Endama
The risk is that companies may increasingly try and avoid hiring more women in the future; but it could also be that employers, who want to seem more socially responsible, may take the financial hit and invest in the up-front-costs in order to get access to a larger labor pool.
Kara: What’s Twitter? Okay, let’s start with Twitter. I have an obsession with Twitter, too, and an addiction. What happens with you and Twitter?
Elon: Well, I tweet interesting things pretty much as they come to me, and probably with not much of a filter.
Kara: And why?
Elon: I find it entertaining. I think, “Oh, other people might find this entertaining.” Sometimes they do.
Kara: Just at night? What are you, at home you’re doing this?
Elon: Yeah. Mostly at home. I spend a lot less time on Twitter than people probably think. It’s like maybe 10-15 minutes or something.
Kara: Yeah, well people pay attention when you do that.
And then he continues on to legitimize his tone by showing his prowess in entrepreneurship and science:
Kara: Do you take criticism to heart correctly?
Elon: Yes.
Kara: Give me an example of something if you could.
Elon: How do you think rockets get to orbit?
Kara: That’s a fair point.
Elon: Not easily. Physics is very demanding. If you get it wrong, the rocket will blow up. Cars are very demanding. If you get it wrong, a car won’t work. Truth in engineering and science is extremely important.
Kara: Right. And therefore?
Elon: I have a strong interest in the truth.
Kara: All right. And you are —
Elon: Much more than journalists do.
I think people find this kind of backed-up braggadocio incredibly entertaining and exciting to watch, it makes Elon musk an irresistible personality to follow.
Inside this framework, the driving factor is what Wired calls "techno-darwinism" the idea that software companies are "still standing post-disruption must have survived because they were the fittest". If you talk to people in SV, especially after the depression, the stereotype was that every startup was about to "change the world by becoming the [X] for [Y]" (Uber for cookies, AirBNB for laundry, etc.)
However, the outside world looks at us with disdain: they don't view our motivations as a desire for simple innovation or creativity, but outright greed and power. The folks that we have disrupted are often those who do not have the means to convert their labor to new industries; even when they do, those industries then get disrupted by some new actor.
Tech workers also have, stereotypically, been disdainful of government: it's too slow, too compromised/corrupt, too inefficient. However, engagement with the polity is the main vehicle by which the poor and disenfranchised are are able to find some kind of recourse for their lives, either by the ballot box or the ammo box.
I've been telling my non-tech friends recently that the great sin of our industry is not greed, its naivety and hubris.
[1]https://www.nytimes.com/2018/09/19/technology/facebook-elect... [2]https://gizmodo.com/hey-howd-that-facebook-war-room-fare-dur...
I work at a pretty large tech company, the number of trainings I have had to go through regarding sexual harassment (especially lately) is impressive. I suspect that such standards may not be as common in small and mid sized companies? I think it is going to take pressure from the VC/funding side to draw clear lines in the sand that even the small guys need to abide by harassment rules.
These numbers though are really exciting.
These numbers though are encouraging.
Another example is Alexa/Google Home. Some people love the convenience these in-home services provide, but others find the utility itself a liability: is this thing always listening to me and recording me in my home? The robots can do too much, they have too many functions and abilities, which makes me question the intent of the robot.
For robotics to really take off, I think there needs to be a kind of anthropomorphization that needs to happen: the utility of the robot must be high enough that I know that it understands my intention and can respond accordingly; that is to say, that I can have a relationship with my robot.
Seems we should be investing a tremendous amount into quantum computing research publicly.
https://www.npr.org/sections/goatsandsoda/2018/06/28/6239729...
1. I think your assessment of Confucianist culture correct, however, as a counter argument, I think that Western culture can sometimes under value the importance of duty as a facet of happiness. People, to some degree, need to feel useful to be happy. Whether its being useful enough to get a paycheck or to be able to fulfill the needs/wants of friends/family, it doesn't seem to me that the importance of duty is merely an artifact of E. Asian culture.
