That's a very fair point. There are many times when burnout is perhaps not a philosophical problem, and there can be pragmatic, constructive steps to take in the short term.

The larger-scale structural problems (particularly the vexing in-principle problem of modern employment) have been the major proponents for my own self-study of burnout, and so I have a major availability bias when thinking about burnout leading me to connect it to those types of issues.