garden_hermit
I am very willing to believe that there are many obscure and low-quality apps being generated by AI. But this speaks to the fact that mere generation of code is not productive, that generating quality applications requires other forms of labor that is not presently satisfied by generative AI.
The replication crisis — assuming that it is actually a crisis — is not really solvable with peer review. If I'm reviewing a psychology paper presenting the results of an experiment, I am not able to re-conduct the entire experiment as presented by the authors, which would require completely changing my lab, recruiting and paying participants, and training students & staff.
Even if I did this, and came to a different result than the original paper, what does it mean? Maybe I did something wrong in the replication, maybe the result is only valid for certain populations, maybe inherent statistical uncertainty means we just get different results.
Again, the replication crisis — such that it exists — is not the result of peer review.
Foreign students are not stealing “slots” from Americans. If anything, their tuition dollars make more slots available.
There is a clear possibility that the results will be cooked or otherwise fraudulent because the secretary will not take "no link" for an answer. Even if such a study is obviously deeply flawed or rigged, the damage it would do to public acceptance of vaccines would be unparalleled, measured in thousands (and likely more) of dead children.
Shutting off the government means that things can be irreparably damaged. Losing a generation of scientists because of random cullings at the NSF will have effects for decades.
In the worst case, "moving fast and breaking things" with the government will kill people. For example, many patients were kicked off clinical trials during the NIH funding freeze. Abroad, the end of PEPFAR could kill untold numbers of people.
So not only is the DOGE affair not reducing the debt, it is setting the country up for less wealth and more expenses in the future.
I get that the way people think about these statements is different than the way they actually are; I just think people are wrong and that their impression is informed by social media. If it helps, I would be happy to rebrand "DEI Statement" to "Don't be an asshole and also try to keep the peace with everyone Statement".
The rubric I use to judge diversity statements, and which is often formalized in rubrics, is: "has the applicant thought about this at all to the point that they have specific experiences and strategies that lead us to trust that they could effectively manage a diverse population of students and staff".
There is nothing arcane about this. To the extent that diversity statements even factor in review, this is the same criteria that everyone I know follows.
In my own applications, I, as a white guy, have been very successful in getting jobs and funding. This is despite never making ideological commitments and barely talking about gender or race, and instead focusing on first-generation students. Just showing that I have put in a minimal amount of thought into working with diverse students and colleagues seems to be enough.
I have not really encountered instructions that I would misconstrue to be an ideological litmus test, and the majority of submissions that I have reviewed do not in fact talk about the candidate's ideological priors.
If a grad student is funded on the project but gets pushed out because of toxic culture, discrimination, or some other kind of marginalization, then that is a waste of research funds and slows down research. Successful teams need to be able to work together effectively and mitigate conflicts. People are diverse, and conflicts are likely to arise because of this: anyone running a research team needs a plan to manage their team, just as they need a plan to manage their data. Its boring HR stuff that is necessary in a diverse society.
The absolutely worst statements are the people who believe that the statement is an ideological litmus test. It never was, and it isn't.
These statements, to a one, are basic HR stuff: discuss your strategies and experiences to not be an asshole and ensure that the diverse people you manage (and they almost certainly are diverse) will be able to get along and work effectively under your management. Boring stuff.
People think its some sort of ideological purity test, write it as such, and get surprised when the statement is evaluated poorly.
- Prior to the industrial revolution, men's and women's work was distinct, but reciprocal—they both contributed towards the general maintenance of a home (farming, animal care, cooking, cleaning, chopping wood, repair, etc.)
- With the industrial revolution, men left for work, leaving many women solely responsible for nearly all home-based tasks. Household tasks became associated with women's work.
- Over time, electric appliances reduced the necessary labor to perform their household tasks. However, shifting expectations of motherhood and cleanliness standards resulted in less time saved than you would expect. Before washing machines, clothes were cleaned only seldomly, but with them, it became a weekly or even daily task.
The domestic workers part of the book is real and was common, but I'd hesitate to use it to exemplify the overall argument of the book.
See for example:
UK: https://www.reuters.com/world/uk/boe-chief-economist-says-uk...
Australia: https://www.reuters.com/business/australia-core-inflation-sp...
China: https://www.reuters.com/world/china/chinas-factory-gate-infl...
Germany: https://www.reuters.com/world/europe/german-inflation-could-...
Brazil: https://www.reuters.com/article/brazil-economy-inflation/upd...
However, I simply can't read the article without recognizing the context of its author: John P. Ioannidis.
For those who don't know, Ioannidis was widely criticized early in the pandemic for his studies on the effects of lockdowns [1]. This essay seems, in part, a response to that criticism. But contrary to his writing,
1. He was widely criticized for his work by peer scientists [2], not just the public, not just for the rigour of his work, but also for his personal conduct.
2. He made the choice to share his ideas on Fox news, essentially entering the public debate himself [3], and willingly exposing himself to public scrutiny
3. His work has not been censored. It remains in major scientific journals and is highly-cited! He quotes "organized skepticism" like he just read Merton the night before, acting like it has somehow vanished during the pandemic, and yet his actual scientific work remains firmly within the scholarly discourse, its the public scrutiny that he doesn't like.
So I am not sure exactly what his point is. The "science" seems to be working as well as it ever did, with a wide variety of research and viewpoints being published. Public controversy reaching scientists is its own issue and one that I'm sympathetic towards, but I feel that Ioannidis is a poor spokesperson for this issue, and his personal grievances bleed into his writing.
[1] https://www.statnews.com/2020/03/17/a-fiasco-in-the-making-a...
[2] https://twitter.com/mlipsitch/status/1263296963627356161?lan...
[3] https://www.washingtonpost.com/dc-md-va/2020/12/16/john-ioan...
I would prefer that infrastructure in the U.S. were more dense, that less people were not required to drive everywhere. But the reality is that, as life in many parts of the U.S. is currently set up, people cannot rely on bicycling as a safe, efficient, and effective means of transportation in their daily lives. Biking, if you live in a place that supports it, is good, but telling people to "just bike" remains a useless and naive plan for addressing climate change. Your energy will be better spent elsewhere.
My sister lives in a suburb in Florida: better, but the weather is unbearable for half the year. She also has three children, making carrying sufficient groceries in a bike pretty much impossible.
If people can bike, they should. But a lot of people live in these sorts of conditions that are not conducive to biking, enough that "just bike to the grocery store" is not a realistic or achievable goal.
https://www.semanticscholar.org/paper/The-Integration-Parado...
However, science also plays a role in public life, where it might make a lot more sense to appeal to the authority and the track record of science. Here is the "science as a set of truths".
Separating the two is difficult though. Some scientists will inevitably become dogmatic about theories in their own field, whereas some in the public will take advantage of internal scientific debates to cast doubt on the whole thing.