Icy0
But then I realized that the reader can prompt the LLM with the same prompt for the same or equivalent expanded text. Most people don't do this as it's extra effort, but it's interesting to imagine a world where this is the default way of engagement with a text, assumed by both writers and readers alike.
Can we save it? I want to believe it, but I'm more and more of the mind that we need to create a new scientific institution to replace the old one, whatever that means.
Too often we try to solve social problems by "adding" something, whether it be adding an incentive or adding a program. I think to really solve the problem of publish or perish mentality, we first need to understand the root cause or causes of this mentality, then work to remove them. What I'm seeing here is humans being shepherded by enormous economic and social pressure to engage in selfish behavior for survival and/or social acceptance. Adding an incentive or a program therefore ultimately does not work because it does nothing about the fact that the humans are still largely enslaved by the aforementioned pressure. So, we must remove the pressure. Remove the pressure, remove the selfish behavior. But how to remove the pressure?
More specifically, humans who feel the need to make a quick buck.
Actually, the problem isn’t those humans, it’s the societal structure creating incentives and pressures that lead to a large percentage of humans feeling like they need to make a quick buck. Whether that quick buck be for cost of living or for social status gain.
A cute alternative expression to solve the curried composition puzzle is c c c c c, just 5 c's in a row :)
Finally, Lean is a great language to do these puzzles in. See the following code:
/-- Compose! -/
def c (g : β → γ) (f : α → β) := g ∘ f
/-
?f (?g (?h ?x))
-/
#reduce c (c c) c ?f ?g ?h ?x
/-
?f (?g (?h ?x))
-/
#reduce c c c c c ?f ?g ?h ?xNevertheless, I'll try to recall how I arrived at this conclusion. The biggest influence was seeing for all my life, the left and right in America each claim the other is stupid, irrational, and un-convinceable by rational argument. When I was 16 it really did seem to me that the right was the irrational side here, but seeing everything come full circle with what's happening on the left these days, I realized it's kind of weird and unlikely that half the population, divided on a political line, is actually worse at thinking than the other half.
(See the bottom of this thread for a vivid example.)
Which possibility is the "failure" possibility here, that the opposite side gets convinced, or that the opposite side doesn't get convinced? I'd argue the opposite side getting convinced is the failure. This one singular exchange somehow managed to convince him of your viewpoint amidst his entire lifetime of experiences that led him to conclude the opposite.
I think it's the old rationalist way of thinking to think "If your mind isn't changed by a syllogistically correct argument, you must not be arguing in good faith (or otherwise can't be convinced by rationality)."
Everyone arrives at conclusions about various topics from the data they obtain throughout their lives through a continuous complex inference process they cannot communicate. Included in this process is a judgment of which sources are credible and which are less credible. Your friend is more credible than the guy who is showing you a study that contradicts your belief, for the purpose of changing your mind. (There are lots of studies out there so it is not hard to find one that supports your argument.) Trying to distill this complex inference process into a linear argument will necessarily lead to an inaccurate representation of how they arrived at the belief.
Doesn't mean everyone's right, though. Governments, cults, and friend groups are very good at shaping the data an individual receives. Even in these cases, you can see how based on the limited information that they do receive, it is quite reasonable from that internal perspective to believe what they do believe.
Arguments would be better if by "argument" we mean some effort, no matter how difficult, to communicate how you arrived at the beliefs you have, rather than a "well" crafted linear rational argument.
I simply mean that researcher team A will claim a positive result for method A because their test tested task fluency, while team B will claim a positive result for method B because their test tested ability to wade through new and confusing territory. (btw, I think "generalization ability" is an unhelpful term here. The flip side to task fluency I think more of as debugging, or turning confusing situations into unconfusing situations.)
> If you have time, would you mind elaborating a bit more on this?
I don't know what good theoretical underpinnings for human learning looks like (I'm not a time traveler), but to make an analogy imagine chemistry before the discovery of the periodic table, specifically how off-the-mark both sides of arguments in chemistry must have been back then.
> My impression is that general problem-solving training falls into the category of lack of adequate theoretical underpinnings, but I doubt that's what you mean to refer to with this point.
By the way, I see problem solving as a goal, not as a theory. If your study measures mathematical knowledge without problem solving, your tests will look like standardized tests given to high school students in the USA. The optimal way to teach a class for those tests will then be in the style of "When good teaching leads to bad results" that Alan Schoenfeld wrote about in regards to NYC geometry teachers.
Usually when there's a replication crisis, people talk about perverse incentives and p-hacking. But there's 2 things I want to mention that people don't talk as much about:
- Lack of adequate theoretical underpinnings.
- In the case of math education, we need to watch out for the differences in what researchers mean by "math proficiency." Is it fluency with tasks, or is it ability to make some progress on problems not similar to worked examples?
I have read the rest of the argument. However, my take upon reading it is that this is just one more contribution in a back-and-forth argument about every aspect that has been studied in math education. Despite the fact that this was published in 2010, the landscape in 2024 very much points to "it's unclear" as the answer to "is [anything] effective?", at least for me, unfortunately.
I'm sorry but one don't exactly come across randomized controlled experiments in teaching very often... not to even mention ones that are well designed... so this isn't saying much.
In real life though, my severe congenital hearing impairment means communication ability is stunted for all but one-on-one meetings. Cursed...
For the cube, at each vertex you've lost a quarter circle, and there are 8 vertices -- hence the Euler characteristic of a cube is 2.
For the two-disk model of the sphere, a similar thing should be true, I think, but I haven't worked it out in detail -- the integral of "circles lost" over the sphere (the support of this integral is the shared boundary of the disks) should be 2 as well.
This is the Gauss-Bonnet theorem.
Parallel transport is broken in your model of the sphere. Take this example. Take a vector pointing north in circle 1, and send through the north portal. It should be pointing south when it gets to the other circle. Fine -- north in circle 1 corresponds to south in circle 2.
Now send the north-pointing vector east instead. It is going to point north in circle 2.
So the north vector changes direction depending on which portal it goes through. So parallel transport changes directions. Hence your model of the sphere is not flat.
To understand how a torus can be flat, it's best to replace the idea of folding with the idea of placing portals on edges. Start with a square and put portals between the north and south edges and between the left and right edges. Intuitively this is flat, and this intuition does indeed capture the mathematical notion that a torus is flat.