paulajohnson
If we can use AI to automatically implement a formal spec, then that formal specification language has just become a programming language.
TL;DR: big incumbents (e.g. IBM) get out-innovated and replaced by scrappy startups even when the incumbent sees it coming and tries to react. The incumbent's business processes, sales metrics (NPII in this story), internal culture and established customer base make it impossible for an innovative product to succeed within the company.
The incumbent produces an innovative gadget. It may even be good, but its Sales Dept earn their quarterly bonus from the existing product line sold to the existing customers. They haven't got time to go chasing small orders of the new gadget from new customers who they don't have a relationship with, and the existing customers don't see the point of the new gadget. So orders for the gadget stagnate.
Across town is the small scrappy start-up making a similar gadget. It lives on those small orders and has a highly motivated sales person who chases those orders full time. So their orders grow, their product improves from the market feedback, and one day the new gadget is actually better than the incumbent's main product. At that point the incumbent goes out of business.
This might well go the same way.
Poor people mostly rent because they can't afford or can't get a mortgage. When an area gentrifies those people are forced out because the rents rise, and wealthy people move in. If you just look at the income distribution in the area it looks like "the population" became wealthier, but if you look at the individuals you find that the old residents have been forced out, and generally wind up poorer because of this (social networks disrupted, work further away etc).
Intolerance isn't just "causing offence", it is the creation of an environment which is threatening. If ou get enough veiled anonymous threats against your life, health and family then you might well withdraw from public life. And then, what value does "free speech" have for you?
But, you say, you aren't talking about threats, just about "offence". But offensive speech begets threats. If Mr Rabblerouse publicly calls Jenny Good out as a dangerous degenerate, some of his followers will, quite predictably, follow his lead and start to make actual threats. Some might go further and carry out those threats. Even if they do not, Ms Good is going to have a perfectly reasonable fear that they might.
You say that Mr Rabblerouse is merely stating a legitmate opinion, that he has a right to be offensive, and that the Ms Good is equally free to say unpleasant things about him. But that is just deliberately ignoring the power inequality. Ms Good has no mob who will take the hint to hate on Mr Rabblerouse, no power to put him in fear. But he does have the power to do it to her, on a whim, answerable to nobody. And when people see that, and see how easily he can put Ms Good in fear and misery, they will think twice about their own speech.
And this is the point. Hate speech is not merely unpleasant and worthless, it actively suppresses the speech of other people. US jurisprudence makes much of "chilling effects" of government action on speech, and with good reason. But it is not just the government that can chill speech. Mr Rabblerouse can chill the speech of others against himself very effectively. So the only way to ensure freedom of speech, paradoxically, is to ban speech that incites hatred.
You have to start by defining your terms of reference and make sure you are comparing like with like.
1: identifies a set of social norms which it names "thar".
2: Asserts that these norms tend to occur together (i.e. a society in which individuals primary allegience is to a family or clan is likely to find it acceptable to kill in vengance and be paranoid about female sexuality)
3: Argues that these social norms are generated by poverty, and simultaneously likely to perpetuate poverty, thereby creating a vicious circle.
4: Considers the possibility that our society could develop a similar culture in the future.
You claim that the author believes that this is something that cannot be extricated from the societies that practice it, but I cannot see such a claim in the text. In fact the writers concern about the possible descent of western societies into thar would seem to put the lie to your claim: if a society can descend into thar then it can also climb out of it.
If you say that all "cultural" critique is actually racism in disguise then you make it impossible to consider any aspect of how a culture might affect the prosperity and well-being of its members. This can only be justified if you believe that culture has no impact on prosperity and well-being. If it does have an impact then it becomes necessary to consider which cultural norms promote prosperity and well-being and to criticise those that prevent it.
Thats not to say that Gates isn't extremely intelligent and hardworking, just that his approach isn't necessarily the best. Also, Spolsky's anecdote is from a few decades ago. Gates will have matured a bit since then.
https://en.m.wikipedia.org/wiki/Robert_Morris_(cryptographer...
So when you break the rules, what principles (i.e. rules) are you following?
No, they are probably "helpless". If they actually have a more fulfilling life then they may be "intelligent".
The distinguishing feature of "stupid" people in this typology is that they are the ones who cause grief to others with no gain to themselves. This is not the same as being unintelligent; the intro to the article points out that nobel laureates are just as likely to be stupid as anyone else.
Encryption at rest is only useful if the only way to access the data is to type in the key. But for Equifax there are going to be hundreds or thousands of accesses per second. If you encrypt the data then you have added no protection at all because you still have a huge pipeline out through an always-on decryption mechanism. Any attacker is going to access the data through that mechanism and ignore the encryption completely.