2. I actually think there is a third problem to the "immigration-fueled sociopolitical rifts" you describe. In my own personal experience, you can fully understand (and even appreciate) the cultural perspective of another and yet fully reject the impact said values have in your life. Understanding != acceptance. Just being you understand something cognitively does not mean that you are required to accept it as an acceptable element of your life emotionally or socially. In fact, when the situation is zero-sum (like you can only spend a certain amount of time either doing your own cultural thing or the cultural thing of another) choosing the other can signal a rejection of your own culture for that of the other, which may very well have some serious social consequences. I don't think the response of "let's just not choose to believe a particular perspective is correct" is effective enough.
For example, if I don't express enough words of affirmation or desire over a given period of time, she begins to worry that I no longer care for her and have lost interest. In fact, the opposite is true! In my culture, maintaining control of your own emotional expressions is considered polite and civil, emotional stability is the marker of a mature individual, especially when that stability is expressed in times where it is inconvenient for the individual to do so.
However, from her perspective, that approach is repressive, "befuddling and Machiavellian to a Western mind". Perhaps cultural perspectives, combined with hypocognition, inevitably cause different cultures to be inclined towards conflict toward one another?
Can someone more knowledgable comment on this?
Educators are effectively trying to project 12 years out and try and guess what the market will demand so that they can provide the minimum skills necessary to provide a modicum of middle-class life.
However, issues like these make me resentful that my day-to-day is dependent on OSX. I hope that some other competitor really steps into the currently (admittedly slim) hole in the market that is growing between professional users and the average Macbook user.
EDIT: corrected my mistake about linux!
For example, I do think figuring out compensation
structures is really important and something the
CEO should spend time on. And it’s something that
most CEOs don’t.
This. I've been a part of three startups and in all three, the CEO didn't take compensation seriously. In today's economy, you can't sit on your hands and assume that 3-5% annual pay raises and the promise of future stock payouts will keep talent in-house, year over year, when the big guys are pushing the pay bar higher and higher.For example, in my last job, 3 years of startup caused my annual pay as an iOS dev in the Bay to drop ~30k below the average for someone of my tenure. I loved the company, but I couldn't justify the loss in income, especially with housing prices being what they are. CEOs should consider compensation as critical to their company health.
Like the late 1920s, we saw losses in purchasing power of the average American, the collection of wealth among the top 1%, and disruption of our civic spaces as a result. I think the thing that many Americans aren't aware of was just how violent that time in US history was[1].
The US economy isn't just about how comfortable the average US citizen is, it is also a measure of how much cushion there is in our society between us being frustrated looking at a job board and being angry and armed in the streets. The teachers strikes in Oklahoma, Florida, and W. Virginia are showing the rise of Unions (much like in the gilded age as well). Protest and civic engagement must be our response, we should take signs like the wealth of Bezos as a cautionary tale, rather than something to simply marvel at.
[1]https://en.wikipedia.org/wiki/Ludlow_Massacre
[1]https://en.wikipedia.org/wiki/Battle_of_Matewan
Thank you for bringing up how confusing my point was, really appreciate it. :)
Conversely, what if ideas about corruption are treated differently in different countries. If it is the case that it is socially expected/accepted to pay officials for certain services, is it right for a western tech company to promote comments/content that show dissent and value western values over the local ones?
This is indicative of a larger question that I think we, as the tech industry, need to really ask ourselves: to what degree are the platforms responsible for fixing the ills of the connections between users. Facebook, Twitter, Instagram, Snapchat, etc. are all Western businesses operating at international scales. Is it "right" for them to impose western approaches to journalism, "truth", civic engagement, digital literacy, etc. to the rest of the world?
If the answer is yes, we must come to the realization that these platforms cannot be impartial, if the answer is no, we must accept that we, as an industry, are going to complicit in the systematic harm of societies and must accept that as table stakes.
Now I don't think this is necessarily a zero-sum situation, Salesforce probably doesn't have the same kind of civic obligations that FB, Twitter, Google have; but the clear lines of engagement in the spectrum of SAAS companies needs to be discussed.