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I know nothing about you, so I really can't recommend anything.
Aye, there's the rub.
Wouldn't the rational thing be to turn off your phone when you take a vacation or even leave it at the office?
And people put up with this?
"It usually adds up to five weeks of vacation plus around nine public holidays (plus other possible company paid holidays or additional vacation time)."
Source: http://www.thelocal.dk/20150407/working-in-denmark-vacation-...
In civilized countries secular law trumps religious law.
> How do you know? Have you ever been dead? Do you know any people who have died?
As soon as anybody comes back from the dead to object, I'll reconsider my opinion. Until then I have no cause to believe that I or anybody else will need their body after we are dead. The living, however, most certainly do.
>> This is good for society.
> You don't know that either, unless you know the future. In this particular case, you can't rely on the past either.
Of course I know it's good for society: less people die due to donor organs. That's not up for debate. This will not change in the future either, until we can grow our own spare parts.
Is it? Is it really more insane than believing you need your organs after you are dead?
> But please don't advocate for your contempt to be codified into laws
Why not? People do it all the time :) At least my agenda benefits society by any objective measure.
> discriminate against people different than you.
How does it discriminate when it's the same for everybody?
> The default should be made clear and people should be able to easily opt-out for any reason they see fit or even no reason at all.
Isn't this the case in France?
I don't really care that much if people opt out, but I do think it should be harder to opt-out. Akin to conscientious objection in the face of a mandatory draft. Not that I wouldn't mind that the opt-out would be available only on very selective criteria.
I'm also good with door number two. If you are to be cryonically preserved then you should not even need to opt-out as you are not "dead".
Wait, what? I don't even know where to begin. That whole sentence does not make any sense.
> And allowing the state to harvest your organs without your consent is bad.
So opt-out and call it a day. Not that I oppose mandatory organ donation.
I'm not even going to touch that cell memory theory.
Straw man argument. People don't die with immediate effect for lack of public data.
> "The state isn't invading your corporeal sovereignty". It is, in the most fundamental and intimate way possible. If you support opt-out at least be honest about what it is. I carry an organ donation card but this is a line I think should not be crossed. There are alternative which don't make your body ownership opt-in (like doctors guidelines about approaching families etc).
You are dead. What rights do you really need and how are they violated?
If anything the opt out should be further restricted. You may opt out, but you'd need a valid reason. Any held superstition should not be grounds.