor pool moved to the service / cognitive jobs. With automation taking big bites off services and mental work, where should the labor pool move next? Now, I know there's a lot of place in marketing and all kind of bullshit jobs, but it surely has its limits, if not economical then those of mental health - bullshit jobs aren't exactly good for one's self-esteem.
That lots of humans are required to work the land, or that the horses are important for logistics and transporting people were both well-documented and established facts for many thousand years. Until at some point, they stopped being true.
CGPGrey rears his ugly head!
> Yeah, the labor pool moved to the service / cognitive jobs.
I'm sure you are right but I would argue that trying to quantify cognitive jobs is foolhardy and I am not convinced in the slightest that automation is capable of replacing them. Having said that, I have time and time again been surprised as to how ingenious human beings are with creating jobs! Industries no one ever thought of are now major industries. Humans are far more adaptable than horses. That's kind of our thing.
> Second, it's immoral. Taking money from one person and giving it to another by force is wrong, especially when your justification is that you think they have too much money.
Also known as taxation, or living in a society. If you don't like money being taken from you by force then fine, just please opt out of all the services and benefits the society provides for you. This is in fact entirely doable, and it's called "renunciation of citizenship".
RE the automation angle, you're ignoring the automation quality aspect. Humans can basically provide three types of labour - physical labour, cognitive labour and social labour. The first type is already almost completely eliminated by the first wave of automation, starting with industrial revolution. Current wave of automation is making inroads in the second one. Just how many people you think we can fit in jobs which value is mostly created by the fact they're done by a human (e.g. psychologist, waitress, nanny)?